11<\/strong>. The sun and moon stood still<\/em> ] stand still<\/strong>, i.e. do not come forth, being behind the storm-cloud. The word possibly means retreat<\/em>, withdraw into their habitation, hiding themselves from the light of the flying arrows of Jehovah. They are scared and outshone by the terrible brightness of His lightnings; cf. Isa 24:23<\/span>. Sept. joins “lifted up” of preceding verse to this one, making “the sun” the subject. No acceptable sense is given by the Sept., but certainly the balance of the rhythm seems to require a separate predicate to “the sun”: the sun<\/em> , the moon withdraws<\/em>.<\/p>\n At the light of thine arrows they went<\/em> ] at the light of thine arrows as they go<\/strong>. The “arrows” and “spear” both refer to the lightnings.<\/p>\n The strophe reads as a whole:<\/p>\n 8<\/strong>. Art thou displeased against the rivers, O Lord?<\/p>\n Is thine anger against the rivers,<\/p>\n Or thy wrath against the sea,<\/p>\n That thou dost ride upon thine horses,<\/p>\n Upon thy chariots of salvation?<\/p>\n 9<\/strong>. Thy bow is made bare<\/p>\n Selah.<\/p>\n Thou cleavest the rivers into dryland.<\/p>\n 10<\/strong>. The mountains see thee, they tremble,<\/p>\n The rainflood of waters passeth on;<\/p>\n The deep uttereth his voice,<\/p>\n And lifteth up his hands on high.<\/p>\n 11<\/strong>. The sun, the moon stand still in their habitation,<\/p>\n At the light of thine arrows as they go,<\/p>\n At the shining of thy glittering spear.<\/p>\n Sun and moon stood still (as one act retiring into) in their habitation – <\/B>They withdrew, as it were, in the midst of the great tempest, wherein Jos 10:11-13<\/span>. God cast down great stones from heaven upon His enemies and they died; and the sun stood still, and the moon stayed. The sun too withdrew itself in the great darkness at the crucifixion, as not bearing to look upon the death of its Maker, when the majesty of the Sun of Righteousness was darkened oer; and signs in the sun and in the moon there shall be to the end.<\/P> At the light of Thine arrows they went – <\/B>A. E.: There was no need of the sun by day, nor of the moon by night; for by the light of Thine arrows can the sons of men hold their way. Tanchum: This is a mystical interpretation, as you see; this is like the promise of the Most High; Isa 60:19<\/span>. the sun shall be no more for thy light by day, neither for brightness shall the moon give light unto thee, and the Lord shall be to thee an everlasting light. The judgments of God are a light to His people, while they are the destruction of His enemies; in them they learn righteousness Isa 26:9<\/span>. The arrows are Gods judgments, as they threaten and wound from afar;<\/P> The shining of Thy glittering spear – <\/B>literally, of the lightning of Thy spear, when close at hand. When all other light is withdrawn, and the Sun, our Lord, is hardly beheld in the darkness of the last days, and the moon, the Church, shall not give her light, Christ not shining upon her as before, because iniquity shall abound, and the love of many shall wax cold, and stars, many who seem to shine with the light of grace, shall fall from heaven, His own shall walk on and advance in holiness. Dion.: from strength to strength, Psa 84:7<\/span>. from good to better, from the way to their home, by the bright light of the lightning of Gods Judgments, wherein His glory shall be manifested. Arrows and spears are part of the spiritual armory of God, wherewith the people are subdued unto Him. Cyril: armory, not wherewith He is girt but which He giveth to those who are meet; bright and as it were full of lightning. For most transparent is virtue. They went then at the light of Thine arrows. Cyril: because to those who love sin virtue has no beauty, nor, as yet, any brightness. But to those who know her she is nothing less than lightning, bright and transparent, so that whoso hath her is easily known to all around. The disciples then, first having the lightning of Thine arms, shall lead others also to its Light. Admiring and conceiving in themselves those virtues which are the arms of Christ, they shine forth to others, a gleam, as it were, of the bright flash of light inherent in those graces. Rup.: They were enlightened and began, by preaching, to send forth shining words of truth. But those words are Thine arrows, shining arrows, showing by their light the way of life, and by their sharp point pricking the hearts of people unto repentance.<\/P> <\/p>\n Verse 11<\/span>. The sun<\/B><\/I> and <\/B>moon stood still<\/B><\/I>] This was at the prayer of Joshua, when he fought against the Amorites. See Jos 10:11-12<\/span>, and the notes there.