2<\/strong>. a<\/em> portion for Asher<\/em> ] Asher one portion.<\/strong> And so in each of the following verses.<\/p>\n Dan<\/p>\n Asher<\/p>\n Naphtali<\/p>\n Manasseh<\/p>\n Ephraim<\/p>\n Reuben<\/p>\n Judah<\/p>\n Domain of Levites<\/p>\n Prince’s portion<\/p>\n Priest’s domain<\/p>\n<\/p>\n Sanctuary<\/p>\n Prince’s portion<\/p>\n City land<\/p>\n City<\/p>\n City land<\/p>\n Benjamin<\/p>\n Simeon<\/p>\n Issachar<\/p>\n Zebulun<\/p>\n Gad<\/p>\n 8 22.<\/strong> The oblation or Terumah in the centre of the country. This oblation is a tract of 25,000 cubits broad, N. to S., and in length equal to the portions of the tribes E. to W. This oblation is first specified in its whole extent ( Eze 48:8<\/em><\/span>); then the portion of it to be assigned to the priests is described ( Eze 48:9-12<\/em><\/span>); then the portion of the Levites ( Eze 48:13-14<\/em><\/span>); then the part of the oblation belonging to the city ( Eze 48:15-20<\/em><\/span>); and finally the portion of the oblation which shall constitute the inheritance of the prince ( Eze 48:21-22<\/em><\/span>).<\/p>\n 2 7<\/strong>. After Dan in the furthest North bordering on the land of Hamath comes Asher ( Eze 48:2<\/em><\/span>), Naphtali ( Eze 48:3<\/em><\/span>), the whole reunited tribe of Manasseh ( Eze 48:4<\/em><\/span>), Ephraim ( Eze 48:5<\/em><\/span>), Reuben transferred from the other side of the Jordan ( Eze 48:6<\/em><\/span>), and finally Judah ( Eze 48:7<\/em><\/span>).<\/p>\n That is, all along on the south side of Dan, from east to west in length, shall the share of the tribe of Asher lie. <\/P> <\/p>\n And by the border of Dan<\/strong>,…. Next to it, just by it, closely adjoining to it; for it should be observed, that these tribes, and their inheritances, are contiguous to each other; which denotes the union of true Christians, or believers in Christ, with each other; they are members one of another, one body, one bread, and all one in Christ; and their harmony, unity, and concord, their comfortable communion and fellowship with each other; especially as it will be in the latter day, when they shall no more grieve and vex each other, nor separate from one another; but the two sticks shall be one in the hand of the Lord,<\/p>\n Isa 11:13<\/span>:<\/p>\n from the east side unto the west side<\/strong>; being just in the same position as the former tribe, and of the same measure and extent:<\/p>\n a portion for Asher<\/strong>; an inheritance for the tribe of Asher, the “blessed” of the Lord with all blessings, spiritual and eternal: and it should be known, once for all, that the portions of the several tribes are exactly alike: true believers have the same covenant God and Father for their portion; the same Lord, Redeemer, and Saviour, Head and Husband, Jesus Christ; they are members of the same body; partake of the same Spirit, and his graces; obtain like precious faith; are called in one hope of their calling; have a right to the same privileges and ordinances, and will share in the same heavenly inheritance, Eph 4:4<\/span>.<\/p>\n Eze 48:2 And by the border of Dan, from the east side unto the west side, a [portion for] Asher.<\/p>\n Ver. 2. From the east side to the west.<\/strong> ] The longitude is described, not the latitude. For why? Christ’s kingdom is limitless, and his dominion without dimension.<\/p>\n Asher: Gen 30:12, Gen 30:13, Jos 19:24-31<\/p>\n And by the border of Dan, from the east side unto the west side, a [portion for] Asher. 2. a portion for Asher ] Asher one portion. And so in each of the following verses. Dan Asher Naphtali Manasseh Ephraim Reuben Judah Domain of Levites Prince’s portion Priest’s domain Sanctuary Prince’s portion City land City … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 48:2”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21715","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21715"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21715\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"