13<\/strong>. The tribe of Joseph, being composed of two great families, shall have “portions,” i.e. two lots (perhaps dual<\/em> should be read). There still remained twelve tribes, therefore, even when Levi was provided for by the sacred Terumah or oblation.<\/p>\n 13 21<\/strong>. The boundaries of the new holy land<\/p>\n On the east the boundary shall be the Jordan from Hazar Enon on the north to the salt sea on the south, for in the time of restitution the promised land shall be confined to Palestine west of the Jordan, according to the oath sworn by God unto the fathers (Gen 12:7<\/span>; Gen 13:15<\/span>; Gen 17:8<\/span>; Gen 28:13<\/span>). On the west the boundary shall be the Mediterranean sea. The boundaries on the N. and S. are particularly defined, the towns being mentioned by which they run, but the places named are mostly unknown. The boundaries are in the main the same as those laid down in Numbers 34<\/span>.<\/p>\n The ideal reallotment of the land to the twelve tribes of Israel is found in Ezek. 47:1348:14<\/span>.<\/P> The special mention of Josephs portions was in order to express that the twelve portions were to be exclusive of Levis land, which was to be provided out of the oblation.<\/P><\/p>\n Verse 13<\/span>. Joseph<\/B><\/I> shall have two <\/B>portions.<\/B><\/I>] That is, In Ephraim<\/I> and Manasseh<\/I>, his two sons, who each had a separate inheritance.<\/P> <\/p>\n The border; <\/B>the utmost bounds of the whole land. <\/P> Shall inherit; <\/B>that is, shall divide for inheritance to the tribes of Israel. <\/P> According to the twelve tribes:<\/B> as it was at first divided into twelve portions, so now again. <\/P> Joseph; <\/B>that is, the two sons of Joseph, Ephraim and Manasseh, and this pursuant of their adoption by Jacob, as well as in fulfilling the will of Jacob, who gave Joseph a double share. <\/P> <\/p>\n 13.<\/B> The redivision of theland: the boundaries.<\/I> The latter are substantially the same asthose given by Moses in Nu34:1-29<\/span>; they here begin with the north, but in Numbers theybegin with the south (Nu 34:3<\/span>).It is only Canaan proper, exclusive of the possession of the two anda half tribes beyond Jordan, that is here divided. <\/P> Joseph . . . twoportions<\/B>according to the original promise of Jacob (Gen 48:5<\/span>;Gen 48:22<\/span>). Joseph’s sons weregiven the birthright forfeited by Reuben, the first-born (1Ch5:1<\/span>). Therefore the former is here put first. His two<\/I> sonshaving distinct portions make up the whole number twelve<\/I>portions, as he had just before specified “twelve<\/I> tribesof Israel”; for Levi had no separate inheritance, so that he isnot reckoned in the twelve.<\/P><\/p>\n Thus saith the Lord God, this shall be the border<\/strong>,…. Of the land of Israel, as described in the following verses; which being different from, and much larger, and more extensive, than it was in the times of Moses or Joshua, or than it was either before or after the captivity in Babylon, shows that this must be understood either of the land of Canaan, as it will be when possessed and inhabited by the Jews, upon their conversion in the latter day; or rather of the church of Christ, which is far greater than it was under the former dispensation; and especially it will be still more extensive hereafter, when Christ’s kingdom will be from sea to sea, and his dominion from the river to the ends of the earth; and from the rising of the sun to the setting of the same, his name shall be great among the Gentiles. This subject is reassumed from Eze 45:1<\/span> after the insertion of various things of moment and importance there, a reserve upon the division of the land is made of a holy portion of it, for the sanctuary; for the priests, the ministers of it; for the Levites, the ministers of the house; and for a possession of the city, and of the prince; and the rest to be given to the house of Israel, the boundaries of which, are here fixed:<\/p>\n whereby ye shall inherit the land, according to the twelve tribes of Israel<\/strong>; by which are meant, not literal Israel, or according to the flesh, these being not all Israel, or the children of God, and so not heirs, and shall not inherit; but spiritual Israel, or the special people of God, that shall dwell in the church, and enjoy all the privileges of it; these are the sealed ones of all the tribes of Israel, an equal number out of each tribe; see Re 7:4<\/span>. Joseph shall have two “portions” for his two sons, Ephraim and Manasseh, and in virtue of the birthright which fell to him on the forfeiture of it by Reuben; he was an eminent type of Christ, with whom the saints are joint heirs; and who has two portions, one for himself as Mediator, and another for them.