10<\/strong>. children were dashed in pieces<\/em> ] A barbarous practice in ancient warfare; the children were taken hold of and their heads dashed against the wall or stones. The term used appears technical, 2Ki 8:12<\/span>; Isa 13:16<\/span>; Hos 13:16<\/span> (14:1 Heb.); cf. however the two passages, Isa 13:18<\/span>; Hos 10:14<\/span>. The object of this savage act was to exterminate the whole population with which war was waged; a similar practice was to rip up the women with child, Amo 1:13<\/span>; Hos 13:16<\/span>.<\/p>\n cast lots for her honourable<\/em> men] Lots were cast for the nobles who were taken as captives. Joe 3:3<\/span>, Oba 1:11<\/span>.<\/p>\n No Amon was celebrated in antiquity as Thebes of the hundred gates (2:9. 381). It possessed a famous library, and was filled with temples and other buildings of extraordinary magnificence. Its riches were fabulous; compare the statements of Assurbanipal regarding the wealth his armies carried away when they captured it (Schrader, ii. 149 ff.). The splendid ruins of Karnac and Luxor attest the former magnificence of the city.<\/p>\n Yet was she – <\/B>(also ) carried away, literally, She also became an exile band, her people were carried away, with all the barbarities of pagan war. All, through whom she might recover, were destroyed or scattered abroad; the young, the hope of another age, cruelly destroyed (see Hos 14:1-9<\/span>; Isa 13:16<\/span>; 2Ki 8:12<\/span>); her honorable men enslaved (see Joe 3:3<\/span>), all her great men prisoners. Gods judgments are executed step by step. Assyria herself was the author of this captivity, which Isaiah prophesied in the first years of Hezekiah when Judah was leaning upon Egypt (see Isa 20:1-6<\/span>). It was repeated by all of the house of Sargon. Jeremiah and Ezekiel foretold fresh desolation by Nebuchadnezzar Jer 46:25-26<\/span>; Eze 30:14-16<\/span>. God foretold to His people, I gave Egypt for thy ransom, Ethiopia and Seba for thee Isa 43:3<\/span>; and the Persian monarchs, who fulfilled prophecy in the restoration of Judah, fulfilled it also in the conquest of Egypt and Ethiopia. Both perhaps out of human policy in part.<\/P> But Cambyses wild hatred of Egyptian idolatry fulfilled Gods word. Ptolemy Lathyrus carried on the work of Cambyses; the Romans, Ptolemys. Cambyses burned its temples ; Lathyrus its four-or five-storied private houses ; the Roman Gallus leveled it to the ground . A little after it was said of her , she is inhabited as so many scattered villages. A little after our Lords Coming, Germanicus went to visit, not it, but the vast traces of it. : It lay overwhelmed with its hundred gates and utterly impoverished. No was powerful as Nineveh, and less an enemy of the people of God. For though these often suffered from Egypt, yet in those times they even trusted too much to its help (see Isa. 30<\/span>). If then the judgments of God came upon No, how much more upon Nineveh! In type, Nineveh is the image of the world as oppressing Gods Church; No, rather of those who live for this life, abounding in wealth, ease, power, and forgetful of God. If, then, they were punished, who took no active part against God, fought not against Gods truth, yet still were sunk in the cares and riches and pleasures of this life, what shall be the end of those who openly resist God?<\/P> <\/p>\n Nah 3:10<\/span><\/p>\n Yet was she carried away, she went into captivity.<\/em><\/p>\n<\/p>\n Environments<\/strong><\/p>\n These were certainly close environments; but whence had they come? From still closer ones, like those of pride and enervating habits among a luxurious people; from neglect of the higher demands of the spiritual life; from living too much on the lower plane, which prophets in all ages have warned against. It did not require miraculous power then to discern what causes would be sure to produce disintegration of a city or nation. It does not require any superhuman gift to-day. Every clear seeing mind knows that dissipation will make nations and individuals weak and easily overcome. Certain courses will tend to strengthen and fortify; opposite courses will produce final disaster. There is no power enduring and sufficient but the power of the Spirit; and if this be neglected there remains, of