8<\/strong>. The words vividly bring into the presence of the speaker the great catastrophe. Rev 16:17<\/span>; Rev 21:6<\/span>.<\/p>\n Eze 39:8<\/span><\/p>\n Behold, it is come, and it is done, saith the Lord God; this is the day whereof I have spoken.<\/em><\/p>\n<\/p>\n Christmas Day<\/strong><\/p>\n We should search the whole range of Scripture in vain for words more forcibly bringing home to our minds all the great truths upon which the Christian loves to dwell on this our own peculiar and joyful Festival.<\/p>\n 1. <\/strong>Pardon and salvation are come to sinful man: they that have long sat in the darkness of unatoned transgression, have now seen that true light which is given to be the guide of their feet along the paths of pleasantness, into the way of which peace is the beginning, and joy is the end. The message is come, which alone can bind up the broken heart, and speak comfort to the troubled spirit.<\/p>\n 2. <\/strong>Reconciliation with the Father is come for all but those who wilfully reject the means that His Son has given.<\/p>\n 3. <\/strong>In the coming of the Son of Man upon earth, there is a special blessing come unto us. By His birth, as on this day, into the flesh, we are born again into the Spirit.<\/p>\n 1. <\/strong>He who came unto us as a little child, expects in every true follower of His, that mind of guileless simplicity which is the mind of little children. And then, as newborn babes, we are further to desire the sincere milk of the word, that we may grow thereby.<\/p>\n 2. <\/strong>Let us remember, in the midst of all our thankfulness for the great mercy of which this day is the celebration, to have some sobering and self-humbling thoughts. If it is fitting, on the one hand, that our hearts should be filled with joy, as we think upon His love to man, it is no less fitting, on the other hand, that we should remember the sin of man, which brought the Saviour from His throne on high.<\/p>\n 3. <\/strong>Let us not think of the newborn King, and yet forget the new commandment which He gave unto us; that commandment was, that we should love one another, and it was a new commandment, because it placed Christian charity on a new and higher footing.<\/p>\n 4. <\/strong>With all these glorious sayings, which in the services of this day are brought before us at one view, with all these still sounding in your ears, reflect continually on the great privileges that you enjoy, and the clear light of revelation, in the fulness of which you have your portion. And not only think of these things, but let me beseech you, in the words of St. Paul, that ye walk worthy of the vocation, etc. <\/em>(H. W. Sulivan, M. A.<\/em>)<\/p>\n .<\/p>\n <\/p>\n It, <\/B>this prophecy, to be fulfilled in the destruction of Gog, the rescue of Gods people, and magnifying the name of God, is come<\/I>; as sure as if already come; or, as if already done; nor shall it be too long ere, in effect, and fully, it shall be done. <\/P> The day; <\/B>that notable day of recompences against the last great enemies of Christ and the church. <\/P> I have spoken, <\/B>by Ezekiel now, and by others see Eze 38:17<\/span>. <\/P> <\/p>\n 8. it is come . . . it is done<\/B>Theprediction of the salvation of My people, and the ruin of theirenemy, is come to passis done: expressing that the event foretoldis as certain as if it were already accomplished.<\/P><\/p>\n Behold, it is come, and it is done, saith the Lord God<\/strong>,…. That is, the salvation of his people, and the destruction of their enemies; the prophecy concerning all this is come to pass, and the whole is accomplished; thus, because of the certainty thereof, it is represented as if the time was actually come, and the thing was really done; for the event is as sure as if it was now fulfilled:<\/p>\n this is the day whereof I have spoken<\/strong>; by the Prophet Ezekiel and others; [See comments on Eze 38:17]<\/span>.<\/p>\n The Judgment of Gog.<\/SPAN><\/SPAN><\/I><\/span><\/P> <\/TD> B. C.<\/SPAN><\/SPAN><\/SPAN><\/SPAN><\/SPAN> 585.<\/SPAN><\/SPAN><\/SPAN><\/SPAN><\/SPAN><\/P> <\/TD> <\/TR> <\/TABLE> 8 Behold, it is come, and it is done, saith the Lord GOD<\/B>; this is<\/I> the day whereof I have spoken. 9 And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years: 10 So that they shall take no wood out of the field, neither cut down any<\/I> out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD<\/B>. 11 And it shall come to pass in that day, that<\/I> I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses<\/I> of the passengers: and there shall they bury Gog and all his multitude: and they shall call it<\/I> The valley of Hamongog. 