4<\/strong>. thou exalt thyself<\/em> ] There is no need to supply the word “thyself,” as is done by A.V. and others (“though thou wentest as high as the eagle.” Ewald). “Thy nest” is the subject of both clauses. The words as they stand give a perfectly clear sense in English, as in Hebrew: though thou exaltest as the eagle, and though among the stars thou settest thy nest<\/strong>. Comp. Num 24:21<\/span>, Hab 2:9<\/span>.<\/p>\n Though thou exalt thyself as the eagle – <\/B>(or, thy nest) The eagle builds its nest in places nearly inaccessible to man. The Edomites were a race of eagles. It is not the language of poetry or exaggeration; but is poetic, because so true. And though thou set thy nest in the stars. This is mens language, strange as it is. I shall touch the stars with my crown; I shall strike the stars with my lofty crown; since I have touched heaven with my lance. As Job says Job 20:6-7<\/span>, Though his excellency mount up to the heavens and his head reacheth unto the clouds, yet, he shall perish forever, like his own dung. And Isaiah to the king of Babylon, the type of Anti Christ and of the Evil one Isa 14:13<\/span>, Isa 14:11<\/span>, Thou hast said in thy heart, I will exalt my throne above the stars of God; thy pomp is brought down to the grave, the worm is spread under thee, and the worms cover thee . The pagan saw this. AEsop, when asked, what doeth God? said, He humbles the proud and exalts the humble. And another , whom mornings dawn beholdeth proud, The setting sun beholdeth bowed. <\/P> They who boast of being Christians, and are on that ground self-satisfied, promising themselves eternal life, and thinking that they need not fear Hell, because they are Christians and hold the faith of the Apostles, while their lives are altogether alien from Christianity, are such Edomites, priding themselves because they dwell in clefts of the rocks. For it sufficeth not to believe what Christ and the apostles taught, unless thou do what they commanded. These spiritual Edomites, from a certain love or some fear of future torments, are moved by grief for sin, and give themselves to repentance, fastings, almsgiving, which is no other than to enter the clefts of the rocks; because they imitate the works of Christ and the Italy apostles who are called rocks, like those to whom John said, Mat 3:7<\/span>. O ye generation of vipers, who hath warned you to flee from the wrath to come?<\/P> But, since they have no humility, they become thereby the more inflated with pride, and the more of such works they do, the more pleasures they allow themselves, and become daily the prouder and the wickeder. The pride then of their heart deceiveth them, because they seem in many things to follow the deeds of the holy, and they fear no enemies, as though they dwelt in clefts of the rocks. They exalt their throne, in that, through the shadow of lofty deeds, they seem to have many below them, mount as high as they can, and place themselves, where they think they need fear no peril. But to them the Lord saith, Though thou exalt thyself as the eagle – thence will I bring thee down. For, however exalted they be, and however they seem good and great, they are brought down to the ground and out from the caverns of the rocks, wherein they deemed that they dwelt securely, in that they lapse into overt shameful sin; from where all perceive, what they were then too, when they were thought to be righteous.<\/P> And striking is it, that they are compared to eagles. For although the eagle fly aloft, yet thence, it looks to the earth and the carcasses and animals which it would devour, as Job writes of it Job 39:28-30<\/span>, She dwelleth and abideth upon the rock, upon the crag of the rock, and the strong place. From thence she seeketh the prey; her eyes behold afar off; her young ones also suck up blood, and where the slain are, there is she. So these, while they pretend perfection, never turn their eyes away from earthly goods, always casting them on honors, or wealth, or pleasure, without which they count life to be no life. Well, too, is it called their nest. For, toil how they may, in seeking an assured, restful, security of life, yet, what they build, is a nest made of hay and stubble, constructed with great toil, but lightly destroyed. This security of rest they lose, when they are permitted, by the just judgment of God, to fall into uncleanness, ambition or foulest sins, and are deprived of the glory which they unjustly gained, and their folly becomes manifest to all. Of such, among the apostles, was the traitor Judas. But the rich too and the mighty of this world, although they think that their possessions and what, with great toil, they have gained, when they have raised themselves above others, are most firm, it is but that nest which they have placed among the stars, soon to be dissipated by wind and rain.