10<\/strong>. burn the weapons<\/em> ] make fire with<\/strong> the weapons. Such abundance of fuel shall the weapons supply, that firewood shall neither be gathered in the field nor cut down out of the forests.<\/p>\n So, <\/B>Heb. And<\/I>, they shall not, &c. <\/P> They shall take:<\/B> this, as noted before, taken potentially, or speaking what they might, not what they eventually should do; such store of fuel from the weapons and utensils of war left by these Gogites, that the Jews will not need to go to the forests to cut down wood. Or else comparatively, as some will; what they shall need to fetch from the forests shall be nothing in comparison to what they were wont to fetch. <\/P> They shall burn; <\/B>they may if they will: it is not preceptive, to make it duty, nor doth it necessarily determine that they must, but there were and would be for all that time who would be burning these weapons, and save the labour and cost of buying and fetching wood; and these who should do this I would look for among the poorer sort. <\/P> They shall spoil; <\/B>strip the dead, rifle their waggons and tents, searching what they may find of value and use, in which it is likely the poor among the Jews would be earliest and most diligent. <\/P> Those that spoiled them; <\/B>the army of Gog, and his followers. <\/P> And rob:<\/B> it was not theft or robbery in the Jews to do this, though it was robbery in Gog and his company to spoil the Jews; but for decorum of the phrase, the prophet useth the same word in both cases. <\/P> <\/p>\n So that they shall take no wood out of the field<\/strong>,…. During that seven years; or they shall have no need to do so, as the Syriac version; having a sufficiency of armour:<\/p>\n neither cut down any out of the forest<\/strong>: out of the forest of Lebanon, or any other, where they used to fetch wood for their necessary uses; but so great a quantity of armour shall now be brought home by them to their houses, that they should have no need to be at the trouble and expense of fetching wood from the forests:<\/p>\n for they shall burn the weapons with fire<\/strong>; the reason of which will be, because they will have no occasion for them hereafter; for when this battle is over, which seems to be the same with that at Armageddon, there will be an entire destruction of all the enemies of Christ and his church; the world will be cleared of them, and there will be war no more, and so no more use of weapons; this will be the last battle that will be fought; see Isa 2:4<\/span>:<\/p>\n and they shall spoil those that spoil them, and rob those that robbed them, saith the Lord God<\/strong>: not only take their weapons and burn them, but strip them of their garments, and take away their gold, and silver, and jewels, and everything of value they shall find about them.<\/p>\n Eze 39:10 So that they shall take no wood out of the field, neither cut down [any] out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.<\/p>\n Ver. 10. So that they shall take no wood.<\/strong> ] This must needs be hyperbolic, as are also sundry other passages in Holy Scripture. When Luther burnt the Pope’s decrees and decretals at Wittemberg, it was a fair fire doubtless, as Solon once said of the fire he caused to be made at Athens of the bills and bonds of the Athenian usurers.<\/p>\n NASB (UPDATED) TEXT: Eze 39:10<\/p>\n 10They will not take wood from the field or gather firewood from the forests, for they will make fires with the weapons; and they will take the spoil of those who despoiled them and seize the plunder of those who plundered them, declares the Lord GOD.<\/p>\n Eze 39:10 There is a series of VERBS followed by the PARTICIPLE of the same stem, which was a grammatical form of emphasis or intensity.<\/p>\n 1. spoil, BDB 1021, KB 1531, Qal PERFECT, Qal PARTICIPLE, Eze 39:10<\/p>\n 2. plunder, BDB 102, KB 117, Qal PERFECT, Qal PARTICIPLE, Eze 39:10<\/p>\n 3. pass over, BDB 716, KB 778, Qal PERFECT, Qal PARTICIPLE, Eze 39:15<\/p>\n 4. bury, BDB 868, KB 1064, Qal PERFECT, Qal PARTICIPLE, Eze 39:15 (also Eze 39:13-14)<\/p>\n Note the ironic reversal of the situation (so typical of the Bible). Those who came to gain spoils will be despoiled! Evil is overcome by the good God!<\/p>\n rob = make a prey. <\/p>\n shall spoil: Exo 3:22, Exo 12:36, Isa 14:2, Isa 33:1, Mic 5:8, Hab 3:8, Zep 2:9, Zep 2:10, Mat 7:2, Rev 13:10, Rev 18:6 <\/p>\n Reciprocal: Gen 30:43 – General Jos 11:9 – General 2Sa 1:27 – weapons 2Sa 22:35 – a bow Est 8:11 – to destroy Psa 46:9 – breaketh Psa 76:3 – There Isa 17:14 – the portion Eze 28:26 – despise Eze 39:9 – and shall Hos 2:18 – I will break Zec 2:9 – and they Zec 14:14 – and the<\/p>\n Eze 39:10. The language here is strong and somewhat figurative, but the actual success of Israel was intended by the Lord to be very unusual. It is so represented by saying that the material for fuel out of the weapons of the enemy will be so plentiful that it will not be necessary to go to the forest for any of it.<\/p>\n So that they shall take no wood out of the field, neither cut down [any] out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD. 10. burn the weapons ] make fire with the weapons. … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 39:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21469","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21469","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21469"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21469\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21469"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21469"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21469"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: You Can Understand the Bible: Study Guide Commentary Series by Bob Utley<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"