12 And seven months shall the house of Israel be burying of them, that they may cleanse the land. 13 Yea, all the people of the land shall bury them;<\/I> and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD<\/B>. 14 And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search. 15 And the passengers that<\/I> pass through the land, when any<\/I> seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog. 16 And also the name of the city shall be<\/I> Hamonah. Thus shall they cleanse the land. 17 And, thou son of man, thus saith the Lord GOD<\/B>; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even<\/I> a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. 18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan. 19 And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you. 20 Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD<\/B>. 21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. 22 So the house of Israel shall know that I am<\/I> the LORD<\/B> their God from that day and forward.<\/P> Though this prophecy was to have its accomplishment in the latter days, yet it is here spoken of as if it were already accomplished, because it is certain (v.<\/I><\/span> 8<\/span>): “Behold it has come, and it is done;<\/I> it is as sure to be done when the time shall come as if it were done already; this is the day whereof I have<\/I> long and often spoken,<\/I> and, though it has been long in coming, yet at length it has come.<\/I>” Thus it was said unto John (Rev. xxi. 6<\/span>), It is done.<\/I> To represent the routing of the army of Gog as very great, here are three things specified as the consequences of it. It was God himself that gave the defeat; we do not find that the people of Israel drew a sword or struck a stroke: but,<\/P> I. They shall burn their weapons,<\/I> their bows and arrows,<\/I> which fell out of their hands<\/I> (v.<\/I><\/span> 3<\/span>), their shields and bucklers,<\/I> their javelins, spears, leading staves, truncheons,<\/I> and half-pikes,<\/I> every thing that is combustible. They shall not lay them up in their armouries, nor reserve them for their own use, lest they should be tempted to put a confidence in them, but they shall burn them; not all at once, for a bonfire (to what purpose would be that waste?) but as they had occasion to use them for fuel in their houses, instead of other fire-wood, so that they should have no occasion to take wood out of the field or forests<\/I> for seven years<\/I> together (v.<\/I><\/span> 10<\/span>), such vast quantities of weapons shall there be left upon the open field where the enemy fell, and in the roads which they passed in their flight. The weapons were dry and fitter for fuel than green wood; and, by saving the wood in their coppices and forests, they gave it time to grow. Though the mountains of Israel produce plenty of all good things, yet it becomes the people of Israel to be good husbands of their plenty and to save what they can for the benefit of those that come after them, as Providence shall give them opportunity to do so. We may suppose that when those who dwelt in the cities of Israel came forth to spoil those who spoiled them,<\/I> and make reprisals upon them, they found upon them silver, and gold, and ornaments; yet no mention is made of any thing particularly that they converted to their own use but the wood of the weapons for fuel, which is one of the necessaries of human life, to teach us to think it enough if we be well supplied with those, though we have but little of the delights and gaieties of it and of those things which we may very well live without. And every time they put fuel to the fire, and warmed themselves at it, they would be put in mind of the number and strength of their enemies, and the imminent peril they were in of falling into their hands, which would help to enlarge their hearts in thankfulness to that God who had so wonderfully, so seasonably, delivered them. As they sat by the fire<\/I> with their children about them (their fire-side), they might from it take occasion to tell them what great things God had done for them.<\/P> II. They shall bury their dead. Usually, after a battle, when many are slain, the enemy desire time to bury their own dead. But here the slaughter shall be so general that there shall not be a sufficient number of the enemies left alive to bury the dead. And, besides, the slain lie so dispersed on the mountains of Israel that it would be a work of time to find them out; and therefore it is left to the house of Israel to bury them as a piece of triumph in their overthrow. 