14<\/strong>. I am jealous<\/em> ] “I have been, not now only, but in time past even when I did not shew it, and am jealous, with the tender love which allows not what it loves to be injured.” Pusey. Comp. chap. Zec 8:2<\/span>.<\/p>\n Cry thou – <\/B>The vision was not for the prophet alone. What he saw and heard, that he was to proclaim to others. The vision, which he now saw alone, was to be the basis and substance of his subsequent preaching Jon 1:2<\/span>; Isa 40:2<\/span>, Isa 40:6<\/span>, whereby he was to encourage his people to persevere.<\/P> I am jealous for Jerusalem – <\/B>Literally, I have been, not now only but in time past even when I did not show it, and am jealous, with the tender love which allows not what it loves to be injured . The love of God, until finally shut out, is unchangeable, He pursues the sinner with chastisements and scourges in His love, that he may yet be converted and live . But for Gods love to him and the solicitations of His grace, while yet impenitent and displeasing Him, he could not turn and please Him.<\/P> And for Zion – <\/B>Which especially He had chosen to put His Name there, and there to receive the worship of His people; the hill which God desired to dwell in Psa 68:16<\/span>, which He loved (Psa 78:68<\/span>; add Psa 132:13-14<\/span>). Dionysius: With great and special love have I loved the people of the Jews and what pertained to them, and out of that love have I so diligently and severely corrected her excesses, that she may be more careful for the time to come, as a husband corrects most sharply a wife most dear to him, if she be unfaithful. Whence in the book of Maccabees it is written, It is a token of His great goodness, when wicked doers are not suffered any long time, but are immediately punished. For not as with other nations, whom the Lord patiently forbeareth to punish, till they be come to the fullness of their sins, so dealeth He with us; lest, being come to the height of sin, afterward He should take vengeance of us. And therefore He never withdraweth His mercy from us, and though He punisheth with adversity, yet doth He never forsake His people (2 Macc. 6:13-16).<\/P> <\/p>\n Zec 1:14-17<\/span><\/p>\n I am jealous for Jerusalem <\/em><\/p>\n Mercy mingled with chastisement<\/strong><\/p>\n Jealousy is that particular uneasiness which arises in our minds from the fear that some rival may rob us of the affection of one whom we greatly love, or from suspicion that he has already done it.<\/p>\n Gods jealousy, or zeal, denotes His distrust of His creatures, His eminent care of His people, and His readiness to punish such as injure them. He is peculiarly jealous for everything whereby He maketh Himself known. Comparatively speaking, God may be said to be but a little displeased with His people, whatever be the manner of His dealing with them in this world. Their afflictions are only temporary and of short duration. They are also designed for their profit, and overruled for promoting their best interests. And though the troubles that afflict the just be great and many in number, the Lord will deliver him out of them all. Let us take the comfort which the good words spoken to Israel are designed to yield, amid all the trials and afflictive dispensations of providence with which we may be visited in this life. You may be in darkness and in doubts, perplexed on every side, and encompassed with difficulties, but still you need not despair. The Lord is jealous for you with a great jealousy. Weeping may endure for a night, but joy cometh in the morning. (Matthew Fraser.<\/em>)<\/p>\n Verse 14<\/span>. I am jealous for Jerusalem<\/B><\/I>] I have for them a strong affection; and indignation against their enemies.<\/P> <\/p>\n So, <\/B>i.e. when the Father had heard the Son and answered him; this is spoken to our apprehension, and so must be understood. <\/P> The angel<\/B> of the covenant, the Lord Christ. That communed with me: see Zec 1:13<\/span>. <\/P> Cry thou; <\/B>now publish what thou hearest, preach by commission from me, and assure my poor captive, impoverished church, that God, my God and her God, will do good for her. <\/P> Saying, Thus saith the Lord of hosts; <\/B>publish what God, Lord of hosts, and Father of his people, promised to do for them. <\/P> I am jealous; <\/B>I have been jealous against, but now am jealous for Jerusalem; my love is now heightened to a very high degree of compassion for my people, and of indignation against her enemies and oppressors. <\/P> For Jerusalem; <\/B>the city called by my name. <\/P> For Zion; <\/B>where my temple stood; those gates of Zion, which I loved more than all the dwellings of Jacob. <\/P> With a great jealousy; <\/B>that zeal I bear, and now will, show for them, is great to a wonder; it is the zeal of a God who infinitely loves and pitieth his people. <\/P> <\/p>\n 14. Cry<\/B>Proclaim so as to beheard clearly by all (Isa 40:6<\/span>;Isa 58:1<\/span>). <\/P> I am jealous for Jerusalem<\/B>Asa husband jealous for his wife, wronged by others, so Jehovah is forJudah, who has been injured wantonly by the heathen (Zec 8:2<\/span>;Num 25:11<\/span>; Num 25:13<\/span>;1Ki 19:10<\/span>; Joe 2:18<\/span>).