<\/P> <\/p>\n Verse 4<\/span>. Though thou exalt<\/B><\/I> thyself <\/B>as the eagle<\/B><\/I>] Though like this bird thou get into the highest cliff of the highest rock<\/I>, it will not avail thee. To defend thee, when Jehovah has determined thy destruction, thy deepest caves<\/I> and highest rocks<\/I> will be equally useless. See Jer 49:16<\/span>.<\/P> <\/p>\n Though thou exalt thyself as the eagle:<\/B> Edom boasted of his strength from the height of the rocks he dwelt on, Oba 1:3<\/span>, but here he is answered, if he could build his nest as the eagles, which build and fly much higher than any other bird, neither the height of the nest should save the young ones, nor the height of his flight save the old one. <\/P> Though thou set thy nest among the stars; <\/B>nay yet, in a more lofty strain, suppose you could lodge your brood among the stars for safety, and there fly above the reach of man, yet should you not be out of the reach of danger. <\/P> Thence will I bring thee down, saith the Lord; <\/B>God who is in the heavens would throw thee down; when men could not marshal armies against thee, stars should fight in their courses against thee. Nothing can stand which God will cast down. See Jer 49:16<\/span>,17<\/span>. <\/P> <\/p>\n 4. exalt <\/B>thyself<\/B><\/I><\/B>or supply from the second clause, “thy nest”[MAURER] (Compare Job 20:6<\/span>;Jer 49:16<\/span>; Amo 9:2<\/span>).<\/P> set . . . nest among . . .stars<\/B>namely, on the loftiest hills which seem to reach thevery stars. Edom is a type of Antichrist (Isa 14:13<\/span>;Dan 8:10<\/span>; Dan 11:37<\/span>).<\/P> thence will I bring theedown<\/B>in spite of thy boast (Ob3<\/span>), “Who<\/I> shall bring me down?”<\/P><\/p>\n Though thou exaltest [thyself] as the eagle<\/strong>,…. That soars aloft, flies on high, even out of sight, higher than any other bird does: or, “exaltest thy habitation”; and makest it as high as the eagle’s nest; see Jer 49:16<\/span>;<\/p>\n and though thou set thy nest among the stars<\/strong>; even higher than the eagle’s; an hyperbolical expression, supposing that which never was or can be done; yet, if it was possible, would not secure from danger: or should their castles and fortresses be built upon the top of the highest mountains, which seem to reach the heavens, and be among the stars:<\/p>\n thence will I bring thee down, saith the Lord<\/strong>; this is said in answer to the question put, or bold challenge made, in Ob 1:3<\/span>; if men cannot do it, God will; and, if he employs instruments to effect it, it shall be done by them; all seeming difficulties are easily surmounted by an omnipotent Being; what are the heights of mountains, or the strength of fortresses, to him? thus the whore of Rome sits upon seven mountains, and mystical Babylon reigns over the kings of the earth; yet shall be thrown down and found no more, for the Lord is strong that judgeth her, Re 17:9<\/span>.<\/p>\n 4<\/strong>. <\/strong> No human expedient can prevent the execution of the divine purpose. <\/p>\n Though thou exalt thyself <\/strong> R.V., “Though thou mount on high.” The verb is transitive, and the object “thy nest” should be supplied: “Though thou place high thy nest as the eagle” (so Jer 49:16<\/span>). The eagle builds his nest in places almost inaccessible to men, but God can reach it; and though the nests of the Edomites should be among the stars, Jehovah will find it easy to bring them down (Amo 9:2<\/span>; compare Job 20:6-7<\/span>; Isa 14:13<\/span>).<\/p>\n Oba 1:4 Though thou exalt [thyself] as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.<\/p>\n Ver. 4. Though thou exalt thyself as the eagle<\/strong> ] Or, as the Arabic text hath it, ad aquilam,<\/em> hard by the eagle; couldst thou fly as high a pitch as that bird, which is said to soar out of sight, and build thy nest aloft, as he doth, on the highest mountains and tallest trees, that the serpent may not come at his young. <\/p>\n <\/p>\n And though thou set thy nest among the stars<\/strong> ] i.e.