<\/p>\n Boundaries of the Land to be Divided among the Tribes of Israel.<\/p>\n Eze 47:13<\/span>. Thus saith the Lord Jehovah, This is the boundary according to which ye shall divide the land among you for an inheritance, for Joseph portions. <\/em> Eze 47:14<\/span>. And ye shall receive it for an inheritance, one as well as another, because I lifted up my hand to give it to your fathers; and thus shall this land fall to you for an inheritance. <\/em> Eze 47:15<\/span>. And this is the boundary of the land: toward the north side, from the great sea onwards by the way to Chetlon, in the direction of Zedad; <\/em> Eze 47:16<\/span>. Hamath, Berotah, Sibraim, which is between the boundary of Damascus and the boundary of Hamath, the central Hazer, which is on the boundary of Haruan. <\/em> Eze 47:17<\/span>. And the boundary from the sea shall be Hazar-Enon, the boundary town of Damascus; and as for the north northwards, Hamath is the boundary. This, the north side. <\/em> Eze 47:18<\/span>. And the east side between Hauran and Damascus and Gilead and the land of Israel, shall be the Jordan; from the boundary to the eastern sea ye shall measure. This, the east side. <\/em> Eze 47:19<\/span>. And the south side toward the south; from Tamar to the water of strife, Kadesh, along the brook to the great sea. This, the south side toward the south. <\/em> Eze 47:20<\/span>. And the west side; the great sea from the boundary to Hamath. This, the west side. <\/em> Eze 47:21<\/span>. This land shall ye divide among you according to the tribes of Israel. <\/em> Eze 47:22<\/span>. And it shall come to pass, ye shall divide it by lot among yourselves for an inheritance, and among the foreigners who dwell in the midst of you, who have begotten sons in the midst of you; they shall be to you like natives born among the sons of Israel; they shall cast lots with you for an inheritance among the tribes of Israel. <\/em> Eze 47:23<\/span>. And it shall come to pass, in the tribe in which the foreigner dwells, there shall ye give him his inheritance, is the saying of the Lord Jehovah.<\/em> <\/p>\n The fixing of the boundary of the land which Israel was to divide in future according to its twelve tribes is commenced (Eze 47:13<\/span> and Eze 47:14<\/span>) and concluded (Eze 47:22<\/span> and Eze 47:23<\/span>) with certain general statements concerning the distribution. The introductory statements are attached to the heading “this is the boundary,” which is therefore repeated in Eze 47:15<\/span>. is evidently a copyist’s error for , which is adopted by all the older translators, contained in some Codd<\/em>., and demanded by in Eze 47:15<\/span>. stands here for the whole of the boundary of the land to be distributed; and which follows is an accusative, “according to which.” – ”According to the twelve<\/em> tribes,” – for all Israel is to return and dwell as one<\/em> people of God under one prince in its own land (Eze 36:24<\/span>., Eze 37:21<\/span>.). But the division among the twelve tribes is more precisely defined immediately afterwards by the clause abruptly appended, “Joseph portions,” i.e., two portions for Joseph. There can be no doubt that this is the meaning of the words in accordance with Gen 48:22<\/span> and Jos 17:14<\/span>, Jos 17:17<\/span>. Hence the notice-like form of the expression, which should not be obliterated by pointing as a dual, . If the land was to be divided by lot according to twelve tribes, and the tribe of Levi was to receive its portion from the terumah <\/em> which was set apart, Joseph must necessarily receive two hereditary portions for his sons Ephraim and Manasseh, in accordance with the appointment of the patriarch in Gen 48:22<\/span>. The commencement of Eze 47:14<\/span> is not at variance with this, as Hitzig imagines; for the words, “ye shall receive it for an inheritance, one as another,” simply affirm, that of the twelve tribes reckoned by Israel in relation to the , all were to receive equal shares, the one as much as the other. As the reason for this command to divide the land, allusion is made to the oath with which God promised to give this land to the fathers (cf. Eze 20:28<\/span>).