20<\/strong>. The prophet, continuing the thought of Joe 3:18<\/em><\/span>, reverts again to the future lot of Judah.<\/p>\n shall<\/em> sit<\/strong> for ever<\/em> ] i.e. remain inhabited. A city, or country, when it continues to flourish and be inhabited, is said in Heb., by a personification, to sit:<\/em> so Isa 13:20<\/span> (A.V. be inhabited;<\/em> in the parallel clause, lit. dwell<\/em> [not be dwelt in<\/em> ]); Jer 17:6<\/span>; Jer 17:25<\/span>; Zec 9:5<\/span>; Zec 12:6<\/span>.<\/p>\n Judah shall dwell for ever – <\/B>Not earthly Judah, nor earthly Jerusalem, for these must come to an end, together with the earth itself, of whose end the prophets well knew. It is then the one people of God, the true Judah, the people who praise God, the Israel, which is indeed Israel. Egypt and Edom and all the enemies of God should come to an end; but His people shall never come to an end. The gates of hell shall not prevail against her. The enemy shall not destroy her; time shall not consume her; she shall never decay. The people of God shall abide before Him and through Him here, and shall dwell with Him forever.<\/P><\/p>\n Verse 20<\/span>. But Judah shall dwell for ever<\/B><\/I>] The true Church of Christ shall be supported, while all false and persecuting Churches shall be annihilated. The promise may also belong to the full and final restoration of the Jews, when they shall dwell at Jerusalem as a distinct people professing the faith of our Lord Jesus Christ.<\/P> <\/p>\n But<\/B> and or yet <\/P> Judah<\/B> the chosen peculiar redeemed of the Lord, his church. <\/P> shall dwell for ever; <\/B>no more be captivated and driven from home, but in their own land and houses abide safely and perpetually. This typifieth the eternal peace and rest to which Gods people are redeemed. <\/P> Jerusalem; <\/B>city of God. From generation to generation; through many generations on earth, through eternity in heaven. Some shadow of this possibly we may find in the days of the Maccabees, but the fulness of this we expect when that day, great, dreadful, and finally decisive day, to which interpreters refer this chapter, shall destroy all the wicked and put the godly into possession of eternal mansions of glory. <\/P> <\/p>\n 20. dwell for ever<\/B> (Am9:15<\/span>), that is, be established as a flourishing state.<\/P><\/p>\n But Judah shall dwell for ever<\/strong>,…. The converted Jews shall dwell in their own land for ever, to the end of the, world and never more be carried captive, Eze 37:25<\/span>; and the true professing people of God, as Judah signifies, shall continue in a church state, evermore, and never more be disturbed by any enemies, they shall dwell safely and peaceably to the end of time:<\/p>\n and Jerusalem from generation to generation<\/strong>; shall dwell so in like manner, age after age; that is, the inhabitants of Jerusalem, or the members of the true church of Christ, who shall see and enjoy peace and prosperity, both temporal and spiritual, as Jerusalem signifies.<\/p>\n God here testifies that his redemption would not be for a short time, but that its fruit would be for a long, period, yea, perpetual: for it would be but a small thing for the Church to be redeemed, except God kept it safe under his own power. This second thing the Prophet now adds, — that Judah shall always remain safe, and that Jerusalem shall be for a continued succession of ages. The ungodly, we know, sometimes flourish for a time, though before God they are already doomed to destruction. But the Prophet here declares, that the fruit of the redemption he promises will be eternal: for God is not led to deliver his Church only for a moment, but he will follow it with perpetual favor, and remain constant in his purpose and ever like himself; he is therefore the eternal and faithful protector of his people. The last verse follows — <\/p>\n 20<\/strong>. <\/strong> While the surrounding nations become desolate, Judah and Jerusalem, the dwelling place of Jehovah and of his saints, shall flourish forever. <\/p>\n Dwell <\/strong> Margin, “abide”; literally, sit. <\/em> A poetical expression of the idea of continued habitation and prosperity (margin R.V.; Isa 13:20<\/span>; Jer 17:6<\/span>; Jer 17:25<\/span>). <\/p>\n Forever <\/strong> Hebrews ‘olam. <\/em> An endless period only in so far as the speaker cannot see the end; the actual extent may be long or short, and must be determined by other considerations. Here synonymous with from generation to generation.<\/p>\n Joe 3:20<\/span><\/em><\/strong>. <\/strong>Judah shall dwell for ever<\/em><\/strong><\/strong> That is, shall subsist a separate kingdom and estate, (as it is explained in the next clause) from generation to generation, <\/em>or, for several generations or years; referring to the Christian church, and the final restoration of the Jews. The words may be understood in their full force. <\/p>\n Joe 3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.<\/p>\n Ver. 20. But Judah shall dwell for ever<\/strong> ] Perpetuitas Ecclesiae declaratur,<\/em> saith Mercer, the perpetuity of the Church is declared and assured. The blood of martyrs is the seed of the Church. Christ is with his to the end of the world; and those Roman persecutors who sought to root out Christian religion, and erected pillars in memory of what they had done, or rather attempted, that way, what got they thereby but perpetual ignominy, besides the irreparable loss of their souls, bodies, and fortunes? <\/p>\n “ Tu vero, Herodes sanguinolente, time.<\/em> ”<\/p>\n<\/p>\n The Church, as the palm tree, spreadeth and springeth up the more it is oppressed, as the bottle or bladder that may be dipped, not drowned; as the oak, that taketh heart to grace from the maims and wounds given it, and sprouts out thicker, Duris ut ilex tonsa bipennibus<\/em> (Horat.); as fenugreek, which the worse it is handled the better it grows, as Pliny. saith. No fowl is more preyed upon than the pigeon; no creature more killed up than sheep; yet are there more pigeons than birds of prey, more sheep than slaughtermen.<\/p>\n dwell = remain, or be established. <\/p>\n Judah: Isa 33:20, Eze 37:25, Amo 9:15 <\/p>\n dwell: or, abide <\/p>\n Reciprocal: Psa 81:15 – time Jer 32:37 – I will cause Hos 2:19 – for Amo 9:13 – the mountains Zep 2:9 – the residue Zep 3:15 – is in Zec 8:8 – and they shall dwell Zec 14:11 – there<\/p>\n Joe 3:20. Judah has the meaning of spiritual Israel, and It is a repetition of the prediction that the new kingdom was to “stand for ever (Daniel 2; 44).<\/p>\n But Judah shall dwell forever, and Jerusalem from generation to generation. 20. The prophet, continuing the thought of Joe 3:18, reverts again to the future lot of Judah. shall sit for ever ] i.e. remain inhabited. A city, or country, when it continues to flourish and be inhabited, is said in Heb., by a personification, … Continue reading “Exegetical and Hermeneutical Commentary of Joel 3:20”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-22374","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=22374"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22374\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=22374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=22374"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=22374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"