<\/P><\/p>\n So the angel that communed with me<\/strong>,…. Having an order from the other Angel, or the Lord of hosts:<\/p>\n said unto me, Cry thou<\/strong>; proclaim, publish, declare in the hearing of the people, for their comfort and encouragement. The Targum renders it, “prophesy”:<\/p>\n saying, Thus saith the Lord of hosts, I am jealous for Jerusalem, and for Zion, with a great jealousy<\/strong>; which is expressive of his conjugal affection for his church and people, his zeal for their good, and his indignation at their enemies, and of the vengeance he would execute on them.<\/p>\n Zechariah now mentions the chief consolation to which he had referred; for it would not have been sufficient to say in general, and in a few words without explanation, that God gave a kind answer to the angel. For we know how strong were those temptations with which the faithful had to struggle. It was then needful for them to be furnished, not with light weapons, in so arduous a contest. This is the reason why Zechariah more fully expressed the words by which God then strengthened the faith of his people. <\/p>\n He says that the angel had spoken; and he thus intimates that the consolation was not given privately to the angel that he might keep it in his own bosom, but convey it to the whole people. This was not then a secret consolation but what the Lord intended to be proclaimed by his Prophets, according to what is said by Isaiah in the passage to which we have already referred — “Comfort ye, comfort ye my people saith your God.” <\/p>\n What God says, that he was moved with great zeal for Jerusalem and Sion, (24) is according to the common language of Scripture. For as God cannot otherwise sufficiently express the ineffable favor which he has towards his elect he is pleased to adopt this similitude, that he undertakes the defense of his people according to what is done by a husband who fights with the greatest zeal for his own wife. This is the reason why he says that he was zealous for Jerusalem. And we ought especially to notice this mode of speaking, that we may not think that God is indifferent when he delays and defers his aid: for as we are hasty in our wishes so we would have God to be precipitant in the same manner; and we impute to him indifference when he does not hasten according to our desires. These doubts God checks when he testifies that he is zealous: for he intimates that his slowness did not proceed from neglect or because he despised or disregarded them; but that there was another reason why he held them in suspense. We may therefore be fully persuaded that even when God withholds his aid he is not otherwise affected towards us than the best of fathers towards his own children; and further that the signs of his love do not appear because it is not always expedient for us to be delivered soon from our troubles. Let this then be our shield against all hasty desires, so that we may not indulge our too ardent wishes, or think that our salvation is neglected by God, when he hides himself for a time and does not immediately stretch forth his hand to help us. It follows — <\/p>\n (24) Marckius and Henderson have followed this rendering of Calvin, and on the ground of a distinction between [ ל ] and [ ב ] following the verb here when followed by [ ל ] as well as by [ ב ], see 1Kg 20:10<\/span>; Psa 106:16<\/span>. Our version, followed by Blayney and Newcome, is to be preferred here. There are two kinds of jealousy, as observed by Blayney: the one for disloyalty an unfaithful wife, Pro 6:34<\/span>; and another for the honor and welfare of those whom we love when they are oppressed and wronged, Joe 2:18<\/span>. God might have been said to be jealous for Jerusalem on either of these accounts. — Ed. <\/p>\n (14) That communed with me.<\/strong>The Hebrew words are the same as those rendered elsewhere, that spake with me.<\/p>\n I am jealous.<\/strong>The verb is in the perfect, like I am returned (Zec. 1:16<\/span>), and denotes that the Lord had already<\/em> shown His jealous love for Israel in bringing them out of captivity, and that He would continue to do so<\/em> in completing the restoration of Jerusalem. The hour of darkest desolation to the Church, and of haughtiest triumph to her enemies, is often the very hour when God begins His work of judgment on the one, and returning mercy on the other (Moore).