course, nothing with which to repel invasions. This is true of a single individual, or of many united. Not the force from without, but the weakness within, should cause apprehension. We have often seen good work done in overcoming environments. Hard, crushing, discouraging environments do not hinder brave spirits. There have been crises in the worlds history when the massed power of dauntless spirit has finally swept away seemingly immovable environment. It is not in the nature of our surroundings to hold us caged for ever, or even for this life. There are no chains for the free spirit. Let us beware of the chains of pride, resentment, envy, of criticism and complaint, and break those that we can break. (Mrs. E. M. Hickok.<\/em>)<\/p>\n Verse 10<\/span>. They cast lots for her honourable men<\/B><\/I>] This refers still to the city called populous No<\/I>. And the custom of casting<\/I> lots<\/I> among the commanders, for the prisoners which they had taken, is here referred to.<\/P> <\/P> Great men were bound in chains<\/B><\/I>] These were reserved to grace the triumph<\/I> of the victor.<\/P> <\/p>\n She was carried away: it is probable this might be about thirty years before; for about A.M. 3207, as Calvisius, or 3277, as Archbishop Usher, Sabacon king of Ethiopia invaded Egypt, took Bocchoris, and burnt him, which was not likely to be done without slaughter of men and sacking of towns, among which time No might be ruined. Now, as Calvisius and Helvicus account, about A.M. 3238, or as Usher, 3307, Nahum appears and flourisheth. She went into captivity: this ingemination confirms the certainty of the thing, and intends to affect the Ninevites the more. <\/P> Her young children; their innocent age was no safeguard to them. <\/P> Were dashed in pieces; first barbarously murdered, and then trod under foot in the streets, as was usual with those cruel, bloody soldiers, 2Ki 8:12<\/span>; Psa 137:9<\/span>; Isa 13:16<\/span>. <\/P> They cast lots; either to put a scorn upon them, or else to prevent any contest about them, being taken among many others together, and none could say, This is my prisoner. <\/P> Honourable men; citizens of note, or some officers or governors. <\/P> Great men; great in place, strength, valour, wisdom, and so likely to do the conqueror a displeasure, should they not be secured. <\/P> Were bound in chains of iron, or manacled, used as worst slaves. <\/P> <\/p>\n 10.<\/B> Notwithstanding all hermight, she was overcome. <\/P> cast lots for her honourablemen<\/B>They divided them among themselves by lot, as slaves (Joe3:3<\/span>).<\/P><\/p>\n Yet [was] she carried away, she went into captivity<\/strong>,…. Not by Nebuchadnezzar; though this city was afterwards taken, and its inhabitants carried captive, by that monarch, as was foretold,<\/p>\n Jer 46:25<\/span> but the prophet here does not predict an event to be accomplished, and instance in that, and argue from it, which could have no effect on Nineveh and its inhabitants, or be an example or terror to them; but refers to what had been done, a recent fact, and which they were well acquainted with. Aben Ezra says, this city No was a city of the land of Egypt, which the king of the Chaldeans took as he went to Nineveh; but when, and by whom it was taken, is nowhere said. According to Bishop Usher s and Dean Prideaux t, the destruction of the city of Thebes was by Sennacherib, in his expedition against Egypt, which he harassed for three years together, from one end to the other; at which time Sevechus, the son of Sabacon, or So, the Ethiopian, was king of Egypt; and Egypt and Ethiopia were as one country, and helped each other; but could not secure this city from falling into the hands of Sennacherib, about three years before he besieged Jerusalem; and so, according to Mr. Whiston u, it was destroyed three years before the army of Sennacherib was destroyed at Jerusalem:<\/p>\n her young children also were dashed in pieces at the top of all the streets<\/strong>: against the walls of the houses, or upon the stones and pavements of the streets; which cruelties were often used by conquerors upon innocent babes at the sacking of cities, Ps 137:9<\/span>:<\/p>\n and they cast lots for her honourable men<\/strong>; the soldiers did, who should have them, and sell them for slaves; which was done without any regard to their birth and breeding, Joe 3:3<\/span>:<\/p>\n and all her great men were bound in chains<\/strong>; as nobles may be meant by “honourable men”, by “great men” may be designed the gentry, merchants, and others; these were taken, and bound in iron chains, handcuffed, and pinioned, and so led captive into a foreign land; and Nineveh might expect the same treatment.