22<\/strong>. prepare for himself<\/em> ] provide<\/strong>, Eze 45:17<\/em><\/span>.<\/p>\n Upon that day; <\/B>upon the fourteenth day, on which the passover was slain. <\/P> The prince; <\/B>as before, Eze 45:17<\/span>,18<\/span>. <\/P> Prepare for himself, <\/B>to expiate his own sins. <\/P> And for all the people:<\/B> see Eze 45:17<\/span>, where the same is found. <\/P> <\/p>\n And upon that day<\/strong>,…. The fourteenth day of the month Nisan; the first day of the passover, as Kimchi observes:<\/p>\n shall the prince prepare for himself, and for all the people of the land, a bullock for a sin offering<\/strong>; here everything again is new, as the above Jewish writer observes; no one circumstance according to the law of Moses; which shows that this respects Gospel times; when the law would be null and void, the types and shadows gone, and the antitype take place, Christ the sum of all; under the law, every family was to prepare a lamb for themselves; but here the prince is to prepare for himself, and all the people of the land; by that it was to be a lamb, here a bullock, and that for a sin offering; whereas not a bullock, but a goat, was used for a sin offering. Christ himself is this Prince, and who has prepared himself a sacrifice, even for himself, his church, which is mystically himself; and to make atonement for all those sins which he took upon himself by imputation, and made his own; even for all his chosen people, and for all their sins: of his preparing this sacrifice, both to be offered up, and to be held forth in the ministry of the word, [See comments on Eze 45:17]<\/span>, and who is very fitly represented by a bullock for his labouriousness and strength, in bearing the sins of his people, when he became an offering for them.<\/p>\n (22) A bullock for a sin offering.<\/strong>In Eze. 45:21<\/span> the Passover is appointed quite in accordance with the Mosaic institution, although there is a peculiarity in the language of the original which has led some writers to infer, unnecessarily, that the feast was to be kept for seven weeks. But the sacrifices are in many respects quite different. Nothing is said of the Paschal lamb itself: but this may be because it was understood as a matter of course. The sin offering by the Mosaic law (Num. 28:17<\/span>; Num. 28:22<\/span>) was to be a he-goat for each day; here, a bullock for the first day, and a he-goat for the other days (Eze. 45:23<\/span>). The burnt offering by the law was to be two bullocks, a ram, and seven yearling lambs for each day; here, seven bullocks and seven rams. The meat offering was to be three-tenths of an ephah of meal, mixed with oil, for each bullock, two-tenths for each ram, and one-tenth for each lamb, or one and a half ephahs in all daily; here, a whole ephah for each victim, making in all fourteen ephahs daily and as many hins of oil (Eze. 45:24<\/span>). The offerings required here therefore are much richer than under the law.<\/p>\n Eze 45:22 And upon that day shall the prince prepare for himself and for all the people of the land a bullock [for] a sin offering.<\/p>\n Ver. 22. Shall the prince prepare.<\/strong> ] See Eze 45:17<\/span> .<\/p>\n for all the People. The People will not do it by families as heretofore, but the prince does it for the whole nation. See notes on verses: Eze 45:17, Eze 45:20, above, and Eze 43:18. <\/p>\n the prince: Mat 20:28, Mat 26:26-28 <\/p>\n bullock: Lev 4:14, 2Co 5:21 <\/p>\n Reciprocal: Lev 16:5 – General Eze 44:3 – the prince<\/p>\n Eze 45:22. The prince would be the priest in active service in this case.<\/p>\n And upon that day shall the prince prepare for himself and for all the people of the land a bullock [for] a sin offering. 22. prepare for himself ] provide, Eze 45:17. Fuente: The Cambridge Bible for Schools and Colleges Upon that day; upon the fourteenth day, on which the passover was slain. The prince; … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 45:22”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21663","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21663"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21663\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"