9<\/strong>. ten thousand in breadth<\/em> ] LXX. twenty<\/strong> thousand. This reading assumes that Eze 48:9<\/em><\/span> refers to the portion assigned to priests and Levites together. So Eze 48:13<\/em><\/span> end. The length E. to W. is 25,000, because the prince’s domain lies between it and the Jordan on the one side, and between it and the sea on the other.<\/p>\n 9 12<\/strong>. The domain assigned to the priests. This is mentioned first, not because it actually borders on Judah the Levites border on Judah but because it is most important.<\/p>\n Verse 9<\/span>. The oblation<\/B><\/I>] This was a portion of land twenty-five<\/I> thousand<\/I> cubits in length, by ten thousand<\/I> broad; in the centre of which was the temple, which must be destined for the use of the priests, the Levites, and the prince.<\/P> <\/p>\n This verse is the same with Eze 45:3<\/span>, which see. <\/P> <\/p>\n The oblation that ye shall offer to the Lord<\/strong>,…. That which belonged to the sanctuary, and to the priests, which was taken and separated for that use; which here, and in the following verses, is particularly and separately considered:<\/p>\n shall be of five and twenty thousand in length<\/strong>; that is, five and twenty thousand reeds from east to west:<\/p>\n and of ten thousand in breadth<\/strong>; from north to south; see Eze 45:3<\/span>.<\/p>\n Eze 48:9<\/span><\/em><\/strong>. <\/strong>The oblation, <\/em><\/strong>&c.<\/strong> The holy portion which you shall set apart:<\/em> and so throughout the chapter.<\/em> <\/p>\n Here are directions, very largely given, for the different services of the several tribes, and their importance; of which we cannot now speak particularly. It is on these points, this striking prophecy more immediately abounds with difficulties. Probably the millennium will explain the whole.<\/p>\n Eze 48:9 The oblation that ye shall offer unto the LORD [shall be] of five and twenty thousand in length, and of ten thousand in breadth.<\/p>\n Ver. 9. Unto the Lord.<\/strong> ] As distinguishing it from other oblations; here stood the sanctuary.<\/p>\n oblation = heave offering. See note on Eze 48:8 <\/p>\n the LORD. Hebrew. Jehovah. App-4. <\/p>\n Reciprocal: Jos 21:2 – The Lord Eze 44:28 – I am their inheritance Eze 48:15 – for the city<\/p>\n Eze 48:9. This verse merely states the specific size of the offering.<\/p>\n Eze 48:9-10. The oblation ye shall offer unto the Lord For his sanctuary and priests: see Eze 45:1 : shall be five and twenty thousand in length See note on Eze 45:3-4. Toward the north five and twenty thousand in length The dimensions from east to west are called by the name of breadth here, but of length, Eze 48:8, and so they truly are, as may appear from the description given of the whole in the notes on the xlvth chapter. But Houbigant reads this verse more intelligibly, as follows: Toward the north the length shall be twenty-five thousand cubits; likewise toward the south the length shall be twenty-five thousand cubits; and the breadth toward the east shall be ten thousand cubits; and toward the west ten thousand cubits, &c.<\/p>\n The oblation that ye shall offer unto the LORD [shall be] of five and twenty thousand in length, and of ten thousand in breadth. 9. ten thousand in breadth ] LXX. twenty thousand. This reading assumes that Eze 48:9 refers to the portion assigned to priests and Levites together. So Eze 48:13 end. The length … Continue reading “Exegetical and Hermeneutical Commentary of Ezekiel 48:9”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21722","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21722","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21722"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21722\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21722"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21722"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21722"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"