<\/p>\n 14-17<\/strong>. <\/strong> The interpreting angel joins to the interpretation an exhortation to make the message known to all the people. <\/p>\n Cry thou <\/strong> So that all may hear (compare Zec 1:4<\/span>). <\/p>\n Thus saith Jehovah <\/strong> The present announcement is the word of Jehovah as much as the pre-exilic prophecies.<\/p>\n I am jealous with a great jealousy <\/strong> See on Joe 2:18<\/span>. The intensity of the divine emotion is indicated by the addition “with a great jealousy.” The Hebrew tense implies the continuity of the divine jealousy. The restoration from exile was an expression of it, and even when there was no external manifestation of it, it was there, and soon it will show itself again.<\/p>\n Zec 1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.<\/p>\n Ver. 14. So the angel that communed with me<\/strong> ] See the note on Zec 1:10<\/span> . <\/p>\n <\/p>\n Cry thou, saying<\/strong> ] q.d.<\/em> Comfort ye, comfort ye my people, saith your God, speak ye comfortably to Jerusalem, speak ye to her heart and cry unto her, saying, that her appointed time is accomplished, that her iniquity is pardoned, and so the quarrel is ended; for she hath received of the Lord’s hands double for her sins. Nothing so much as I have deserved, saith she, Ezr 9:13<\/span> ; twice so much as she hath deserved, saith he. O sweet contradiction! O beautiful contention! The same Hebrew word signifieth to repent and to comfort, 1Sa 15:35 Isa 60:1<\/span> . God’s care is to comfort those that are cast down. His command to his prophet is, to cry comfort to the penitent with an extraordinary earnestness, from the God of all consolation. <\/p>\n <\/p>\n I am jealous for Jerusalem and for Zion with a great jealousy<\/strong> ] Love is strong as death, zeal, or jealousy (for the same word signifieth both), is hard as hell, Son 8:6<\/span> . Non amat qui non zelat,<\/em> saith Augustine. He loves not that zeals not. And Basil, venturing himself very far from his friend, and by some blamed for it, answered, Ego aliter amare non didici,<\/em> I cannot love a man, but I must do mine utmost for him. When one desired to know what manner of man Basil was, it is said there was presented in a dream to him a pillar of fire with this motto, Talis est Basilius,<\/em> Lo, such a one is Basil. It is certain that our God is a consuming fire. “Who would set the briers and the thorns,” saith he, that is, the Church’s enemies, “against me in battle? I would go through them, I would burn them together,” Isa 27:4<\/span> . And yet he saith in the same place, “Fury is not in me.” What will he do then when jealousy is in him as here? “Jealousy is the rage of a man,” Pro 6:34<\/span> , and hath these three properties: <\/p>\n<\/p>\n First,<\/em> it is exceeding watchful and quick sighted; hardly shall the paramour escape the husband’s eye, and a wanton glance is soon noted and noticed. God is no less sensible and observant of the least indignity done to his dear spouse, his Hephzibah, be it but in a frown or a frump. Why is thy countenance cast down? saith God to that dog-bolt Cain, Gen 4:6<\/span> . Why dost lower upon my righteous Abel? What, will he force the queen also before me in the house? Est 7:8<\/span> . If David’s enemies mow and make mouths at him, if they cry, Aha, aha, so would we have it, God will reckon with them for it, Psa 40:15<\/span> . If Edom say jeeringly to the prophet, Watchman, what of the night? watchman, what of the night? If Ammon clap but his hands at God’s Israel, if he stamp with the feet, and rejoice in heart only, when it goes ill with the Church, “God will stretch out his hand upon him, and cut him off out of his country, and he shall know that he is Jehovah,” Eze 25:6-7<\/span> ; yea, that the Lord God of Israel is a jealous God. He will be jealous for his land, and pity his people, Joe 2:18<\/span> . <\/p>\n<\/p>\n Secondly,<\/em> jealousy is violent, it is cruel as the grave, the coals thereof are coals of fire, Son 8:6<\/span> . The same word is elsewhere put for fiery thunderbolts, Psa 78:48<\/span> ; also for a carbuncle or burning fever, Deu 32:24<\/span> . Jealousy puts a man into a fever fit of outrage; arms him with fiery darts, yea, with lightbolts; makes him cast firebrands, be ready to take any revenge. Think the same of God in a way of justice. He will spit in the face of a Miriam, that shall but mutter against his Moses, Num 12:14<\/span> ; what, then, will he do (or rather, what will he not do) against Jezebel, Athaliah, Herodias. <\/p>\n<\/p>\n Thirdly,<\/em> jealousy is irreconcilable, implacable: Pro 6:34-35<\/span> “He will not spare in the day of vengeance, He will not regard any ransom, neither will he rest content though