24<\/strong>. The “ministers” are the subordinate officials the Levites.<\/p>\n Them that boil; <\/B>appointed to do the cooks work. <\/P> The ministers; <\/B>either Levites, or else degraded priests, of which see Eze 44:9-14<\/span>. <\/P> The house; <\/B>the temple of God. <\/P> Shall boil the sacrifices<\/B> which they bring, particularly their peace-offerings, of which the people were to have a portion, and to eat it before the Lord, which is the reason some think these courts and kitchens were in the corners of the courts of the people. But I think, as the people bringing a sacrifice were admitted into the court that was the court of the priests, and to the very gates of the court of the temple, where they gave the sacrifice to the priest, and saw him prepare and offer it for them, so they might be admitted to feast on so solemn occasion in the courts or chambers, whither ordinarily they might not come; I cannot therefore determine these kitchen courts to have been in the court of the people, it is more likely they were in the priests courts. <\/P> <\/p>\n 19-24.<\/B> Due regard is to be hadfor the sanctity of the officiating priests’ food, by cooking courtsbeing provided close to their chambers. One set of apartments forcooking was to be at the corners of the inner<\/I> court, reservedfor the flesh of the sin offerings, to be eaten only by the priestswhose perquisite it was (Lev 6:25<\/span>;Lev 7:7<\/span>), before coming forth tomingle again with the people; another set at the corners of the outer<\/I>court, for cooking the flesh of the peace offerings, of which thepeople partook along with the priests. All this implies that nolonger are the common and unclean to be confounded with the sacredand divine, but that in even the least things, as eating anddrinking, the glory of God is to be the aim (1Co10:31<\/span>).<\/P><\/p>\n Then said he unto me, these are the places of them that boil<\/strong>,…. The kitchens, in which those whose business it was to boil the sacrifices did it; and who they were are next declared:<\/p>\n where the ministers of the house shall boil the sacrifice of the people<\/strong>; these seem to be the Levites, as distinct from the priests before mentioned; though in this prophecy they are both used of the same persons; see Eze 44:15<\/span>, the sacrifice of the people were the peace offerings, which the people might eat of, but were first to be boiled; typical of peace and reconciliation made by Christ, held forth in the ministry of the word, called from thence the word of reconciliation: of the boiling of sacrifices, [See comments on Eze 44:15]<\/span>. The Targum is,<\/p>\n “the holy sacrifices of the people;”<\/p>\n see Ro 12:1<\/span>.<\/p>\n (24) Ministers of the house.<\/strong>Not priests, but Temple servants, who were usually Levites.<\/p>\n REFLECTIONS<\/p>\n<\/p>\n READER! we have now for several Chapters past, been following the footsteps of the Prophet through the wonderful apartments of this great city, which the Lord showed in vision to the man of God; and whether it relates to the Church militant, or millenary, in either sense or in both, still it becomes an interesting question; are we citizens of it, and entitled to its blessed privileges? Truly, we may take up the language of the Prophet concerning it, and say, glorious things are spoken of thee, O city of God Surely an admission here must be blessed. Surely the inhabitants of it must be peculiarly under the eye and good will of their Lord. Say then, my brother, do we speak the language of Canaan; delight in the place; the society; and above all, in the glorious king. Is Jesus precious; his Name always as ointment poured forth for fragrancy; his people, ordinances, holy days, greatly beloved by us? It is truly gracious to have these testimonies in proof, that our conversation is in heaven, and that we are looking for the Lord’s return to it, that when He, who is our life shall appear, we may appear with him in glory. Precious Lord Jesus! give both to him that writes, and to him that reads, sweet and incontestible evidences, that we are thine, and growing up in thee to an holy temple in the Lord. Oh! the blessedness of belonging to the household, and family of faith; for if thou Lord hast made us free, in thee we shall be free indeed!<\/p>\n Eze 46:24 Then said he unto me, These [are] the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.<\/p>\n Ver. 24. These are the places of them that boil.<\/strong> ] Of God’s cooks, who dress spiritual food for the use of his people. See Eze 46:20<\/span> .<\/p>\n Eze 46:20, Mat 24:45, Joh 21:15-17, 1Pe 5:2<\/p>\n Eze 46:24. By way of explanation the man told Ezekiel the above named “rows were the places (fireplaces) where the ministers (“attendants) were to boil the sacrificial offerings that were brought by the people.<\/p>\n Then said he unto me, These [are] the places of them that boil, where the ministers of the house shall boil the sacrifice of the people. 24. The “ministers” are the subordinate officials the Levites. Fuente: The Cambridge Bible for Schools and Colleges Them that boil; appointed to do the cooks work. The ministers; either … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 46:24”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21690","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21690"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21690\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"