<\/P> <\/P> At the light of thine arrows they went<\/B><\/I>] I think we should translate, – <\/P> By their<\/I> light, thine arrows went abroad;<\/P> By their<\/I> brightness, the lightning of thy spear.<\/P> Calvin<\/I> very justly remarks that the arrows<\/I> and spears<\/I> of the Israelites are called those of God<\/I>, under whose auspices the people fought: the meaning is, that by the continuation<\/I> of the light of the sun and moon<\/I>, then stayed in their course, the Israelites saw<\/I> how to continue the battle, till their enemies were all defeated.<\/P> <\/p>\n The sun and moon stood still:<\/B> though the sun rejoice as a giant to run his race, and had constantly come out of his chamber to run it about two thousand five hundred years past, yet now he stops his course, and with his stay puts stop to the motion of moon and stars, at the command of Gods minister and Israels captain, Jos 10:12<\/span>,13<\/span>. <\/P> Habitation; <\/B>so the psalmist, Psa 19:4<\/span>, speaks of a pavilion or tabernacle pitched for the sun, where at Joshuas word, seconded with the word of Joshuas and Israels God, he makes a halt as it were, stands at the door of his tabernacle to behold and forward the strange work, the miraculous overthrow of the five conspiring kings. <\/P> At the light of thine arrows they went:<\/B> as we read the words they seem somewhat obscure and perplexed, yet very intelligible in this paraphrase: at the light, according to the light which thine arrows gave by their glittering heads, polished shafts, and bright feathers; in their flight thine arrows, O God, for these were the arrows of Israel and thine arrows too, as the sword of Gideon was the sword of the Lord. <\/P> They, <\/B>i.e. sun and moon, went, directed their course, and took their way compliant with the flights of these arrows, not hastening to the place of their going down whilst Israel had arrows to shoot, or enemies that day to discomfit, whilst they were to lift up a spear against any enemy that day. The marginal reading of these words is much plainer: <\/P> thine arrows walked in the light, <\/B>( which was miraculously continued,) and thy spears walked in the brightness of the lightning (as I venture for once to read the words from the Hebrew); so dreadful was that day to the enemy, so joyful to Israel. O let some such day arise on captive Jews, revive thy works of old: so the prophet prays. <\/P> <\/p>\n 11. sun . . . moon stood still<\/B>atJoshua’s command (Jos 10:12<\/span>;Jos 10:13<\/span>). MAURERwrongly translates, “stand” (withdrawn,<\/I> or hiddenfrom view,<\/I> by the clouds which covered the sky during thethunders). <\/P> light of thine arrows<\/B>hailmixed with lightnings (Jos 10:10<\/span>;Jos 10:11<\/span>). <\/P> they went<\/B>The sun<\/I>and moon<\/I> “went,” not as always heretofore, butaccording to the light and direction of Jehovah’s arrows, namely, Hislightnings hurled in defense of His people; astonished at these theystood still [CALVIN].MAURER translates, “Atthe light of Thine arrows (which) went” or flew.<\/P><\/p>\n The sun [and] moon stood still in their habitation<\/strong>,…. This is generally thought to refer to the miracle in the times of Joshua, Jos 10:12<\/span> but a different word is there used, especially of the standing still of the sun; nor are the sun and moon said there to stand in their habitation; nor will the series of the history of times past, or the thread of prophecy of things to come, admit of this reference; nor do the words express the clear shining of the sun and moon at their standing still, but the reverse; for the phrase, “in their habitation”, may be rendered, “within their tent” p, or pavilion; [See comments on Ps 19:4]<\/span>; which is no other than their being encompassed and covered with clouds; which is just such a pavilion as God is said to be in, when “darkness was his secret place; his pavilion round about him dark waters and thick clouds of the skies”, Ps 18:11<\/span> and so is expressive of the dark times of antichrist, which followed, when the Pagan persecutions were over, Christianity supported by secular powers, and the Christian churches raised to the height of riches and honour; and then the man of sin showed himself, the pope of Rome took upon him the title of universal bishop, and introduced false doctrines, strange worship, and bad discipline, into the church, and obscured the glorious light of it; and Mahomet also arose with his locusts, the Saracens, out of the bottomless pit opened, from whence came a smoke which darkened the sun and air, Re 9:1<\/span>:<\/p>\n at the light of thine arrows they went, [and] at the shining of thy