<\/p>\n s Annales Vet. Test. A. M. 3292. t Connexion, par. 1. B. 1. p. 22, 23. u Chronological Tables, cent. 8.<\/p>\n Yet, he says, she departed into captivity a captive; that is, the inhabitants of Alexandria have been banished, and the city become as it were captive, for its inhabitants were driven here and there. Dashed, he says, have been their little ones at the head of every street The Prophet means, that so great a power as that of Alexandria did not prevent the conquerors to exercise towards her the most barbarous cruelty; for it was a savage act to dash little children against stones, who ought on account of their tender age, to have been spared. There was indeed no reason for raging against them, for they could not have been deemed enemies. But yet the Prophet says that Alexandria had been thus treated; and he said this, that Nineveh might not trust in her strength, and thus perversely despise God’s judgment, which he now denounced on it. He adds, They cast lots on her princess and bound were her great men with fetters In saying that lots were cast, he refers to an ancient custom; for when there was any dispute respecting a captive, the lot was cast: as for instance, when two had taken one man, to prevent contention, it was by lot determined who was to be his master. So then he says that lots were cast on their princes. This usually happened to the common people and to the lowest slaves; but the Prophet says that the conquerors spared not even the princes. They were therefore treated as the lowest class; and though they were great princes, they were led into captivity and bound with chains, in the same manner with the meanest and the lowest of the people. They were not treated according to their rank; and there was no differences between the chief men and the most degraded of the humbler classes; for even the very princes were so brought down, that their lot differed not from that of the wretched; for as common people are usually treated with contempt, so were the chiefs of Alexandria treated by their enemies. <\/p>\n CRITICAL NOTES.]<\/strong> <\/p>\n Nah. 3:11<\/span><\/strong>. Drunken]<\/strong> with the cup of Divine anger. A refuge from the enemy sought and not found in other nations. <\/p>\n Nah. 3:12<\/span><\/strong>. Strongholds]<\/strong> All the fortifications will be easily taken, like ripe figs they will fall into the mouth of the gatherer (cf. Isa. 28:4<\/span>; Rev. 6:13<\/span>). <\/p>\n Nah. 3:13<\/span><\/strong>. Women]<\/strong> Effeminate and timid, or weak and unable to offer resistance (cf. Isa. 19:6<\/span>; Jer. 50:37<\/span>). <\/p>\n HOMILETICS<\/em><\/p>\n THE FATE OF SOME WORSE THAN THAT OF OTHERS.Nah. 3:10-13<\/span><\/em><\/p>\n No-Amon suffered greatly, but Nineveh will suffer more. Thou also shalt be drunken with the cup of Gods wrath. The greatness of thy anguish shall deprive thee of reason and strength, and stupefy thee like death.<\/p>\n I. The punishment is a Divine judgment.<\/strong> God acts by the same unchanging law in all ages and to all nations. No and Nineveh must alike suffer for sins. <\/p>\n 1. Punishment in great degree<\/em>. Not a mere taste, but drunken<\/em>. They drink till overwhelmed. The most prudent will lose judgment, and act like a drunken man. Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you. <\/p>\n 2. Punishment without refuge<\/em>. Help shall be sought in vain from others. No stronghold from the enemy. If God forsake, no help can be found in man. In time of justice it is too late to cry for mercy. <\/p>\n 3. Punishment ending in ruin<\/em>. Thou shalt be hid. The city once so proud and glorious was buried beneath the mounds, hidden as in a tomb; covered out of sight, and has only lately been discovered. In unearthing Nineveh from its ruins, we read a tale of splendour and power, of cruelty and blood, of sin and retribution. <\/p>\n II. The punishment is easily inflicted.