12<\/strong>. But this instability of government is not Israel’s full punishment.<\/p>\n bound up<\/em> ] Tied up as in a bag (comp. Job 14:17<\/span>).<\/p>\n hid<\/em> ] Rather, laid by in store<\/strong> (as Job 21:19<\/span>).<\/p>\n The iniquity of Ephraim is bound up – <\/B>(As in a bag or purse, and so, treasured up), as Job saith, using the same word, My transgression is sealed up in a bag, and Thou sewest up mine iniquity. Job 14:17<\/span>. His sin is hid i. e., as people lay up hidden treasure, to be brought out in its season. What Job feared for himself; was to be the portion of Ephraim. All his sins should be counted, laid by, heaped up. No one of them should escape His eye who sees all things as they pass, and with whom, when past, they are present still. One by one, sins enter into the treasure-house of wrath; silently they are stored up, until the measure is full; to be brought out and unfolded in the Great Day. Ephraim thought, as do all sinners, that because God does not punish at once, He never will. They think, either that God will bear with them always, because He bears with them so long; or that He does not see, does not regard it, is not so precise about His laws being broken. Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil Ecc 8:11<\/span>.<\/P> But God had forewarned them; Is not this laid up in store with Me, and sealed up among My treasures? To Me belongeth vengeance and recompense; their foot shall slide in due time Deu 32:34<\/span>, Deu 32:5<\/span>; and, These things hast thou done, and I kept silence; and thou thoughtest wickedly that I was altogether such an one as thyself; I will reprove thee, and set them in order before thine eyes Psa 50:21<\/span>. Unrepented sin is an evergrowing store of the wrath of God, hid out of sight in the depths of the divine judgments, but of which nothing will be lost, nothing missing. Man treasures it up, lays it up in store for himself, as the Apostle saith; Despisest thou the riches of His goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance; but after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God, who will render to every man according to his deeds? Rom 2:4-6<\/span>. : Sin is hidden, when it is laid open by no voice of confession; yea, when it is covered with a shield of proud self-defense. Then iniquity is bound up, so that it cannot be loosed or forgiven. Contrariwise a holy man saith, I acknowledged my sin unto Thee, and my iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and Thou forgavest the iniquity of my sin Psa 32:5<\/span>.<\/P> But these hide their sin in the sight of people, and since they cannot hide it in the sight of God, they defend it with impenitent hearts, but the pangs of a travailing woman, he saith, shall come upon him. For as a woman can conceal her conception for a time, but, at last, the travail-pangs betraying her, she discloses what was concealed, so these can dissemble and conceal for a time their sin, but in their time all the hidden things of their hearts shall, with anguish, be revealed, according to that, There is nothing covered, that shall not be revealed, and hid, that shall not be known. Mat 10:26<\/span>.<\/P> <\/p>\n Verse 12<\/span>. The iniquity of Ephraim<\/B><\/I> is <\/B>bound up<\/B><\/I>] It is registered<\/I> in my court of justice; the death warrant<\/I> is in store, and will be produced in due time. Though there be not at present the judgment inflicted which such glaring transgressions demand, yet it will surely come. Such crimes cannot go unpunished.<\/P> <\/p>\n The iniquity, <\/B>in the singular, instead of the plural, all the iniquities and sins, <\/P> of Ephraim, <\/B>the kingdom of the ten tribes, <\/P> is bound up; <\/B>as indictments drawn up and tied together against the day of trial; or as bills and bonds tied up that they may be ready against the day of account, when all must be paid. Or, as sins unpardoned; for to loose sins is to forgive, and to bind sins is to charge them upon the sinner, Mat 16:19<\/span>. O Ephraim, thine unpardoned sins lie in account against thee, thou shalt hear of them and smart for them. <\/P> His sin is hid; <\/B>not from God, but laid up with God against the day of recompence, as Job 21:19<\/span>; so Rom 2:5<\/span>; Deu 32:34<\/span>. <\/P> <\/p>\n 12. bound up . . . hid<\/B>Treasures,meant to be kept, are bound up and hidden; that is, do not flatteryourselves, because of the delay, that I have forgotten your sin. Nay(Ho 9:9<\/span>), Ephraim’s iniquity iskept as it were safely sealed up, until the due time comes forbringing it forth for punishment (Deu 32:34<\/span>;Job 14:17<\/span>; Job 21:19<\/span>;compare Ro 2:5<\/span>). Opposed to”blotting out the handwriting against” the sinner (Col2:14<\/span>).