1. A place shall be appointed on purpose for the burying of them, the valley of the passengers, on the east of the sea,<\/I> either the salt sea or the sea of Tiberias, a valley through which there was great passing and repassing of travellers between Egypt and Chaldea. There shall be such a multitude of dead bodies, putrefying above ground, with such a loathsome stench, that the travellers who go that way shall be forced to stop their noses.<\/I> See what vile bodies ours are; when the soul has been a little while from them the smell of them becomes offensive, no smell more nauseous or more noxious. There therefore where the greatest number lay slain shall the burying-place be appointed. In the place where the tree falls there let it lie. And it shall be called, The valley of Hamon-gog,<\/I> that is, of the multitude of Gog;<\/I> for that was the thing which was in a particular manner to be had in remembrance. How numerous the forces of the enemy were which God defeated and destroyed for the defence of his people Israel! 2. A considerable time shall be spent in burying them, no less than seven months<\/I> (v.<\/I><\/span> 12<\/span>), which is a further intimation that the slain of the Lord<\/I> in this action should be many and that great care should be taken by the house of Israel to leave none unburied, that so they might cleanse the land<\/I> from the ceremonial pollution it contracted by the lying of so many dead corpses unburied in it, for the prevention of which it was appointed that those who were hanged on a tree<\/I> should be speedily taken down and buried,<\/I> Deut. xxi. 23<\/I><\/span>. This is an intimation that times of eminent deliverances should be times of reformation. The more God has done for the saving of a land from ruin the more the inhabitants should do for the cleansing of the land from sin. 3. Great numbers shall be employed in this work: All the people of the land<\/I> shall be ready to lend a helping hand to it, v.<\/I><\/span> 13<\/span>. Note, Every one should contribute the utmost he can in his place towards the cleansing of the land from the pollutions of it, and from every thing that is a reproach to it. Sin is a common enemy, which every man should take up arms against. In publico discrimine unusquisque homo miles est–In the season of public danger every man becomes a soldier.<\/I> And whoever shall assist in this work it shall be to them a renown;<\/I> though the office of grave-makers, or common scavengers of the country, seem but mean, yet, when it is for the cleansing and purifying of the land from dead works, it shall be mentioned to their honour. Note, Acts of humanity add much to the renown of God’s Israel; it is a credit to religion when those that profess it are ready to every good work; and a good work it is to bury the dead, yea, though they be strangers and enemies to the commonwealth of Israel, for even they shall rise again. It shall be a renown<\/I> to them in the day when God will be glorified.<\/I> Note, It is for the glory of God when his Israel do that which adorns their profession; others will see their good works and glorify their Father,<\/I> Matt. v. 16<\/I><\/span>. And when God is honoured he will put honour upon his people. His glory is their renown. 4. Some particular persons shall make it their business to search out the dead bodies, or any part of them that should remain unburied. The people of the land<\/I> will soon grow weary of burying the pollutions of the country, and therefore they shall appoint men of continual employment,<\/I> that shall apply themselves to it and do nothing else till the land be thoroughly cleansed; for, otherwise, that which is every one’s work would soon become nobody’s work. Note, Those that are engaged in public work, especially for the cleansing and reforming of a land, ought to be men of continual employments,<\/I> men that will stick to what they undertake and go through with it, men that will apply themselves to it; and those that will do good according to their opportunities will find themselves continually employed.