<\/p>\n The definition of the boundaries commences with Eze 47:15<\/span>. In form it differs in many points from Num 34:1-5<\/span>, but in actual fact it is in harmony with the Mosaic definition. In Num 34 the description commences with the southern boundary, then proceeds to the western and northern boundaries, and closes with the eastern. In Ezekiel it commences with the northern boundary and proceeds to the east, the south, and the west. This difference may be explained in a very simple manner, from the fact that the Israelites in the time of Moses came from Egypt i.e., marching from the south, and stood by the south-eastern boundary of the land, whereas at this time they were carried away into the northern lands Assyria and Babylon, and were regarded as returning thence. Again, in Ezekiel the boundaries are described much more briefly than in Num 34, the northern boundary alone being somewhat more circumstantially described. The course which it takes is represented in a general manner in Eze 47:15<\/span> as running from the great sea, i.e., the Mediterranean, by the way to Chetlon, in the direction toward Zedad. In Eze 47:16<\/span> and Eze 47:17<\/span> there follow the places which formed the boundary. The starting-point on the Mediterranean Sea can only be approximately determined, as the places mentioned, Chetlon and Zedad, are still unknown. Not only Chetlon<\/em>, but Zedad<\/em> also, has not yet been discovered. The city of Sadad<\/em> ( Sudud<\/em>), to the east of the road leading from Damascus to Hums (Emesa), which Robinson and Wetzstein suppose to be the same, lies much too far toward the east to be used in defining the boundary either here or in Num 34:8<\/span> (see the comm. on Num 34:8<\/span>). Among the names enumerated in Eze 47:16<\/span>, is not the city of Hamah<\/em> on the Orontes, which lay much too far to the north, but the kingdom of Hamath<\/em>, the southern boundary of which formed the northern boundary of Canaan, though it cannot be given with exactness. Berothah<\/em> is probably identical with Berothai<\/em> in 2Sa 8:8<\/span>, a city of the king of Zobah; but the situation of it is still unknown. Sibraim<\/em> may perhaps be identical with Ziphron<\/em> in Num 34:9<\/span>, which has also not yet been discovered, and is not to be sought for in the ruins of Zifran<\/em>, to the north-east of Damascus, near the road to Palmyra; for that place could not form the boundary of Damascus and Hamath. The situation of the “central Hazer<\/em> ” has also not yet been determined. Hauran<\/em>, on the boundary of which it stood, is used here in a more comprehensive sense that in Josephus and other Greek authors, and includes the later Auranitis<\/em>, together with Gaulanitis<\/em> (Golan) and Batanaea<\/em> (Bashan), and probably also Ituraea<\/em>, as only Damascus and Gilead are named in Eze 47:18<\/span> in addition to Hauran, on the east side of the Jordan; so that the whole tract of land between the territory of Damascus and the country of Gilead is embraced by the name Hauran. , Arab. Hawran <\/em>, is derived from the number of caves ( , ) in that district, to which Wetzstein ( Reiseber<\/em>. p. 92) indeed raises the objection that with the exception of the eastern and south-eastern Hauran, where no doubt most of the volcanic hills have been perforated by troglodytes, the dwellings in caves are by no means common in that region. But the name may have originated in this eastern district, and possibly have included even that portion of Gilead which was situated to the north of the Jabbok, namely, Erbed<\/em> and Sut<\/em>, the true cave-country. For further remarks concerning these districts, see the comm. on Deu 3:4<\/span> and Deu 3:10<\/span>. The statement in Eze 47:17<\/span><\/em>, “the boundary from the sea shall be Hazar-Enon<\/em>, the boundary of Damascus,” cannot have any other meaning than that the northern boundary, which started from the Mediterranean Sea, stretched as far as Hazar<\/em> – Enon<\/em>, the frontier city of Damascus, or that Hazar-Enon<\/em> formed the terminal point on the east, toward the boundary of Damascus, for the northern boundary proceeding from the sea. or (Num 34:9<\/span>), i.e., spring-court, we have endeavoured to identify in the comm. on Num 34:3<\/span> with the spring Lebweh<\/em>, which lies in the