<\/P><\/p>\n The iniquity of Ephraim [is] bound up; his sin [is] hid.<\/strong> Which Kimchi restrains to the sin of the calves, and worshipping them; and others to the request of a king, the context speaks of: but it seems best to understand it in a more general sense of these, with all other sins, which were bound up, and not loosed, or were not remitted and forgiven, they being impenitent, and persisting in their sins; and which were bound up as in a bag or purse, in order to be opened and brought forth in proper time in open court, and be took cognizance of in a judiciary way; with which agrees an expression in Job 14:17<\/span>; or which were laid up among the treasures of divine omniscience, in the mind of God, and not forgotten by him, as they might be thought to be, and would in due time be brought to light, and vengeance took on them. So the Targum,<\/p>\n “the sins of the house of Ephraim are treasured up; they are reserved to punish all their offences;”<\/p>\n see De 32:34<\/span>.<\/p>\n “The guilt of Ephraim is bound together: his sin is preserved.<\/em> Hos 13:13<\/span>. The pains of a travailing woman come upon him: he is an unwise son; that he does not place himself at the time in the breaking forth of children.” <\/em> Hos 13:12<\/span> is a special application of Deu 32:34<\/span> to the ten tribes. Tsarur <\/em>, bound up in a bundle, like a thing which you wish to take great care of (compare Job 14:17<\/span>; 1Sa 25:29<\/span>). The same thing is applied in tsaphun <\/em>, hidden, carefully preserved, so as not to be lost (Job 21:19<\/span>). “All their sins are preserved for punishment” (Chald.). Therefore will pains overtake Ephraim like a woman in labour. The pains of childbirth are not merely a figurative representation of violent agony, but of the sufferings and calamities connected with the refining judgments of God, by which new life was to be born, and a complete transformation of all things effected (cf. Mic 4:9-10<\/span>; Isa 13:8<\/span>; Isa 26:17<\/span>; Mat 24:8<\/span>). He cannot be spared these pains, for he is a foolish son (cf. Deu 32:6<\/span>, Deu 32:28<\/span>.). But in what respect? This is explained in the words , “for at the time,” or as cannot stand for , more correctly “when it is time,” he does not place himself in, i.e., does not enter, the opening of the womb. Mishbar banm <\/em> is to be explained as in 2Ki 19:3<\/span> and Isa 37:3<\/span>; and , c.<\/em> as in Eze 22:30<\/span>. If the child does not come to the opening at the right time, the birth is retarded, and the life of both mother and child endangered. The mother and child are one person here. And this explains the transition from the pains of the mother to the behaviour of the child at the time of birth. Ephraim is an unwise son, inasmuch as even under the chastening judgment he still delays his conversion, and will not let himself be new-born, like a child, that at the time of the labour-pains will not enter the opening of the womb and so come to the birth.<\/p>\n He says, first, that sealed is the iniquity of Ephraim, and that hidden is his sin; by which words he means, that hypocrites in vain flatter themselves while God suspends his vengeance; for though he may connive for a time, yet he does not sleep; nor ought it to be believed that he is blind, but he seals up the sins of men, and keeps them inclosed until the proper time for revealing them shall come. This is the chief point; but the Prophet has expressed something more. For as Jeremiah says, <\/p>\n ‘<\/p>\n The sin of Judah is written with a pen of iron, with the point of a diamond,’ (Jer 17:1<\/span>\ud83d\ude09 <\/p>\n so now also does Hosea say, that the iniquity of Ephraim was sealed up. For writings may perish, when they spread abroad: but what is laid up and put under a seal always remains. What, then, Hosea now means is, that the people flattered themselves in vain, while a truce was granted them; for the Lord kept their sins under his seal; as though he said “God forgets not your iniquity: as he, however, spares you only for a time, it would be far better to suffer immediate punishment, for thus the memory of your sin would pass away; but he now carefully keeps all your iniquities as it were under seal, and your sins are laid up in store.” <\/p>\n We now see that what the Prophet means in this verse is, that the Israelites had made such advances in their sins, that now no pardon or remission could be hoped for. “God then shall never be propitious to you, for your sin is sealed up.” And this sentence applies to all those who disguise themselves before God, when he does not severely treat them, but, on the contrary, kindly sustains and bears with them. Since, then, they thus disappointed his forbearance, it was necessary that this should befall them, that he should seal up their iniquities, and keep inclosed their sins. <\/p>\n (12) Bound up<\/strong> . . . Hid.