26<\/strong>. after he is cleansed<\/em> ] i.e. the priest. The length of time during which he shall remain unclean is not stated. In ordinary cases he who touched a dead body was unclean seven days (Num 19:11<\/span>). After his cleansing the priest must count seven days, which would imply exclusion from his official duties for 14 days.<\/p>\n After he is cleansed; <\/B>after that for seven days he hath kept from the dead, by which the Jews accounted a man was cleansed, for as nearness did defile, so absence did cleanse in this case. <\/P> They, <\/B>the priests, who are about the house of God, <\/P> shall reckon unto him seven days; <\/B>shall appoint seven days more to this defiled person for his cleansing, before he is admitted into the sanctuary. <\/P> <\/p>\n And after he is cleansed<\/strong>,…. From any sin or iniquity, failing and imperfection, that he has been guilty of at such seasons, in mourning for the dead, by a fresh application of the blood of Christ, which cleanses from all sin; typified by the water of separation, made of the ashes of the red heifer, by which those who were in this way ceremoniously unclean were cleansed, Heb 9:13<\/span>:<\/p>\n they shall reckon unto him seven days<\/strong>; that is, seven days shall be reckoned from the time of his cleansing, before he enters on public service again: according to the old law, seven days were reckoned from the defilement to the purification; here seven more are numbered after the purification is made; and therefore, as Kimchi truly notes, this is a new law or rule, to be observed in after times.<\/p>\n (26) Reckon unto him seven days.<\/strong>In Eze. 44:23-24<\/span>, the general duties of the priests are prescribed in terms taken from the Mosaic law, and in Eze. 44:25-27<\/span> special instructions are given about the defilement from a dead body. These are in general an exact repetition of Lev. 21:1-4<\/span>; but, in accordance with the principle mentioned in the last Note, there is added to the ordinary cleansing of seven days (Num. 19:11-17<\/span>) another period of seven days, after which Ezekiel requires (Eze. 44:27<\/span>) the priest to offer a sin offering before entering again on his duties.<\/p>\n 26, 27<\/strong>. <\/strong> The ordinary person was counted unclean for seven days after touching a dead body (Num 29:11<\/span>), but the priest must wait another seven days, after which he could offer his sin offering (xliii, 19) and return to his duties.<\/p>\n Eze 44:26 And after he is cleansed, they shall reckon unto him seven days.<\/p>\n Ver. 26. And after he is cleansed.<\/strong> ] This is a new sanction in the new temple, as Vatablus observeth.<\/p>\n And after he is cleansed. seven days. Reference to Pentateuch (Num 6:10, “on the eighth day “). App-92. <\/p>\n Num 6:10-21, Num 19:11-13, Heb 9:13, Heb 9:14<\/p>\n Eze 44:26. When it was necessary for a priest to handle a dead body, he was not permitted to resume his official service until he had been cleansed, which required a period of 7 days including certain ceremonies.<\/p>\n And after he is cleansed, they shall reckon unto him seven days. 26. after he is cleansed ] i.e. the priest. The length of time during which he shall remain unclean is not stated. In ordinary cases he who touched a dead body was unclean seven days (Num 19:11). After his cleansing the priest must … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 44:26”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21636","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21636"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21636\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"