Beka<\/em> at the watershed between the Orontes and the Leontes; and the designation “the boundary of Damascus” suits the situation very well. Eze 47:17<\/span><\/em> has been aptly explained by Hitzig thus, in accordance with the literal meaning of the words, “and as for the north north-wards, Hamath<\/em> is the boundary,” which he further elucidates by observing that is intended as a supplementary note to the boundary line from west to east, which is indicated just before. is a concluding formula: “this, the north side.” But (here and Eze 47:18<\/span> and Eze 47:19<\/span>) is not to be altered into after Eze 47:20<\/span> and the Syriac version, as Hitzig supposes, but to be explained, as Eze 47:18<\/span> clearly shows, on the supposition that Ezekiel had , “ye shall measure,” floating before his mind, to which ‘ , “and that the northern boundary,” would form a correct logical sequel.<\/p>\n The eastern boundary is defined in v. 18 in the same manner as in Num 34:10-12<\/span>, except that in the latter it is more minutely described above the Lake of Gennesaret by the mention of several localities, whereas Ezekiel only names the Jordan as the boundary. – , with supplementary remarks, is not to be taken as the predicate to the subject , as Hitzig has correctly observed; for the meaning of does not allow of this. The explanation is rather this: as for the east side, between Hauran, etc. and the land of Israel, is the Jordan. Hauran, Damascus, and Gilead lie on the east side of the Jordan, the land of Israel on the west side. The striking circumstance that Ezekiel commences with Hauran, which lay in the middle between Damascus and Gilead, – Hauran, Damascus, and Gilead, instead of Damascus, Hauran, and Gilead, – may probably be explained from the fact that the Jordan, which he names as the boundary, for the sake of brevity, did not extend so far upwards as to the territory of Damascus, but simply formed the boundary of the land of Israel between Hauran and Gilead. points back to the northern boundary already mentioned. From this boundary, the eastern terminal point of which was Hazar-Enon<\/em>, they are to measure to the eastern sea, i.e., to the Dead Sea.<\/p>\n Eze 47:19<\/span>. The southern boundary toward the south is to proceed from Tamar to the water of strife, Kadesh, (and thence) along the brook to the great (i.e., Mediterranean) sea. Tamar<\/em>, a different place from Hazazon-tamar<\/em>, called Engedi<\/em> in Eze 47:10<\/span> (cf. 2Ch 20:2<\/span>), is supposed to be the Thamara<\/em> ( ),<\/p>\n (Note: The statement runs thus: , , . In Jerome: est et aliud castellum, unius diei itinere a Mampsis oppido separatum, pergentibus Ailiam de Chebron, ubi nunc romanum praesidium positum est <\/em>. But on account of the ( Mampsis<\/em>), which is evidently a corruption, the passage is obscure. Robinson’s conjecture concerning Thamara<\/em> is founded upon the assumption that the reading should be , and that this is the Malatha<\/em> mentioned by later writers as the station of a Roman cohort.)<\/p>\n which was a day’s journey on the road from Hebron to Aelam ( Aelath<\/em>, Deu 2:8<\/span>; 1Ki 9:26<\/span>), according to Eusebius in the Onomast<\/em>. ed. Lars. p. 68, and had a Roman garrison; and Robinson ( Pal<\/em>. III pp. 178 and 186ff.) accordingly conjectures that it is to be found in the ruins of Kurnub<\/em>, which lie six hours’ journey to the south of Milh<\/em>, toward the pass of es-Sufh<\/em>. But this conjecture is bound up with various assumptions of a very questionable character, and the situation of Hurnub hardly suits the Tamar<\/em> of our passage, which should be sought, not to the west of the southern point of the Dead Sea, but, according to the southern boundary of Canaan as drawn in Num 34:3-5<\/span>, to the south of the Dead Sea. The waters of strife of Kadesh (Num 20:1-13<\/span>), in the desert of Zin, were near Kadesh-barnea, which was in the neighbourhood of the spring Ain Kades<\/em>, discovered by Rowland to the south of Bir-Seba<\/em> and Khalasa<\/em> by the fore-courts of Jebel Helal<\/em>, i.e., at the north-west corner of the mountain land of the Azazimeh<\/em> (see the comm. on Num 10:12<\/span>; Num 12:16<\/span>, and Num 20:16<\/span>). Instead of we have the singular in Eze 48:28<\/span>, as in Num 27:14<\/span> and Deu 32:51<\/span>. is to be pointed , from with loc<\/em>.; and the reference is to the brook of Egypt; the great wady el-Arish<\/em> ( ), along which the southern boundary of Canaan ran from Kadesh to the Mediterranean Sea (see the comm. on Eze 34:5<\/span>). – Eze 47:20<\/span>. The Mediterranean Sea formed the western boundary. , i.e., from the southern boundary mentioned in Eze 47:19<\/span> till opposite ( ) to the coming to Hamath, i.e., till opposite to the point at which one enters the territory of Hamath<\/em> (Hitzig), i.e., the spot mentioned in Eze 47:20<\/span> (? 