<\/strong> The two figures are strikingly expressive of the extreme ease with which they are overcome. <\/p>\n 1. Their valiant men are fain-hearted<\/em>. Behold, the people in the midst of thee are women. Stone-walls should make cowards brave. But in the midst<\/em>, in the very centre, there is weakness and fear. Warriors, whom no toil wearied and no danger daunted, one and all become helpless as women. Where sin dwells there is no power to resist. When God takes the mettle out of men, the strongest faint away. The mighty men of Babylon have forborne to fight, they have remained in their holds; their might hath failed; they became as women (Jer. 51:30<\/span>; Jer. 50:37<\/span>; Isa. 19:16<\/span>). <\/p>\n 2. Every avenue opens to the enemy<\/em>. The gates of thy land, the fortified passes and natural barriers on the hills, do not check the invader. Passes have been held by devoted men against countless multitudes (Thermopyl), but the whole would be open to the enemy, and frontier garrisons would pass away as if consumed by fire. <\/p>\n 3. Strongholds would be easily taken<\/em>. Weak are fortifications against Divine wrath; trees which tremble in the breeze, they only need the breath of God. Wealth and position, self-righteousness and human wisdom, however great and relied upon, are false towers, and will give no refuge at last (Pro. 18:10<\/span>). The judgment of God will shatter them and sweep them all away. <\/p>\n 4. Everything is ripe for destruction<\/em>. Like fig-trees with the first ripe figs. They are eagerly sought after, ready to fall by the slightest effort, and will drop into the mouth of the eater. Without cost or sacrifice the enemy will take the city. The first assault would be successful. What a fearful moral condition, to ripen so easily for the judgment of God. The wine of the wrath of God, which is poured out without mixture into the cup of his indignation.<\/p>\n ILLUSTRATIONS TO CHAPTER 3<\/p>\n Nah. 3:11-19<\/span>. Nahums prophecy of the future destruction of Nineveh was fulfilled by the Medes and Babylonians (cf. ch. Nah. 2:1<\/span>); and according to his prediction, the vast power of Nineveh completely vanished, and its glory was utterly eclipsed, so that in the year B. C. 401, Xenophon passed by the site without learning its name (Xen<\/em>. Anab. iii. 47). Four hundred years afterwards a small fortress was standing on the site, to guard the passsage of the river Tigris (Tacitus<\/em>, Ann. xii. 13), and opposite to it, on the west bank of the Tigris, has arisen the city of Mosul. In the year 1776, Niebuhr visited the spot, and supposed that what were the heaps of ruins of Nineveh, were natural undulations in the soil (See Rawlinson<\/em>, i. 326). In more modern times it has been explored by Botta, the French Consul (in 1842), and more recently by Layard and others, who have brought to light those gigantic remains of palaces, statues, and other monuments which testify to the ancient grandeur of Nineveh, and those annalistic inscriptions which confirm the veracity of the prophecies of Nahum and of Isaiah, and of the historical narrative of Holy Scripture: and bear witness to the Divine foreknowledge of the Holy Ghost who speaks in it; to whom with the Father and the Son, Three Persons and one God, be honour and glory now and for evermore. Amen [Wordsworth<\/em>].<\/p>\n Nah 3:10 Yet [was] she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.<\/p>\n Ver. 10. Yet was she carried away, she went into captivity<\/strong> ] Whereof though there be no other record, yet we ought not to doubt the truth, since it is here alleged by the Holy Ghost, as a thing either done before or shortly after to be done, as may be probably gathered from Jer 46:25 Eze 30:19<\/span> ; Eze 30:21 cf. Jer 20:5<\/span> ; Jer 44:28<\/span> . To God (by reason of the vastness of his being) all things are present. As he that stands on a high mountain, and looks down, though to the passenger that goes by some are before some behind, yet to him they are all present; so here. <\/p>\n <\/p>\n Her young children also were dashed in pieces at the top of all the streets<\/strong> ] A terrible spectacle to those that passed by; who were to look for little mercy, when children, in whom there is so little guile or gall, and who are usually favoured for their innocence and ignoscence, met with such hard measure. See Trapp on “<\/em> Hos 13:16 “<\/em> War is an evil, Isa 45:7<\/span> , such as no words (how wide soever) can sufficiently set forth. Bellum a belluis.