glittering spear<\/strong>; the commonly received sense of the words is, either at the light and shining of the sun and moon, when they stood still in Joshua’s time; the arrows of the Almighty, and the lightning of his spear, that is, hailstones mingled with fire, and thunder, and lightning, which the heathens call Jupiter’s arrows; these steered their course, being directed against the enemies of the Lord’s people, and fought for them, Jos 10:10<\/span> or at the light of these, which looked very bright and dazzling through the rays of the sun upon them, the Israelites marched against their enemies, and avenged themselves on them: but these bright arrows and glittering spear, and the light and shining of them, seem to design no other than the weapons of the Christian ministry or warfare; the Gospel, and the doctrines of it; the light of which broke forth at the Reformation, the same that is meant by the “morning star”, Re 2:28<\/span> irradiated by which, the ministers of it especially went forth with courage against their antichristian enemies, and prevailed, and spread the Gospel in many countries. It may be rendered as a petition, “let them walk at the light” q, c. a prayer of faith that it might be, and which is a prophecy that it would be.<\/p>\n p “intra habitaculum”, Cocceius, Van Till, “[vel] in tugurio”, ib. q “ambulent ad lucem”, &c. Van Till.<\/p>\n The chaotic condition into which the earth has been brought is heightened by the darkness in which the heaven clothes itself. Sun and moon, which give light to day and night, have put themselves, or entered, into their habitation. with local, a dwelling-place, is, according to oriental view, the place from which the stars come out when they rise, and to which they return when they set. Nevertheless it is not actual setting that is spoken of here, but simply their obscuration, which is not the effect of heavy clouds that pour out their water in showers of rain, but is caused by the shining of the arrows of God ( in and denoting the outward cause or occasion). It is not, however, that they “turn pale in consequence of the surpassing brilliancy of the lightnings” (Ewald), but that they “withdraw altogether, from the fear and horror which pervade all nature, and which are expressed in the mountains by trembling, in the waters by roaring, and in the sun and moon by obscuration” (Delitzsch). The idea that this verse refers to the standing still of the sun and moon at the believing word of Joshua (Jos 10:12<\/span>.), in which nearly all the earlier commentators agreed, is quite untenable, inasmuch as cannot mean to stand still in the sky. The arrows and spear ( chanth <\/em>) of God are not lightnings, as in Psa 77:18-19<\/span>; Psa 18:15<\/span>, etc., because this theophany is not founded upon the idea of a storm, but the darts with which God as a warrior smites down His foes, as the instruments and effects of the wrath of God. A brilliant splendour is attributed to them, because they emanate from Him whose coming, like the sunlight, pours out its rays on both sides (Hab 3:4<\/span>). has the same meaning here as in Nah 3:3<\/span>: the flashing, because naked and sharpened, spear. And just as we cannot understand the “bright sword” of Nah 3:3<\/span> as signifying flashes of lightning, so here we cannot take the arrows as lightnings. is to be taken relatively, “which pass alone, or shoot by.”<\/p>\n Here the Prophet refers to another history; for we know that when Joshua fought, and when the day was not long enough to slay the enemies, the day was prolonged according to his prayer, (Jos 10:12<\/span>.) He seems indeed to have authoritatively commanded the sun to stay its course: but there is no doubt, but that having been answered as to his prayer, when he expressed this, he commanded the sun, as he did, through the secret impulse of the Holy Spirit: and we know that the sun would not have stopped in its course, except the moon also was stayed. There must indeed have been the same action as to these two luminaries. <\/p>\n Hence Habakkuk says, that the sun and moon stood still in their habitation; that is, that the sun then rested as it were in its dwelling. When it was hastening in its course, it then stood still for the benefit of God’s people. The sun then and the moon stood, —How? At the light of thy arrows shall they walk. Some refer this to the pillar of fire, as though the Prophet had said, that the Israelites walked by that light, by which God guided them: but I doubt not but that this is said of the sun. The whole sentence is thus connected—that the sun and moon walked, not as from the beginning, but at the light of God’s arrows; that is, when