<\/I> 5. Even the passengers shall be ready to give information to those whose business it is to cleanse the land of what public nuisances they meet with, which call for their assistance. Those that pass through the land,<\/I> though they will not stay to bury the dead themselves, lest they should contract a ceremonial pollution, will yet give notice of those that they find unburied. If they but discover a bone, they will set up a sign,<\/I> that the buriers may come and bury it,<\/I> and that, till it is buried, others may take need of touching it, for which reason their sepulchres among the Jews were whitened, that people might keep at a distance from them. Note, When good work is to be done every one should lend a hand to further it, even the passengers themselves, who must not think themselves unconcerned, in a common calamity, or a common iniquity, to put a stop to it. Those whose work it is to cleanse the land must not countenance any thing in it that is defiling; though it were not the body, but only the bone, of a man,<\/I> that was found unburied, they must encourage those who will give information of it (private information, by a sign, concealing the informer), that they may take it away, and bury it out of sight. Nay, after the end of seven months,<\/I> which was allowed them for this work, when all is taken away that appeared at first view, they shall search<\/I> for more, that what is hidden may be brought to light; they shall search out iniquity till they find none.<\/I> In memory of this they shall give a new name to their city. It shall be called Hamonah–The multitude.<\/I> O what a multitude of our enemies have we of this city buried! Thus shall they cleanse the land,<\/I> with all this care, with all this pains, v.<\/I><\/span> 16<\/span>. Note, After conquering there must be cleansing. Moses appointed those Israelites that had been employed in the war with the Midianites to purify themselves,<\/I> Num. xxxi. 24<\/I><\/span>. Having received special favours from God, let us cleanse ourselves from all filthiness.<\/I><\/P> III. The birds and beasts of prey shall rest upon the carcases of the slain while they remain unburied and it shall be impossible to prevent them, v.<\/I><\/span> 17<\/span>, c. We find a great slaughter represented by this figure, Rev. xix. 17<\/span>, &c., which is borrowed from this.<\/P> 1. There is a general invitation given, <i>v.<\/span> 17<\/span><\/U><\/span>. It is to the fowl of every wing<\/I> and to every beast of the field,<\/I> from the greatest to the least, that preys upon carcases, from the eagle to the raven, from the lion to the dog; let them all gather themselves on every side; here is meat enough for them, and they are all welcome. Let them come to God’s sacrifice,<\/I> to his feast;<\/I> so the margin reads it. Note, The judgments of God, executed upon sin and sinners, are both a sacrifice and a feast, a sacrifice to the justice of God and a feast to the faith and hope of God’s people. When God broke the head of leviathan,<\/I> he gave him to be meat to Israel,<\/I> Ps. lxxiv. 14<\/I><\/span>. The righteous shall rejoice<\/I> as at a feast when he sees the vengeance,<\/I> and shall wash his foot,<\/I> as at a feast, in the blood of the wicked.<\/I> This sacrifice is upon the mountains of Israel;<\/I> these are the high places, the altars, where God has been dishonoured by the idolatries of the people, but where he will now glorify himself in the destruction of his enemies.<\/P> 2. There is great preparation made: They shall eat the flesh of the mighty<\/I> and drink the blood of the princes of the earth,<\/I>Eze 39:18<\/span>; Eze 39:19<\/span>. (1.) It is the flesh and blood of men that they shall be treated with. This has sometimes been an instance of the rebellion of the inferior creatures against man their master, which is an effect of his rebellion against God his Maker. (2.) It is the flesh and blood of great men, here called rams,<\/I> and bullocks,<\/I> and great goats, all of them fatlings of Bashan.<\/I> It is the blood of the princes of the earth<\/I> that they shall regale themselves with. What a mortification is this to the princes of the blood, as they call themselves, that God can make that blood, that royal blood, which swells their veins, a feast for the birds and beasts of prey! (3.) It is the flesh and blood of wicked men, the enemies of God’s church and people, that they are invited to. They had accounted the Israel of God as sheep for the slaughter,<\/I> and now they shall themselves be so accounted; they had thus used the dead bodies of Gods’ servants<\/I> (Ps. lxxix. 2<\/span>), or would have done, and now it shall come upon themselves.<\/P> 3. They shall all be fed, they shall all be feasted to the full (v.<\/I><\/span> 19, 20<\/span>): “You shall eat fat, and drink blood,<\/I> which are satiating surfeiting things. The sacrifice is great and the feast upon the sacrifice is accordingly: You shall be filled at my table.<\/I>” Note, God keeps a table for the inferior creatures; he provides food for all flesh.