{"id":21745,"date":"2022-09-24T09:09:56","date_gmt":"2022-09-24T14:09:56","guid":{"rendered":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-ezekiel-4832\/"},"modified":"2022-09-24T09:09:56","modified_gmt":"2022-09-24T14:09:56","slug":"exegetical-and-hermeneutical-commentary-of-ezekiel-4832","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-ezekiel-4832\/","title":{"rendered":"Exegetical and Hermeneutical Commentary of Ezekiel 48:32"},"content":{"rendered":"<h3 align='center'><b><i> And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan. <\/i><\/b><\/h3>\n<p> <strong> 32<\/strong>. Of the three gates on the east side Benjamin&rsquo;s was in the centre, Joseph&rsquo;s to the north and Dan&rsquo;s to the south.<\/p>\n<h4 align='right'><i><b>Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n<p><strong>And at the east side four thousand and five hundred<\/strong>,&#8230;. Measures or reeds: this side was equal to the north, as the rest were to this; the whole city in its circumference making an equilateral square:<\/p>\n<p><strong>and three gates<\/strong>; which were as follow:<\/p>\n<p><strong>one gate of Joseph, one gate of Benjamin, one gate of Dan<\/strong>; Joseph is here as having a gate, though he is not mentioned as having a portion; but his two sons, Ephraim and Manasseh, who are here omitted; which made room for Levi&#8217;s name to be inserted; and Dan, who had his portion first, is here placed in the middle, no order being observed; the whole being mystical and spiritual.<\/p>\n<h4 align='right'><i><b>Fuente: John Gill&#8217;s Exposition of the Entire Bible<\/b><\/i><\/h4>\n<p> Eze 48:32 And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.<\/p>\n<p> Ver. 32. <strong> Four thousand and five hundred.<\/strong> ] And the like on each side; of all which are made up fifty-four miles, at the least, so large is the city of God. Nineveh was nothing to it; no more is Alcair, Scanderoon, or Cambalu, the metropolis of Tartary, which yet is said to be twenty-eight miles around.<\/p>\n<h4 align='right'><i><b>Fuente: John Trapp&#8217;s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n<p>and one. Some codices, with Aramaean, Septuagint, Syriac, and Vulgate, omit &#8220;and&#8221;. <\/p>\n<h4 align='right'><i><b>Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n<p>Reciprocal: Eze 48:30 &#8211; the goings<\/p>\n<h4 align='right'><i><b>Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n<p>Eze 48:32, It was not always the same three tribes as are named in Numbers, but the &#8220;goings out in our case were the same in each of the sides. The tribe of Joseph is named in this place but Ephraim and Manasseh will not be given here. That is because they were the sons of Joseph and each was at the head of a whole tribe. Hence if Joseph is counted there would not be any point in mentioning his Bons in this report.<\/p>\n<h4 align='right'><i><b>Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan. 32. Of the three gates on the east side Benjamin&rsquo;s was in the centre, Joseph&rsquo;s to the north and Dan&rsquo;s to the south. Fuente: The Cambridge Bible for Schools &hellip; <a href=\"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-ezekiel-4832\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Exegetical and Hermeneutical Commentary of Ezekiel 48:32&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-21745","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21745","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=21745"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/21745\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=21745"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=21745"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=21745"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}