Fifty loops shalt thou make in the one curtain<\/strong>,…. In the first great curtain, or in the outermost of the five that were sewed together:<\/p>\n and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second<\/strong>; as many also were to be made in the outermost of the second great curtain where it was to be coupled with the first:<\/p>\n that the loops may take hold one of another<\/strong>; or rather that they might answer to one another in both curtains; for the loops could not take hold of one another, only were made to meet together by the taches, hooks, or clasps put into them, next mentioned.<\/p>\n (5) That the loops may take hold one of another.<\/strong>Rather, correspond one to another. <\/em>They were not to take hold, but to be attached by golden links.<\/p>\n Taches, or <\/strong>clasps<\/em><\/strong>. <\/em>These might be split-rings, or links like modern sleeve-links.<\/p>\n And it shall be one tabernacle.<\/strong>Rather, and <\/em>(so) the tabernacle shall be one. <\/em>The division of the curtain which formed the roof into two portions tended to make a division in the tabernacle itself. To prevent this, the two curtains were to be so looped together as to be practically one. Thus the tabernacle itself became one.<\/p>\n Reciprocal: Exo 26:4 – loops of blue Exo 36:12 – General<\/p>\n 26:5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that [is] in the coupling of the {c} second; that the loops may take hold one of another.<\/p>\n (c) In tying together both the sides.<\/p>\n Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that [is] in the coupling of the second; that the loops may take hold one of another. Fifty loops shalt thou make in the one curtain,…. In the first great curtain, or in the … Continue reading “Exegetical and Hermeneutical Commentary of Exodus 26:5”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2249","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2249","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=2249"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2249\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=2249"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=2249"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=2249"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"