17) as the commencement of the northern boundary in the neighbourhood of the promontory of esh-Shkah<\/em> between Byblus (Gebal) and Tripolis. – Eze 47:21<\/span>. This land they are to divide among them according to their tribes. With this remark, which points back to Eze 47:13<\/span>, the definition of the boundaries is brought to a close. There is simply added in Eze 47:22<\/span> and Eze 47:23<\/span> a further regulation concerning the foreigners living in Israel. The law of Moses had already repeatedly urged upon the Israelites affectionate treatment of them, and in Lev 19:34<\/span> the command is given to treat them like natives in this respect, and to love them. But the full right of citizenship was not thereby conceded to them, so that they could also acquire property in land. The land was given to the Israelites alone for an hereditary possession. Foreigners could only be incorporated into the congregation of Israel under the limitations laid down in Deu 23:2-9<\/span>, by the reception of circumcision. But in the future distribution of the land, on the contrary, the were to receive hereditary property like native-born Israelites; and in this respect no difference was to exist between the members of the people of God born of Abraham’s seed and those born of the heathen. At the same time, this right was not to be conferred upon every foreigner who might be only temporarily living in Israel, but to those alone who should beget sons in the midst of Israel, i.e., settle permanently in the holy land. The Kal<\/em> is not to be altered into the Hiphil<\/em> , as Hitzig proposes, but is used in the sense of receiving by lot, derived from the Hiphil<\/em> signification, “to apportion by lot.”<\/p>\n The Borders of the Land Appointed.<\/SPAN><\/SPAN><\/I><\/span><\/P> <\/TD> B. C.<\/SPAN><\/SPAN><\/SPAN><\/SPAN><\/SPAN> 574.<\/SPAN><\/SPAN><\/SPAN><\/SPAN><\/SPAN><\/FONT><\/P> <\/TD> <\/TR> <\/TABLE> 13 Thus saith the Lord GOD<\/B>; This shall be<\/I> the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two<\/I> portions. 14 And ye shall inherit it, one as well as another: concerning<\/I> the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance. 15 And this shall be<\/I> the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad; 16 Hamath, Berothah, Sibraim, which is<\/I> between the border of Damascus and the border of Hamath; Hazar-hatticon, which is<\/I> by the coast of Hauran. 17 And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath. And this is<\/I> the north side. 18 And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by<\/I> Jordan, from the border unto the east sea. And this is<\/I> the east side. 19 And the south side southward, from Tamar even<\/I> to the waters of strife in<\/I> Kadesh, the river to the great sea. And this is<\/I> the south side southward. 20 The west side also shall be<\/I> the great sea from the border, till a man come over against Hamath. This is<\/I> the west side. 21 So shall ye divide this land unto you according to the tribes of Israel. 22 And it shall come to pass, that<\/I> ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel. 23 And it shall come to pass, that<\/I> in what tribe the stranger sojourneth, there shall ye give him<\/I> his inheritance, saith the Lord GOD<\/B>.<\/P> We are now to pass from the affairs of the sanctuary to those of the state, from the city to the country. 1. The Land of Canaan is here secured to them for an inheritance (v.<\/I><\/span> 14<\/span>): I lifted up my hand to give it unto your fathers,<\/I> that is, promised it upon oath to them and their posterity. Though the possession had been a great while discontinued, yet God had not forgotten his oath which he swore to their fathers. Though God’s providences may for a time seem to contradict his promises, yet the promise will certainly take place at last, for God will be ever mindful of his covenant. I lifted up my hand to give it,<\/I> and therefore it shall without fail fall to you for an inheritance.