<\/em> <\/p>\n <\/p>\n And they cast lots for her honourable men<\/strong> ] Whether so for age or authority; the dice were cast on them for slaves, as Oba 1:11<\/span> . A great alteration on the sudden. Tamerlane’s coach horses were conquered kings; Adonibezek’s dogs, seventy kings, gathering crumbs under his table; Sapores used the Emperor Valerian for a footstool; Croesus, carried captive by Cyrus, cries out, “O Solon, O Solon”; Gelimer: led in triumph by Belisarius, “Vanity of vanities, all is vanity,” and calls to him for a crust to relieve him, a cittern to solace him, and sponge to dry his eyes with (Procop. lib. ii de Belle Vandal.). <\/p>\n “ Omnia sunt hominum tenui pendentia file:<\/p>\n Et subito casu, quae valuere, ruunt. ”<\/p>\n<\/p>\n Henry IV, Emperor of Germany, after 10 years’ reign was deposed; and by his enemies, driven to that exigent, that he desired only a clerkship in a house at Spire, of his own founding; which was barbarously, by the bishop of that place, denied him. Our Henry VI, that had been the most potent monarch for dominions that ever England had, was, when deposed, not the master of a molehill nor of his own liberty, but beaten and wounded, &c., to show that mortality is but the stage of mutability, when “they that were brought up in scarlet embrace dunghills,” Lam 4:5<\/span><\/em> . <\/p>\n <\/em><\/p>\n <\/p>\n Bound in chains<\/em><\/strong> ] Not of gold, as Zenobia was; but of iron, as the word signifieth.<\/p>\n Yet was she, &c. The cuneiform monuments tell us that Thebes, the old capital of Egypt, was destroyed by Assyria about 663 B.C. Assurbanipal has recorded his conquest. Nahum, writing about 603 B. C, refers to this as a well-known event, and likely to be remembered. Nineveh fell later, just as Nahum had foretold. See note on Nah 1:1. Yet Nahum refers to the Pentateuch! See App-92. <\/p>\n she: i.e. Thebes. <\/p>\n she carried: Psa 33:16, Psa 33:17, Isa 20:4 <\/p>\n her young: 2Ki 8:12, Psa 137:8, Isa 13:6, Hos 13:16, Amo 1:13 <\/p>\n at: Lam 2:19, Lam 4:1 <\/p>\n cast: Joe 3:3, Oba 1:11 <\/p>\n Reciprocal: Isa 13:16 – children Isa 13:18 – shall dash Eze 7:23 – a chain Eze 24:6 – let no Hos 10:14 – the mother<\/p>\n Nah 3:10. In spite of the greatness of this Egyptian city, her inhabitants were carried away, the captivity meaning the humiliation that they suffered at the hands of other forces among the nations. Cast lots for the honorable men means the various nations that came against No divided these important men among themselves by casting lots.<\/p>\n No-amon had become an exile and had gone into captivity to Assyria (cf. Nah 2:7). [Note: See Armerding, pp. 484-85, for a short history of the fall of Thebes.] <\/span> Instead of taking infants into captivity, however, the Assyrians simply slaughtered them where they found them, even at street corners (cf. Hos 13:16). The honorable men of Thebes suffered the humiliation of being auctioned off as slaves and dragged away to Assyria in chains.<\/p>\n Yet [was] she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honorable men, and all her great men were bound in chains. 10. children were dashed in pieces ] A barbarous practice in ancient warfare; the … Continue reading “Exegetical and Hermeneutical Commentary of Nahum 3:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-22733","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22733","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=22733"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22733\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=22733"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=22733"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=22733"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Biblical Illustrator Edited by Joseph S. Exell<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: The Preacher’s Complete Homiletical Commentary Edited by Joseph S. Exell<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"