instead of God’s command, which the sun had received from the beginning as its direction, the sun had God’s arrows, which guided it, retarded its course, or restrained the velocity which it had before. There is then an implied contrast between the progress of the sun which it had by nature to that day, and that new direction, when the sun was retained, that it might give place to the arrows of God, and to the sword and the spear; for by the arrows and the spear he means nothing else but the weapons of the elect people; for we know, that when that people fought under the protection of God, they were armed as it were from above. As then it is said of Gideon, “The sword of God and of Gideon;” so also in this place the Prophet calls whatever armor the people of Israel had, the arrows of God and his spear; for that people could not move—no, not a finger’s breadth—without the command of God. The sun then was wont before to regard the ordinary command, of which we read in Genesis; but it was then directed for another purpose: for it had regard to the arrows of God flying on the earth as lightning; and it had regard to the arrows, as though it stood astonished and dared not to advance. Why? because it behoved it to submit to God while he was carrying on war. (60) We now then perceive how much kindness is included in these words. <\/p>\n What, therefore, we have already referred to, ought to be borne in mind—that in this place there is no frigid narrative, but such things are brought before the faithful as avail to confirm their hope, that they may feel assured, that the power of God is sufficient for the purpose of delivering them; for it was for this end that he formerly wrought so many miracles. It follows— <\/p>\n (60) There is much beauty and force in this explanation: and accordant with it is the version of Henderson. But that of Newcome is somewhat different— <\/p>\n The sun and the moon stood still in their habitation: By their light thine arrows went abroad; By their brightness, the lightning of thy spear. <\/p>\n To avoid the insertion of so many words in italics which are not in the original, I would render the verse thus— <\/p>\n The sun! the moon! — it stood — she remained stationary, For light to thine arrows which went forth, For brightness to the flashing of thy spear. <\/p>\n The genitive case is often to be rendered as a dative, as in Jer 31:35<\/span>, [ לאור לילה ], “for the light of the night;” that is, “for light to the night.” <\/p>\n There are twelve MSS. which have “and,” [ ו ], before “moon:” but it is not wanted, the verb “stood” being singular; and it is followed, as I conceive, by another verb in the singular number, and in the feminine gender, while “stood” is in the masculine, and refers to the moon, and the last refers to the sun; which is sometimes feminine, while moon is ever the masculine. The verb [ זבל ] is not properly to dwell, but to continue fixed, or to remain stationary. The order in our language would be this— <\/p>\n The sun remained stationary, the moon stood. <\/p>\n —<\/p>\n Ed. <\/p>\n (11) The sun and moon stand still in their habitation<\/strong>scil.,<\/em> where they were at the beginning of the judgment. Here, of course, Habakkuk has in mind Jos. 10:12-13<\/span>. The rest of the verse is best rendered, at the light of Thine arrows which go abroad, at the bright glancing of Thy spear.<\/em> Apparently, the conception is that the surpassing brightness of the theophany shames the heavenly bodies, which accordingly cease to pursue their journey.<\/p>\n Hab 3:11<\/span><\/em><\/strong>. <\/strong>At the light of thine arrows they went<\/em><\/strong><\/strong> By their light thine<\/em> arrows fled abroad, and by their shinings thy glittering spear. <\/em>When Joshua fought against the Amorites, at his command the sun and moon stood still, to give the Israelites time for the destruction of their enemies; and while these gave them light, Jehovah sent out his arrows and scattered them. He shot forth his lightnings and destroyed them. <\/em>The verb halak <\/em>rendered went, <\/em>or flew abroad, <\/em>signifies any progressive motion, and should always be translated by such a word as best suits the subject. When used of ships, it should be translated sailing; <\/em>when of rivers, running; <\/em>when of any thing that moves upon wings, flying, <\/em>as it should be rendered Psa 104:3<\/span>. Who flieth upon the wings of the wind. <\/em>Hervey paraphrases this, according to the marginal translation of our Bibles, “In the light, thine arrows walked <\/em>on their lawful errand; in the clear-shining <\/em>of the day, lengthened out for this purpose, thy glittering spear, <\/em>launched by thy people, but guided by thy hand, sprung on its prey.” See Green. <\/p>\n Hab 3:11 The sun [and] moon stood still in their habitation: at the light of thine arrows they went, [and] at the shining of thy glittering spear.