<\/em> Upon such high hills as reach to the upper region of the air. Of Ithaca (Ulysses’ country) the orator saith, that it was in scopulis quasi nidus affixa,<\/em> set as a nest upon the rocks. And Paulus Aemilius, the Roman general, pulled down the castles at Athens, saying that they were tyrannorum nidi<\/em> nests of despots; and our Henry VIII commanded the abbeys here to be demolished, saying that those crows’ nests were to be destroyed, ne iterum ad cohabitandum convolent,<\/em> that they might never breed again among us. Lucifer and his antitype Nebuchadnezzar spake of ascending into heaven, above the heights of the clouds, and of the setting their thrones above the stars of God, Isa 14:13-14<\/span> . See the like language, or bigger, from the prince of Tyre, Eze 28:2<\/span> , with the issue, much like this that here followeth. <\/p>\n <\/p>\n Thence will I bring thee down<\/strong> ] Down with a vengeance, as he did Pharaoh, Nebuchadnezzar, Herod, Edom, Attilas, Gensericus, Bajazet, &c. The Philistines flouted Jonathan and his armourbearer, and said, Come up to us, and we will show you a thing: that is, we will give you your payment before we part with you. They held it impossible to get up that sharp, steep, craggy rock where they kept garrison. But Jonathan clambered over that rock on his hands and feet, and put them to the rout, 1Sa 14:13<\/span> . An exploit of as great, or rather of greater valour, than that of Alexander the Great, for which he is so crowned and chronicled by Plutarch and Curtius. The story is this. Arimazes having garrisoned a very strong rock (held almost inaccessible, and to which there was but one only passage) in the Sogdian country, with thirty thousand men; and being sent unto by Alexander to yield up his stronghold, derided him, and asked whether Alexander could fly? whereunto Alexander returned this answer, I will make thee know ere thou art a night older that the Macedonians can fly. Hereupon he picked out three hundred of the boldest men he had, and by great promises prevailed with them the next night to climb up the back side of the rock to the top of it, which accordingly they did, and killing the guards, took the garrison, letting in Alexander, who nailed Arimazes to a cross. <\/p>\n <\/p>\n Saith the Lord<\/strong> ] Who will surely do it, how improbable or impossible soever you may judge it.<\/p>\n Though, &c. The words of Jehovah. <\/p>\n set thy nest. Reference to Pentateuch (Num 24:21). App-92. Compare Hab 2:9. <\/p>\n among the stars. Figure of speech Hyperbole. App-6. <\/p>\n saith the LORD = [is] Jehovah’s oracle. <\/p>\n exalt: Job 20:6, Job 20:7, Job 39:27, Job 39:28, Jer 49:16, Hab 2:9 <\/p>\n among: Isa 14:12-15, Jer 51:53, Amo 9:2 <\/p>\n Reciprocal: 1Ki 20:32 – Thy servant Job 29:18 – I shall die Job 40:11 – behold Psa 101:5 – an high Psa 104:17 – the birds Psa 108:10 – who will lead Psa 139:8 – I ascend Pro 16:18 – General Isa 16:6 – have Isa 47:1 – down Jer 21:13 – Who Jer 22:23 – makest Jer 48:28 – leave Jer 49:4 – Who Jer 49:8 – dwell Mat 11:23 – which art Mar 7:22 – pride Luk 10:15 – which Rev 4:7 – a flying<\/p>\n Oba 1:4, The pride and self-exaltation of Edom is the subject of this verse. The Bord has no objection to a nations desire to be strong and selfsupporting. but He will not tolerate pride in either nations or individuals.<\/p>\n Here the figure of an eagle that was also in view in the previous verse becomes explicit. Even if the Edomites would build their nest as high as the stars (hyperbole), God would bring them down. Hyperbole is overstatement for the sake of emphasis. King Sennacherib of Assyria and King Assurnassirpal II of Assyria both used the same figure to boast of their security in their respective annals. [Note: See Daniel D. Luckenbill, The Annals of Sennacherib, p. 36; and Albert K. Grayson, Assyrian Royal Inscriptions, 2:122.] <\/span> The Edomites might have been humanly unassailable, but they were not divinely unassailable. They had proudly boasted, "Who will bring me down to the earth?" (Oba 1:3), but Yahweh replied, "I will bring you down" (Oba 1:4). He would burst their bubble. He Himself declared that He would.<\/p>\n Malachi, who wrote some 400 years later, mentioned that the Edomites were still in existence then (Mal 1:3-4). By 312 B.C. the capital of Edom was in Nabatean hands, and Edom had ceased to exist as a nation, though Edomites continued to live. They became known as Idumeans. Herod the Great was an Idumean.<\/p>\n Though thou exalt [thyself] as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD. 4. thou exalt thyself ] There is no need to supply the word “thyself,” as is done by A.V. and others (“though thou wentest as high as the eagle.” Ewald). … Continue reading “Exegetical and Hermeneutical Commentary of Obadiah 1:4”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-22525","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22525","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=22525"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22525\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=22525"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=22525"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=22525"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"