<\/strong>The binding up and hiding away of Ephraims sin as in a secret place, for ultimate disclosure, prepares us for the terrible words that follow.<\/p>\n ‘The iniquity of Ephraim is bound up,<\/p>\n His sin is laid up in store.<\/p>\n And this was all because of the way in which Ephraim treasured their sins. They had packaged them up, they had laid them up in store. They wanted to cling on to them and possess them continually. They did not want to do away with sin. And thus they clung on to their sin and made it their own.<\/p>\n Hos 13:12<\/span><\/em><\/strong>. <\/strong>The iniquity of Ephraim is bound up, <\/em><\/strong>&c.<\/strong> The iniquity of Ephraim is bound up in a bundle: His sin is kept as a deposit. <\/em>Houbigant. It is laid by as a treasure; it is not forgotten; the time for punishing Ephraim is not come, though it is not far off. Manet alta mente repostum.<\/em> <\/p>\n Hos 13:12 The iniquity of Ephraim [is] bound up; his sin [is] hid.<\/p>\n Ver. 12. The iniquity of Ephraim is bound up<\/strong> ] sc.<\/em> in a bundle, or fardle, or fagot, as the French hath it. And like as all fardles are opened on a fair day, so shall Ephraim’s iniquities be brought to light, and punished at the last day: as the householder bindeth up the tares in bundles at harvest and burneth them; so shall it be in the end of the world. “The Son of man shall send forth his angels, and they shall gather out of his kingdom all scandals, and them which do iniquity; and shall cast them into a furnace of fire,” Mat 13:30<\/span> ; Mat 13:41-42<\/span> . As the clerk of assizes binds up the indictments of malefactors in bundles, or seals them up in a bag for more surety, and at the assizes brings his bag, takes them out, and reads them; so will it be at that last and great day. “My transgression is sealed up in a bag,” saith Job, Job 14:17<\/span> , “and thou sewest up mine iniquity,” viz. as the writings, or informations of a process, which is ready to be sentenced. See Deu 32:34 Jer 17:1 Hos 9:9<\/span> . Sinners shall one day know that God’s forbearance is no quittance; and that however he is silent for a season, and thereupon they are apt fondly to conceit him to be such another as themselves, yet he will confute them, and set their sins in order before their eyes, Psa 50:21 Their actions are already in print in heaven; and God will one day read them aloud in the ears of all the world. And then though their sin be hidden for the present, all shall be revealed, to their utter shame and everlasting contempt, Dan 12:2<\/span> ; that last light of the day of wrath shall reveal all, Rom 2:5<\/span> , punish all, Hos 9:9<\/span> . Whatever God hath threatened shall then be inflicted; whatever arrows are in the bowstring shall then flee, and hit, and stick deep. And the longer the Lord is in drawing the heavier they will light; Morae dispendium faenoris duplo pensabitur; <\/em> the longer he forbeareth the heavier he punisheth; so that there shall be no cause why sinners should say, “Where is the God of judgment?” Mal 2:17<\/span> . See Trapp on “<\/em> Mal 2:17 “<\/em> God will inquire after their iniquity, and search after their sin, Job 10:6<\/span> .<\/p>\n NASB (UPDATED) TEXT: Hos 13:12-14<\/p>\n 12The iniquity of Ephraim is bound up;<\/p>\n His sin is stored up.<\/p>\n 13The pains of childbirth come upon him;<\/p>\n He is not a wise son,<\/p>\n For it is not the time that he should delay at the opening of the womb.<\/p>\n 14Shall I ransom them from the power of Sheol?<\/p>\n Shall I redeem them from death?<\/p>\n O Death, where are your thorns?<\/p>\n O Sheol, where is your sting?<\/p>\n Compassion will be hidden from My sight.<\/p>\n Hos 13:12 bound up The VERB (BDB 864, KB 1058, Qal PASSIVE PARTICIPLE) means the retention of guilt.<\/p>\n His sin is stored up The VERB (BDB 860, KB 1049, Qal PASSIVE PARTICIPLE) is a metaphor for remembered or cataloged (cf. Hos 7:2; Hos 8:13; Hos 9:9).