<\/I> Thus the heavenly Canaan is sure to all the seed, because it is what God, who cannot lie, has promised.<\/I> 2. It is here circumscribed, and the bounds and limits of it are fixed, which they must not pass over to encroach upon their neighbours and which their neighbours shall not break through to encroach upon them. We had such a draught of the borders of Canaan when Joshua was to put the people in possession of it, Num. xxxiv. 1<\/span>, c. That begins with the salt sea in the south, goes round and ends there. This begins with Hamath about Damascus in the north, and so goes round and ends there, <i>v.<\/span> 20<\/span><\/U><\/span>. Note, It is God that appoints the bounds of our habitation;<\/I> and his Israel shall always have cause to say that the lines have fallen to them in pleasant places.<\/I> The lake of Sodom is here called the east sea,<\/I> for it, being healed by the waters of the sanctuary, it is no more to be called a salt sea,<\/I> as it was in Numbers. 3. It is here ordered to be divided among the tribes of Israel, reckoning Joseph for two tribes, to make up the number of twelve, when Levi was taken out to attend the sanctuary, and had his lot adjoining to that (Eze 47:13<\/span>; Eze 47:21<\/span>): You shall inherit it, one as well as another,<\/I> v.<\/span> 14<\/span><\/U><\/I><\/span>. The tribes shall have an equal share, one as much as another. As the tribes returned out of Babylon, this seems unequal, because some tribes were much more numerous than the other, and indeed the most were of Judah and Benjamin and very few of the other ten tribes; but as the twelve tribes stand, in type and vision, for the gospel-church, the Israel of God, it was very equal, because we find in another vision an equal number of each of the twelve tribes sealed<\/I> for the living God,<\/I> just 12,000 of each, Rev. vii. 5<\/span>, c. And to those sealed ones these allotments did belong. It intimates likewise that all the subjects of Christ’s kingdom have obtained like precious faith.<\/I> Male and female, Jew and Gentile, bond and free, are all alike welcome to Christ and made partakers of him. 4. The strangers who sojourn among them, who shall beget children<\/I> and be built up into families, and so help to people their country, shall have inheritance among<\/I> the tribes, as if they had been native Israelites (Eze 47:22<\/span>Eze 47:23<\/span><\/U><\/span>), which was by no means allowed in Joshua’s division of the land. This is an act for a general naturalization, which would teach the Jews who was their neighbour, not those only of their own nation and religion, but those, whoever they were, that they had an opportunity of showing kindness to, because from them they would be willing to receive kindness. It would likewise invite strangers to come and settle among them, and put themselves under the wings of the divine Majesty. But it certainly looks at gospel-times, when the partition-wall between Jew and Gentile was taken down, and both one in Christ, in whom there is no difference,<\/I> Rom. x. 12<\/I><\/span>. This land was a type of the heavenly Canaan, that better country<\/I> (Heb. xi. 16<\/span>), in which believing Gentiles shall have a blessed lot, as well as believing Jews, Isa. lvi. 3<\/span>.<\/P><\/p>\n THE INHERITANCE OF THE GODLY<\/strong><\/p>\n Verses 13-23:<\/strong><\/p>\n Verse 13 declares <\/strong>that land should be divided among the twelve tribes of Israel substantially as formerly outlined, Numbers ch. 34. Here the description begins at the north, there at the south. Joseph is directed to have two portions, for his sons were given the birthright portion forfeited by Reuben, the firstborn, Gen 48:5<\/span>; Gen 48:22<\/span>; Jos 14:4<\/span>; 1Ch 5:1<\/span>. These twelve portions were to be exclusive of Levi’s land that was provided out of the oblation, Eze 48:4-5<\/span>.<\/p>\n Verse 14<\/strong> asserts that each tribe was to inherit it “one as well as another,” impartially, speaking of tribes, not individuals; Each tribe was to have an equitable breadth of the land assigned to it. It was to be done in harmony, which God had sworn to them, as their inheritance, from ancient times, Eze 20:5-6<\/span>; Eze 20:28<\/span>; Eze 20:42<\/span>; Gen 12:7<\/span>; Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Matthew Henry’s Whole Bible Commentary<\/b><\/i><\/h4>\n