<\/p>\n Ver. 11. The sun and moon stood still in their habitation<\/strong> ] viz. In the days of Joshua, and upon his prayer, Jos 10:12-13<\/span> , whereupon one crieth out, O admirabilem piarum precum vim ac potentiam quibus etiam coelestia cedunt, &c:<\/em> Oh the admirable power of prayer, that worketh wonders in heaven! and oh the heroic faith of Joshua, the trophies whereof he set in the very orbs of heaven. <\/p>\n <\/p>\n At the light of thine arrows they went<\/strong> ] By these shining arrows and glittering spears, some understand that terrible lightning, mixed with that horrible hail, Jos 10:11 with Exo 10:23<\/span> , and then it is figura plane poetica,<\/em> a poetic expression; for the poets call lightning D , Jove’s arrow. See the like Psa 18:14<\/span> . The huge hail stones were God’s glittering spears, wherewith he slaughtered his enemies. Others suppose that these things are meant of the arms and weapons of the Israelites, called God’s arrows and spears, because used at his command and ordered by him (as the sword of the Lord and of Gideon, Jdg 7:18 ). This sense Gualther liketh better, as most comfortable to Christian warriors, who fight the Lord’s battles.<\/p>\n The sun and moon, &c. Reference to Jos 10:12, Jos 10:13. <\/p>\n at the light, &c. = like light Thine arrows flew. <\/p>\n and at the shining, &c. = like lightning was Thy glittering spear. <\/p>\n at the light <\/p>\n Or, thine arrows walked in the light, etc. <\/p>\n sun: Jos 10:12, Jos 10:13, Isa 28:21, Isa 38:8 <\/p>\n habitation: Psa 19:4 <\/p>\n at the light of thine arrows they went: or, thine arrows walked in the light, Jos 10:11, Psa 18:12-14, Psa 77:17, Psa 77:18, Psa 144:5, Psa 144:6 <\/p>\n Reciprocal: Gen 1:16 – to rule 2Sa 22:15 – arrows Psa 7:13 – ordaineth Psa 18:14 – Yea Psa 46:6 – earth Ecc 1:5 – hasteth Eze 21:10 – it is furbished Nah 3:3 – bright sword and the glittering spear Act 12:7 – and a<\/p>\n Hab 3:11. This refers specifically to the event recorded in Joshua 10. Arrows and spears are instruments of war, and when mentioned figuratively indicate God’s power to overcome an conditions that might be a hindrance to the divine will.<\/p>\n Hab 3:11-12. The sun and moon stood still in their habitation At the command of Joshua. At the light of thine arrows they went Or rather, by their light (namely, the light of the sun and moon) thine arrows flew abroad, and by their shining, thy glittering spear. It was to give the Israelites time for the destruction of their enemies, that God caused the sun and moon to stand still; and while these gave them light, Jehovah sent out his arrows and scattered them, &c., Psa 18:14. He alludes to Gods casting down great hailstones and lightnings from heaven, to discomfit the Amorites: see the margin. Thou didst march, &c. Jehovah is here represented as marching before his people, through the land of Canaan, in his chariot of war, and trampling under foot those that rose up against him; which seems to be the meaning of the second clause, Thou didst thrash, &c.<\/p>\n 3:11 The {o} sun [and] moon stood still in their habitation: {p} at the light of thy arrows they went, [and] at the shining of thy glittering spear.<\/p>\n (o) As appears in Jos 10:12 .<\/p>\n (p) According to your command the sun was directed by the weapons of your people, that fought in your cause, as though it dare not go forward.<\/p>\n The sun and moon stood still at His word (cf. Jos 10:12-13), and they paled when He sent forth flashes of lightning like arrows and shining spears (cf. Deu 32:23; Deu 32:42).<\/p>\n The sun [and] moon stood still in their habitation: at the light of thine arrows they went, [and] at the shining of thy glittering spear. 11. The sun and moon stood still ] stand still, i.e. do not come forth, being behind the storm-cloud. The word possibly means retreat, withdraw into their habitation, hiding themselves … Continue reading “Exegetical and Hermeneutical Commentary of Habakkuk 3:11”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-22790","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=22790"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22790\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=22790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=22790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=22790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
<\/P> Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"