<\/I> The eyes of all wait upon him,<\/I> and he satisfies their desires,<\/I> for he keeps a plentiful table. And if the birds and beasts shall be filled at God’s table, which he has prepared for them, much more shall his children be abundantly satisfied with the goodness of his house, even of his holy temple. They shall be filled with horses and chariots;<\/I> that is, those who ride in the chariots, mighty men and men of war,<\/I> who triumphed over nations, are now themselves triumphed over by the ravens of the valley<\/I> and the young eagles,<\/I> Prov. xxx. 17<\/I><\/span>. They thought to make an easy prey of God’s Israel, and now they are themselves an easy prey to the birds and beasts. See how evil pursues sinners<\/I> even after death. This exposing of their bodies to be a prey is but a type and sign of those terrors which, after death, shall prey upon their consciences (which the poetical fictions represented by a vulture continually pecking at the heart), and this shame is but an earnest of the everlasting shame and contempt they shall rise to.<\/P> IV. This shall redound very much both to the glory of God and to the comfort and satisfaction of his people. 1. It shall be much for the honour of God, for the heathen shall hereby be made to know that he is the Lord (v.<\/I><\/span> 21<\/span>): All the heathen shall see<\/I> and observe my judgments that I have executed,<\/I> and thereby my glory shall be set among them.<\/I> This principle shall be admitted and established among them more than ever, that the God of Israel is a great and glorious God. He is known to be so even among the heathen, that have not, or read not, his written word, by the judgments which he executes.<\/I> 2. It shall be much for the satisfaction of his people; for they shall hereby be made to know that he is their God (v.<\/I><\/span> 22<\/span>): The house of Israel shall know,<\/I> abundantly to their comfort, that I am the Lord their God from that day and forward.<\/I> (1.) He will be so from that day and forward. God’s present mercies are pledges and assurances of further mercies. If God evidence to us that he is our God he assures us that he will never leave us. This God is our God for ever and ever.<\/I> (2.) They shall know it with more satisfaction from that day and forward. They had sometimes been ready to question whether the Lord was with them or no; but the events of this day shall silence their doubts, and, the matter being thus settled and made clear, it shall not be doubted of for the future. As boasting in themselves is hereby for ever excluded, so boasting in God is hereby for ever secured.<\/P> <\/p>\n 8-10<\/strong>. <\/strong> Though in reality far in the distance (Eze 38:8<\/span>), Jehovah already sees the day of Gog’s overthrow, when the weapons of his army and hand staves <\/strong> (or, riding sticks, Num 22:27<\/span><\/em>) shall so cover the earth that the villages shall need no other fuel, but “shall make fires of them seven years” (Eze 39:9<\/span>, R.V., and Eze 39:10<\/span>). The seven years mentioned like all the other numbers of Ezekiel is symbolical. Seven is the holy number of purification, completion, and perfection. (See Introduction, “Symbolism of Ezekiel.”)<\/p>\n “Behold it comes and it will be done,” says the Lord Yahweh. “This is the day of which I have spoken.”<\/p>\n The uniqueness of this day comes out here. It is the final day of which Yahweh has spoken (Isa 2:12<\/span>; Joe 1:15<\/span>; Joe 2:1<\/span>; Joe 2:11<\/span>; Joe 2:31<\/span>; Joe 3:14<\/span>; compare Zec 14:1<\/span>), in contrast with all the other ‘Days of Yahweh’ on different nations occurring at different times, which are seen as foretastes of what is to come ( Babylon<\/em> – Isa 13:1-22<\/span>; Jer 46:10<\/span>; Lam 2:22<\/span>; Zep 1:1<\/span> to Zep 2:3<\/span> in context with Eze 2:4-10<\/span>. Edom<\/em> – Isa 34:1-17<\/span>. Israel<\/em> – Eze 13:1-7<\/span>; Amo 5:18-20<\/span> with 27). And all are assured that it will assuredly come.<\/p>\n Eze 39:8<\/span><\/em><\/strong>. <\/strong>Behold, it is come<\/em><\/strong><\/strong> The prophet, as is very frequent, speaks, in the rapture of prophesy, of this event as if already completed. See Rev 16:17<\/span>. <\/p>\n Here are prophecies of a very solemn nature, intimating great destruction, and a multitude of graves for the slain to lie down in. Jesus speaks of the last day dispensation, which is to usher in his peaceable kingdom, as being remarkable for such events. Reader! here again, as before, I presume not to speak of the time when these things shall be. But I would ask, if the present day is not in this sense, a day of rebuke and blasphemy? Oh! what multitudes of the slain have we heard of, though through mercy, not yet seen in our land!<\/p>\n Eze 39:8 Behold, it is come, and it is done, saith the Lord GOD; this [is] the day whereof I have spoken.