5<\/strong>. The prophet, who hitherto was at the E. gate outside ( Eze 43:1<\/em><\/span>), is brought by the spirit into the inner court, from which he perceived the house to be filled with the glory of the Lord.<\/p>\n The glory of the Lord filled the house – <\/B>Compare the marginal reference; Exo 40:34-35<\/span>.<\/P><\/p>\n Verse 5<\/span>. The spirit took me up<\/B><\/I>] And, to follow this thought for a moment, how many men has this heavenly Spirit taken up<\/I>; filled them with his own influence<\/I>, and sent them to every country, and nation, and tongue, and people, to testify the Gospel of the grace of God, and to preach among the Gentiles the unsearchable riches of Christ! What spiritual temples<\/I> have been raised, beautified, and filled with the glory of God<\/I>! And this light is shining and burning more and more unto the perfect day, when the whole earth shall be filled with the glory of God!<\/P> <\/p>\n The spirit:<\/B> see Eze 2:2<\/span>. <\/P> Brought me; <\/B>carried me, at least supported and moved. <\/P> The inner court; <\/B>the court next to the house of the Lord, this was the innermost court. <\/P> Filled, <\/B>either with splendour and brightness, or with a cloud, such as formerly was, Lev 16:2<\/span>; 1Ki 8:10<\/span>,11<\/span>, the token of his presence. <\/P> The house; <\/B>the temple. <\/P> <\/p>\n So the Spirit took me up, and brought me into the inner court<\/strong>,…. The prophet was fallen down on his face, upon the sight of the glory of the Lord, and there he lay, until a wind came, as the word signifies; or the Holy Spirit, which is compared to the wind, for its invisible and irresistible power, came and took him up: humble souls are regarded by the Lord; he raises them up, and exalts them, and brings them into nearer and more intimate communion with God; and gives them clearer views still of the glories of Christ’s person, grace, and love: and it is the Spirit of God only that does this, and that to priests only, such an one as Ezekiel was; for none but priests went into the inner court:<\/p>\n and, behold, the glory of the Lord filled the house<\/strong>; the body of it; both the holy and the most holy place, with all its courts and apartments; so the glory of the Lord filled the tabernacle when that was set up in the temple of Solomon, when it was built; and the glory of the Lord will fill the church of God, yea, the whole earth, in the latter day, Isa 6:3<\/span>, of this Christ’s personal appearance in the second temple, which gave it a greater glory than the former, was an emblem and pledge, Hag 2:7<\/span>, here, it may be observed, no mention is made of a cloud, as at the setting up of the tabernacle, and dedication of the temple; denoting the clear light of the Gospel in those times, and how the glory of the Lord will be seen with open face by all the saints.<\/p>\n (5) Brought me into the inner court.<\/strong>Having seen the Divine glory enter by the eastern gate, the prophet, himself a priest, is brought into the court of the priests, and there sees the glory of the Lord fill the house as of old.<\/p>\n ‘And the Spirit took me up and brought me into the inner court, and behold the glory of Yahweh filled the house.’<\/p>\n Ezekiel was not allowed to enter by the gate through which Yahweh had entered (compare Eze 44:2<\/span>). Instead he was lifted up by the Spirit Who carried him to the inner court. And there he saw the glory of Yahweh filling the sanctuary. But the main glory was revealed in the holy of holies where none could go or see. That he could not look on.<\/p>\n Eze 43:5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.<\/p>\n Ver. 5. So the spirit took me up.<\/strong> ] Who was fallen upon my face. The lowly shall be lifted up. <\/p>\n <\/p>\n And brought me into the inner court.<\/strong> ] As being a priest. So is every true believer. 1Pe 2:9 <\/em> Rev 1:6 <\/p>\n <\/p>\n Filled the house.<\/strong> ] God’s presence is the full glory of each good soul. See Hag 2:7<\/span> .<\/p>\n spirit. See note on Eze 8:3. Heb, ruach. App-9. <\/p>\n the man. Hebrew. ‘ish. App-14. <\/p>\n stood. = was standing. <\/p>\n the spirit: Eze 3:12-14, Eze 8:3, Eze 11:24, Eze 37:1, Eze 40:2, 1Ki 18:12, 2Ki 2:16, Act 8:39 <\/p>\n and brought: Son 1:4, 2Co 12:2-4 <\/p>\n the glory: Eze 44:4, Exo 40:34, 1Ki 8:10, 1Ki 8:11, 2Ch 5:14, Isa 6:3, Hag 2:7-9 <\/p>\n Reciprocal: Exo 29:43 – sanctified 2Ki 21:5 – in the two courts 2Ch 7:1 – the glory Eze 8:16 – the inner Eze 10:4 – and the house Mat 4:1 – of the spirit Rev 1:12 – see<\/p>\n Eze 43:5. Ezekiel saw the glory of the Lord enter the house, and then he was transported into the inner court where he could behold the greatness of that glory, which was so great that it filled the house.<\/p>\n So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house. 5. The prophet, who hitherto was at the E. gate outside ( Eze 43:1), is brought by the spirit into the inner court, from which he perceived the house to be filled … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 43:5”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21588","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21588","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21588"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21588\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"