<\/p>\n Hos 13:13 This metaphor (pains of childbirth BDB 408, KB 411, Qal PARTICIPLE) seems to refer to (1) Israel as an unborn son who is reluctant to come out of the womb and, therefore, is spiritually dead (cf. 2Ki 19:3; Isa 37:3) or (2) labor pains as a symbol of judgment (cf. Mic 4:9-10). Israel should have recognized the pain and repented (cf. Isa 21:3; Isa 26:17).<\/p>\n Hos 13:14 Shall I ransom. . .Shall I redeem These two parallel phrases can be interpreted as INTERROGATIVES (questions, cf. NASB) or as INDICATIVES (statements, cf. NIV). The Septuagint translates them as INDICATIVES and this is quoted by Paul in 1Co 15:55. However, the Masoretic Text, in context, seems to imply that they are questions (NASB) and they imply judgment (Hos 13:14 e NET Bible).<\/p>\n The first VERB (BDB 804, KB 911) is a Qal IMPERFECT and second VERB (BDB 145, KB 169) a Qal IMPERFECT. See Special Topic: RANSOM\/REDEEM .<\/p>\n Sheol See Special Topic: Where Are the Dead? .<\/p>\n thorns. . .sting These are metaphors (i.e., plagues BDB 184 and destruction BDB 881) of the means and fear of death.<\/p>\n Compassion will be hidden from My sight The NIV translation groups this use with Hos 13:15-16.<\/p>\n iniquity = perversity. Hebrew. avah. App-44. <\/p>\n bound up = tied up, as in a bag. Reference to Pentateuch (Deu 32:32, Deu 32:35). App-92. <\/p>\n hid = reserved. <\/p>\n Deu 32:34, Deu 32:35, Job 14:17, Job 21:19, Rom 2:5 <\/p>\n Reciprocal: Jer 2:22 – yet thine iniquity<\/p>\n Hos 13:12. Bound up and hid are said in the sense of being held under con-sideration by the Lord, to be dealt with as the sin deserves when the proper time comes.<\/p>\n Hos 13:12-13. The iniquity of Ephraim is bound up This verse may be better rendered, The iniquity of Ephraim is treasured up, his sin is laid up That is, laid up in my memory, as that which ought to be punished at a proper time. The sentence is manifestly equivalent to that expression in Job 14:17, My transgression is sealed up in a bag; that is, thou keepest an exact account of it, as men do of money which they seal up in a bag, to be forthcoming on a proper occasion. To the same purpose are those words, Deu 32:34, Is not this laid up in store for me, and sealed among my treasures? To me belongs vengeance, &c. The sorrows of a travailing woman Grievous sorrows, or pains, shall come upon him Great calamities are often compared to the pains of child- bearing. He is an unwise son: for he should not Or rather, else he would not, stay long, &c. As a child, if it could be supposed to have understanding, would deliver itself out of the womb, and not tarry there to the manifest danger of itself and the mother; so if Ephraim or Israel had acted wisely, they would have prevented their approaching destruction by a speedy reformation. Horsleys version is, He is of the thoughtless race, for it is the critical moment, when he ought not to stand still; the children are in the aperture: Hebrew, in the breach. They are actually passing through the opening of the parts distended by the throes of labour. It is the very moment when the pains must terminate in the delivery or the death of the woman. A proverbial expression, for a crisis of extreme danger and doubtful catastrophe: see Isa 37:3. At such a moment as this, thoughtless Ephraim is supine and unconcerned.<\/p>\n 13:12 The iniquity of Ephraim [is] {h} bound up; his sin [is] hid.<\/p>\n (h) It is surely laid up to be punished, as in Jer 17:1 .<\/p>\n Israel’s stubbornness and its consequences 13:12-14<\/span><\/p>\n God would not forget Israel’s sins. Its iniquities were rolled up (Heb. sarar<\/span>) in a bundle like a scroll and stored up (Heb. sapan<\/span>) like a treasure. They stood as hard evidence that condemned the nation.<\/p>\n The iniquity of Ephraim [is] bound up; his sin [is] hid. 12. But this instability of government is not Israel’s full punishment. bound up ] Tied up as in a bag (comp. Job 14:17). hid ] Rather, laid by in store (as Job 21:19). Fuente: The Cambridge Bible for Schools and Colleges The iniquity of … Continue reading “Exegetical and Hermeneutical Commentary of Hosea 13:12”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-22289","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=22289"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22289\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=22289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=22289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=22289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: You Can Understand the Bible: Study Guide Commentary Series by Bob Utley<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"