14<\/strong>. the Lord stirred up<\/em>, &c.] It would seem that the prevailing indifference and neglect by which they were surrounded had, in some measure at least, damped the ardour and quenched the spirit even of Zerubbabel and Joshua. It needed the same breath of heaven which had first kindled the fire of divine zeal in their hearts, to rouse the now smouldering embers into living flame again ( , 2Ti 1:6<\/span>).<\/p>\n came and did work<\/em> ] The word “came,” may here be little more than pleonastic, but perhaps it refers to the coming of the people from the neighbouring towns and country to Jerusalem, as we know they did when the altar was first set up (Ezr 3:1<\/span>). They “did,” or executed work (the word work is here a noun, not a verb) in the rebuilding of the Temple. Comp. Ezr 5:1-2<\/span>.<\/p>\n And the Lord stirred up the spirit – <\/B>The words are used of any strong impulse from God to fulfill His will, whether in those who execute His will unknowingly as Pul 1Ch 5:26<\/span>, to carry off the trans-Jordanic tribes, or the Philistines and Arabians against Jehoram, 2Ch 21:16<\/span>. or the Medes against Babylon Jer 51:11<\/span>, or knowingly, as of Cyrus to restore Gods people and rebuild the temple Ezr 1:1<\/span>, or of the people themselves to return Ezr 1:5<\/span> , The spirit of Zerubbabel and the spirit of Joshua were stirred, that the government and priesthood may build the temple of God: the spirit of the people too, which before was asleep in them; not the body, not the soul, but the spirit. which knoweth best how to build the temple of God. The Holy Spirit is stirred up in us, that we should enter the house of the Lord, and do the works of the Lord.<\/P> Again, observe that they did not set themselves to choose to do what should please God, before He was with them and stirred up their spirit. We shall know hence also, that although one choose zealously to do good and be in earnest therein, yet he will accomplish nothing, unless God be with him, raising him up to dare, and sharpening him to endure, and removing all torpor. For so the wondrous Paul says of those entrusted with the divine preaching 1Co 15:11<\/span>, I labored more abundantly than they all, yet added very wisely, yet not I, but the grace of God which was with me, and the Saviour Himself saith to the holy Apostles, Joh 15:5<\/span>. Without Me ye can do nothing. For He is our desire, He, our courage to any good work; He our strength, and, if He is with us, we shall do well Eph 2:21-22<\/span>, building ourselves to a holy temple, a habitation of God in the Spirit; if He depart and withdraws, how should any doubt, that we should fail, overcome by sluggishness and want of courage?<\/P><\/p>\n Hag 1:14<\/span><\/p>\n And the Lord stirred up the spirit of Zerubbabel.<\/em><\/p>\n<\/p>\n Stirring up the Spirit<\/strong><\/p>\n It is not right to restrict the influence of the Spirit to one thing only, as some do, who imagine that the Israelites were confirmed in their good resolution, as they say, having before spontaneously obeyed the Word of God. These separate, without reason, what ought to be read in the prophet as connected together. For God roused the spirit of Zerubbabel and of the whole people; and hence it was that they received the message of the prophet and were attentive to his words. Foolishly, then, do they imagine that the Israelites were led by their own free will to obey the Word of God, and then that some aid of the Holy Spirit followed, to make them firmly persevere in their course. But the prophet declared, in the first place, that his message was respectfully received by the ]people; and now he explains how it was, even because God had touched the hearts of the whole people. We ought to notice the expression, when it is said that the spirit <\/em>of Zerubbabel and of all the people was stirred up. <\/em>For much sloth, we Know, prevailed, especially among the multitude. But as to Zerubbabel and Joshua, they were already willing, but delayed until the coldness under which they laboured was reproved. But the prophet here simply means that they became thus obedient through the hidden impulse of God, and also that they were made firm in their purpose. God does not form new souls in us, when He draws us to His service, but changes what is wrong in us; for we should never be attentive to His Word, if He did not open our ears; and there would be no inclination to obey, were He not to turn our hearts; in a word, both will and effort would immediately fail in us, were He not to add His gift of perseverance. (John Calvin.<\/em>)<\/p>\n<\/p>\n The duty of rulers, ministers, and the community, to promote and increase the means of grace<\/strong><\/p>\n However vast may be the indifference to the cause of Christ, and, therein, to the well-being of the human race, it is a source of encouragement to feel that there is not only pervading our land a holy seed, which is the substance of the Church, from whence its fruit-bearing branches spring; but that the number is increasing–slowly, perhaps, but certainly–of those who, professing to believe the Gospel, feel the obligation of applying its truths and its responsibilities to the guidance of their conscience, and the regulation of their practice.