<\/p>\n Ver. 8. Behold, it is come, and it is done.<\/strong> ] It is as good as done. So, “Babylon is fallen” – i.e., <\/em> It will fall certainly, quickly, utterly. <\/p>\n <\/p>\n This is the day.<\/strong> ] O dieculam illam!<\/em> O that short time. When shall it once be? O mora! Christe veni.<\/em> O delay! Christ, come.<\/p>\n it is come: The prophet, seeing in vision the accomplishment of the prediction, speaks of it as already come and done. Eze 7:2-10, Isa 33:10-12, Rev 16:17, Rev 21:6 <\/p>\n this: Eze 38:17, 2Pe 3:8 <\/p>\n Reciprocal: Gen 49:28 – the twelve 2Ch 20:25 – it was so much Isa 9:5 – burning Eze 7:6 – behold Joe 3:14 – multitudes<\/p>\n Eze 39:8. It is come is still prophecy and not history although the language sounds like it. The force of the statement is that an inspired prediction is as sure as if it had taken place. This is the day is as if the Lord said: “1 have been predicting that an important day was coming for my people and this is a description of that day. Then some verses will follow that<\/p>\n Section 5 (Eze 39:8-16).<\/p>\n Almighty strength: the glory brought to Israel through its exercise.<\/p>\n {Verse 11, ‘passers-by.’ This probably refers to some usual route of communication between the country east and that west of the Dead Sea. In view of the use of this same word in vers. 14, 15, it can hardly be applied to the hosts of Gog, as some suggest. The “passers-by” are evidently distinct from the “men of continual employment.” May not the reference be, as Kiel suggests, to “travellers who pass through the land?” If so, and they are called upon with those men of special appointment to engage in burying the dead as they pass through the land, instead of going by the usual route of the valley, it being closed (ver. 11), we may see how in this way the knowledge of what God had done to Gog would be carried to distant peoples, for travellers thus made to serve either in burying or setting up signs would naturally inquire concerning the details of this signal event, and spread the news as they travelled. Thus would Israel’s renown and Jehovah’s glory be made known, as v. 13 intimates. -(J. Bloore).<\/p>\n ‘Hamon-Gog.’ meaning, “multitude of Gog.”}<\/p>\n Judgment executed upon proud flesh always leaves its aftermath to which the torch must be applied, or for which the grave must be dug. The collapse of every self-willed fleshly plan leaves that which must be removed or buried out of sight as loathsome and corrupt. Who that has experienced deliverance out of a snare by God’s blight falling upon some cherished plan conceived in the will of the flesh, has not found plenty to burn and bury? Yet it is thus we spoil the spoiler and plunder the plunderer, while the graves of our lust are a memorial, warning by the lessons they teach, but leading the exercised soul to confidence in an ever faithful God, so that after all He is glorified.<\/p>\n The prophet is first assured of the absolute certainty of these events. It is the day of which Jehovah has spoken (Eze 38:18-19), the day referred to in the many prophecies already mentioned. The arms of a stricken foe are usually gathered and preserved as trophies, or if fit for use stored in the arsenals of the victor. Not so here; they are consumed by fire. Might not Israel have future use for all this vast store? Would it not be prudence to preserve it? Why? They who dwelt in peace without walls or gates or bars had not used a weapon to strike the foe! They had not been called to fight, Jehovah had accomplished the overthrow. It was like that of the ancient Assyrian host, the foreshadow of Gog, when the angel of the Lord went forth and smote 185,000, and “behold, they were all dead corpses” (Isa 37:36) . The day for sword and spear had passed. The fires that burned for seven years would witness to this, as also to Israel’s confidence being in Jehovah. For how different a purpose to that of Gog shall then the gathering of the nations to Jerusalem be (Isa 2:1-4).<\/p>\n The land is now cleansed of its defilement through death by the burial of Gog’s multitude. This place of a grave will abide a memorial to posterity; they who pass by will stop there to consider Jehovah’s judgment. Geographically this valley is difficult to locate, though the language suggests the vicinity of the Dead Sea, and also a route of general communication between the land and the east of the sea. That the lesson may not be forgotten the valley shall be called Hamon-Gog, “multitude of Gog,” and a city shall bear a name memorializing this judgment.