thou give many gifts.” What would not Balak have given to have had his will upon Israel? What large offers made Haman! he would pay ten thousand talents of silver to those that had the charge of the business to destroy the Jews. Ahasuerus yielded; but so did not God. “We are sold (said Esther), I and my people, to be destroyed, to be slain and to perish.” But God never consented to the bargain, Est 3:9<\/span> ; Est 7:4<\/span> . He had war with Amalek for ever, and laid his hand upon his own throne, as swearing to root him out, Exo 17:16<\/span> . And this proud Agagite Haman shall feel the force of his curse in his very bowels. Let the labouring Church but cry out, Help, O King, hear, O husband, give ear, O shepherd of Israel, the enemy is come into thy land, O Immanuel, and the stretching out of his wings filleth the whole breadth of it. Where is thy zeal (or jealousy) and thy strength, the sounding of thy bowels, and of thy mercies towards me? are they restrained? Doubtless thou art our Father, our Redeemer, or near kinsman, nay, our husband, Isa 8:8<\/span> ; Isa 63:15<\/span> . Thy Church is unto thee a sister, a spouse; and canst thou hide thine eyes from thine own flesh? Isa 58:7<\/span> , from her that is joined to the Lord, and is one spirit? 1Co 6:17<\/span> ; shall Abraham venture for the rescue of his kinsman, David of his two wives, and wilt thou do nothing for the dearly beloved of thy soul? shall she be given up into the hand of her enemies? shall the sword reach unto the soul? Gen 14:14<\/span> 1Sa 30:18 Jer 12:7<\/span> ; Jer 4:10<\/span> . Let Christ but hear such words from the mouth of his spouse; and he will soon gird his sword upon his thigh, he will act Phineas’ part and execute judgment; he will smite his enemies in the hinder parts (whip them, as men used to do boys), and so put them to a perpetual reproach; shame them for ever, as a company of punies or zanies, Psa 78:66<\/span> .<\/p>\n the angel: Zec 1:9, Zec 1:13, Zec 2:3, Zec 2:4, Zec 4:1 <\/p>\n Cry: Zec 1:17, Isa 40:1, Isa 40:6 <\/p>\n I am: Zec 8:2, Zec 8:3, Isa 9:7, Isa 38:22, Isa 42:13, Isa 59:17, Isa 63:15, Hos 11:8, Joe 2:18, Nah 1:2 <\/p>\n Reciprocal: Deu 32:27 – lest their 2Ki 19:31 – the zeal Psa 125:1 – be as mount Psa 129:5 – be confounded Isa 37:32 – the zeal Jer 9:7 – shall Jer 30:16 – General Eze 38:19 – in my Eze 39:25 – and will Dan 9:22 – he informed Zep 3:15 – hath taken Zec 5:5 – the angel Rev 6:16 – and from<\/p>\n Zec 1:14. God never lost his love for the nation notwithstanding its waywardness but was jealous over them. He had used the heathen nations as a means of chastisement in the same way that a loving father would administer severe but necessary punishment upon a clliid tor whom he had the sincere parental love.<\/p>\n 1:14 So the angel that talked with me said to me, Cry thou, saying, Thus saith the LORD of hosts; I am {n} jealous for Jerusalem and for Zion with a great jealousy.<\/p>\n (n) Though for a time God defers his help and comfort from his Church, yet this declares that he still loves them most dearly, as a most merciful father his children, or a husband his wife, and when it is expedient for them, his help is ever ready.<\/p>\n The angel then instructed Zechariah to proclaim that Yahweh was very jealous for Jerusalem and Zion. Jealousy when used to describe God’s attitude refers to His careful concern, specifically intolerance of rivalry or unfaithfulness, for the wellbeing of others. Often in Scripture it alludes to God as a husband wanting to keep His wife, Israel or the church, true to Himself. [Note: See Baldwin, pp. 101-3.] <\/span> God’s jealousy has none of the negative connotations that we associate with selfish human jealousy. The double names for Jerusalem may be a case of poetic parallelism, or they could suggest Jerusalem of the past and Zion of the future. Zechariah’s people evidently thought that the stability that the Persian Empire currently enjoyed indicated that God had turned from them to look favorably on the nations.<\/p>\n So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy. 14. I am jealous ] “I have been, not now only, but in time past even when I did not shew it, and am … Continue reading “Exegetical and Hermeneutical Commentary of Zechariah 1:14”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-22903","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=22903"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/22903\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=22903"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=22903"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=22903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Biblical Illustrator Edited by Joseph S. Exell<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"