<\/p>\n 1. <\/strong>Consider the necessity of enlarged means of grace for our countrymen. This necessity arises from the incalculable increase of our population. Of these people, the immense majority are congregated in masses in the metropolis, and in the trading and manufacturing districts. But what are the moral circumstances under which they have arisen, and are hourly arising? Is it with an expansion of the national Church, commensurate with the wants of the <\/strong>nation? Unhappily not. Where then is the basis on which social duty is to stand? How can we indulge such wild fanaticism as to expect the fruits of honesty, sobriety, and affection, respect for property or office, authority, regard to decorum, peace, and virtue, among multitudes who are growing up utterly unacquainted with the only tie by which moral obligation binds the conscience; ignorant of the only fountain from whence relative and social affection flow, and unhabituated to that softening influence which familiarity with the means of grace, and the kind sympathy of pastoral intercourse engender and maintain? Moreover, every agency of mischief is set on foot to corrupt men more and more, to enlist their innate passions, and to array their imagined happiness and interest in opposition to all that is holy, venerable, and good. Few of us, perhaps, are acquainted with the extent of that agency of Satan–an evil press–working amongst us. The necessity being admitted, upon whom does the duty of meeting it devolve? Upon all, upon every one, according to the ability which God has given.<\/p>\n 1. <\/strong>The voice of heaven appeals to the civil ruler. On him devolves the obligation of providing for the moral well-being of those who are entrusted to <\/strong>his charge, since by this alone can the ends of government, peace, order, and security be attained.<\/p>\n 2. <\/strong>The obligation especially devolves upon the ministers of religion. The Church of Christ is to be a witness for God, bearing testimony to man of the things of eternity; to be a light of truth, dispersing the dark and troubled desolation of falsehood, superstition, and impiety.<\/p>\n 3. <\/strong>The duty devolves upon all the remnant of the people, the whole community of professing Christians. He who speaks of the Church as embracing the clergy alone, and not the whole congregation of faithful men, speaks unscripturally, untruly, and unwisely. If there is any class of persons upon whom this duty devolves with more responsibility than others, it is upon the land-owners, merchants, and manufacturers, who derive their wealth and their enjoyment by congregating multitudes to dwell upon their lands, or to labour for them. (John Garbett, M. A.<\/em>)<\/p>\n<\/p>\n <\/p>\n Verse 14<\/span>. And the Lord stirred up the spirit<\/B><\/I>] It is not only necessary that the judgment<\/I> should be enlightened, but the soul<\/I> must be invigorated<\/I> by the Spirit of God, before any good work can be effectually done.<\/P> <\/p>\n The Lord stirred up:<\/B> this is the first notable effect of Gods presence with them, a sensible performance of his promise. God inclined their minds, fixed their resolutions, and inspired them with courage for this work; whereas the stoutest of them before had no mind to set on this work, now the weakest are forward to it, and bold in it. <\/P> The spirit; <\/B>the heart, mind, or inclination. <\/P> Shealtiel:<\/B> see Hag 1:12<\/span>. <\/P> Governor:<\/B> see Hag 1:1<\/span>, <\/P> Josedech:<\/B> see Hag 1:1<\/span>,12<\/span>. <\/P> The remnant:<\/B> see Hag 1:12<\/span>. <\/P> They came, <\/B>immediately, without delay, and unanimously, without any visible dissent. <\/P> Did work; <\/B>every one set their hands to it in such manner as was fit for them; governors did oversee, direct, and encourage the workmen; artificers framed and prepared, and the people all laboured. In the house<\/I>; which was now to be built upon the old foundations, laid some seventeen years before, when Cyrus gave the Jews leave to return and build their city and temple. <\/P> The Lord of hosts; <\/B>by which name he delights to be known among the returned captives; and it was a name best suited to their present state, compassed on all hands with enemies, and in perpetual danger by them. <\/P> Their God:<\/B> see Hab 1:12<\/span>. <\/P> <\/p>\n 14. Lord stirred up the spirit of,<\/B>&c.God gave them alacrity and perseverance in the good work,though slothful in themselves. Every good impulse and revival ofreligion is the direct work of God by His Spirit. <\/P> came and did work<\/B>collectedthe wood and stones and other materials (compare Hag1:8<\/span>) for the work. Not actually built or “laid the(secondary) foundations” of the temple, for this was not donetill three months after, namely, the twenty-fourth day of the ninth<\/I>month (Hag 2:18<\/span>) [GROTIUS].<\/P><\/p>\n And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people<\/strong>,…. He roused them up from that sleep and sloth in which they were before, both the governors and common people; he wrought in them both to will and do; or a willing mind to do his work in building his house; he gave them a spirit both of industry and courage; he enabled them to shake off that sluggish disposition they were attended with, and that fear of men which possessed them; he inspired them with zeal and resolution to enter upon the work at once, and pursue it with close application; the Lord only could do this:<\/p>\n and they came and did work in the house of the Lord of hosts, their God<\/strong>; the governor and high priest came to direct and oversee, encourage and animate the people by their presence and example; and the people to do the several parts of service that belonged to them, according to their genius and employment.