<\/p>\n This burial of the slain shall be for Israel a renown. It will give them a name of fame, of honor, before all nations. They bury the foe, instead of being buried under the weight of Gog’s avalanche. This is so, because it is the day upon which Jehovah is glorified in overcoming their enemies.<\/p>\n Eze 39:8-10. Behold, it is come, it is done, saith the Lord The time appointed for this great destruction is come, and it is the last and finishing stroke of Gods justice upon the enemies of his church and truth. The prophet here speaks in the rapture of prophecy of this event, determined and fixed in the counsels of God, as already completed: see the margin. They that dwell in the city shall set on fire and burn the weapons In token of an entire conquest, and that such a lasting peace should ensue that there should be no more need of warlike preparations. Weapons here include all the instruments of war, engines, carriages, wagons, &c. Bishop Lowth observes, on Isa 9:4, that some heathen nations burned heaps of arms to the supposed god of victory, and that among the Romans this act was an emblem of peace. Among Gods people it might show their trust in him as their defender. And they shall burn them with fire seven years The victory shall be so great, that, during this period of time, they shall suffice for fires on the mountains and in the open fields, where the slain shall fall, and whither the inhabitants of the adjoining cities shall occasionally go forth. Or by seven years we may understand a long time, a certain number being put for an uncertain one. And the meaning may be, There shall be in the country so great a quantity of military weapons, that they shall serve the people a long time for fuel. We should remember that they do not make very large fires in those hot countries. Mariana, in his Spanish History, b. 2. c. 24, relates, that after the victory which the Spaniards gained over the Saracens in 1212, they found so many spears and other warlike weapons of wood, as served them four years for fuel: see Calmet. They shall spoil those that spoiled them See the margin.<\/p>\n 39:8 Behold, {d} it is come, and it is done, saith the Lord GOD; this [is] the day of which I have spoken.<\/p>\n (d) That is, this plague is fully determined in my counsel and cannot be changed.<\/p>\n Behold, it is come, and it is done, saith the Lord GOD; this [is] the day whereof I have spoken. 8. The words vividly bring into the presence of the speaker the great catastrophe. Rev 16:17; Rev 21:6. Fuente: The Cambridge Bible for Schools and Colleges Eze 39:8 Behold, it is come, and it is … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 39:8”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21467","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21467"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21467\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
I. <\/strong>It is come.<\/p>\n
II. <\/strong>It is done. The power of the tempter is once and forever subdued, his usurped dominion is done away. Not that in the great event this day before us, the whole scheme of redemption is brought to its full accomplishment: to perfect that scheme, greater things yet must come to pass. Not till the Saviour had died upon the Cross; and descended into the abodes of death; and raised Himself from the silent grave on the third day; and ascended with His reassumed body, to the place which He had ever occupied at the right hand of the Father; and from that high place had sent down the gifts of the promised Spirit for the perfecting of the saints, for the work of the ministry; not till all this had come to pass, was the whole glorious scheme of mans redemption complete in all its full and free loving kindness. Yet may we still, on this beginning of joyful tidings which came to us even now, say with the Prophet in the spirit of joy and thankfulness, It is done. From this event all the rest naturally and connectedly springs. Even among those who saw the promises from afar off, there was a sure word of prophecy; whereunto they did well that they took heed, as unto a light that shineth in a dark place. Ezekiel looked unto the promised redemption as clearly when he said, Behold, it is come, and it is done, saith the Lord God; this is the day of which I have spoken; as when the aged Simeon held the infant Jesus in his arms, and with abundant thankfulness exclaimed, Lord, now lettest Thou, etc. Lessons–<\/p>\n
<\/strong><\/p>\nFuente: Biblical Illustrator Edited by Joseph S. Exell<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Matthew Henry’s Whole Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Grant’s Numerical Bible Notes and Commentary<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"