<\/p>\n 14, 15<\/strong>. <\/strong> The promise that Jehovah would co-operate filled the people with enthusiasm. <\/p>\n Stirred up the spirit <\/strong> He imparted a spirit of willingness and determination (see on Joe 2:28<\/span>), and enthusiastically they set to work on the twenty-fourth day of the sixth month, just twenty-three days after Haggai had first rebuked their indifference (compare Ezr 5:1-2<\/span>). There is insufficient reason for doubting the originality of Hag 1:15<\/span>.<\/p>\n Hag 1:14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,<\/p>\n Ver. 14. And the Lord stirred up the spirit of Zerubbabel, &c.<\/strong> ] Here is the appendix of the foregoing sermon, whereof we have heard but the brief notes. That one word, I am with you, seconded and set on by God’s holy Spirit, set them all to work. “How forcible are right words!” Job 6:25<\/span> . One seasonable truth falling on a prepared heart hath often a strong and sweet operation, sc.<\/em> when God is pleased to work with it, and make it effectual; this man cannot do no more than the husbandman can make a harvest. “The weapons of our warfare are mighty, through God, to the pulling down of strongholds,” 2Co 10:4<\/span> . Luther, having heard Staupicius say, that that is kindly repentance which begins from the love of God, found from that time forward the practice of repentance far sweeter to him than before. Galeacius Caracciolus, an Italian marquis, was converted by an apt similitude used by Peter Martyr, reading on the First Epistle to the Corinthians. Dr Taylor, martyr, blessed God that ever he became fellow prisoner to that angel of God (as he called him), John Bradford. Senarclaeus (in his epistle to Bucer, prefixed before the history of the death of John Diarius, slain by his own brother, as Abel was, for religion’s sake), I remember, saith he, when he and I were together at Newburg, the day before his slaughter, he gave me a great deal of grave and gracious counsel: Ego vero illius oratione sic incendebar, ut cum eum disserentem audirem, Spiritus Sancti verba me audire existimarem,<\/em> i.e.<\/em> I was so stirred up with his discourse, as if I had heard the Holy Ghost himself speaking unto me; so fervent was he, and full of life; for he first felt what he spake, and then spake what he felt. So should all do that desire to speak to purpose; and then pray to God, as for a door of utterance, so for a door of entrance to be opened unto them; such as St Paul had to the heart of Lydia, and as Bishop Ridley had to the heart of good King Edward VI, whereof before. <\/p>\n <\/p>\n And they came and did work<\/strong> ] The governors also, by overseeing others, and ruling the business by their discretion. Where God’s glory and the common good is concerned all sorts must set to their helping hand.<\/p>\n spirit. Hebrew. ruach. App-9. Put by Figure of speech Metonymy (of Adjunct), App-6, for the state of mind and feeling, &c. Compare 1Ch 5:26. 2Ch 21:16; 2Ch 36:22 (= Ezr 1:1). Jer 51:11. <\/p>\n they came. See Ezr 3:1, &c. <\/p>\n remnant <\/p>\n (See Scofield “Jer 15:21”). <\/p>\n stirred: 1Ch 5:26, 2Ch 36:22, Ezr 1:1, Ezr 1:5, Ezr 7:27, Ezr 7:28, Psa 110:3, 1Co 12:4-11, 2Co 8:16, Heb 13:21 <\/p>\n governor of: Hag 1:1, Hag 2:21 <\/p>\n and they: Ezr 5:2, Ezr 5:8, Neh 4:6, 1Co 15:58, Phi 2:12, Phi 2:13 <\/p>\n Reciprocal: 1Ch 6:15 – Jehozadak Ezr 1:8 – Sheshbazzar Ezr 2:2 – Zerubbabel Ezr 3:2 – Jeshua Ezr 5:14 – whom Neh 2:18 – So they strengthened Neh 12:1 – Zerubbabel Ecc 4:9 – are Hag 1:12 – Zerubbabel Hag 2:18 – even Zec 1:16 – my house Zec 6:11 – Joshua Mat 1:12 – and 2Pe 1:13 – to stir<\/p>\n Hag 1:14. The Lord stirred up the spirit of Zerubbabel. The context shows what means the Lord used to do this stirring, for it was through the mouth of the prophet. When God does anything through lhe words of an inspired spokesman it is equivalent to doing it direct and will have the same result as if done in such a manner.<\/p>\n 1:14 And the LORD stirred up {l} the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,<\/p>\n (l) Which declares that men are unable and dull to serve the Lord, neither can they obey his word or his messengers, before God reforms their hearts, and gives them new spirits; Joh 6:44 .<\/p>\n The Lord stirred up the two leaders and the people to resume work on the temple (cf. 2Ch 36:22-23; Ezr 1:5). Work began again on the twenty-fourth day of that very month. Perhaps it took three weeks for the people to make their decision and make preparations, including cutting wood (cf. Hag 1:8). There was also a harvest of figs, grapes, and pomegranates in the month of Elul, which may also have delayed them. [Note: P. A. Verhoef, The Books of Haggai and Malachi, p. 88.] <\/span><\/p>\n "God is not portrayed here as a divine puppeteer who manipulates people, but as a sovereign king who rewards obedience by giving it a boost." [Note: Robert B. Chisholm Jr., Handbook on the Prophets, p. 452.] <\/span><\/p>\n And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God, 14. … Continue reading “Exegetical and Hermeneutical Commentary of Haggai 1:14”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-22865","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22865","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=22865"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22865\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=22865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=22865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=22865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
<\/strong><\/p>\nFuente: Biblical Illustrator Edited by Joseph S. Exell<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"