9<\/strong>. I will sow them among the people<\/em> ] peoples,<\/strong> R. V. Their dispersion among the nations of the earth shall not be for their destruction, but like the sowing of corn, which is scattered broad-cast, not that it may be lost and perish, but that it may bring forth much fruit. Comp. Hos 2:23<\/span>. “Ego eos multiplicabo, ut dispersio in populis non videatur esse divisio, sed sementis operatio, et liberorum et nepotum segete multiplicata vivant cum filiis suis.” Hieron.<\/p>\n they shall live<\/em> ] Comp. Eze 37:14<\/span>.<\/p>\n turn again<\/em> ] or, return<\/strong> to God. Jer 3:12<\/span>; Jer 3:14<\/span>; Isa 10:21<\/span>. The consequent return to their own land is promised in the next verse.<\/p>\n And I will sow them among the nations – <\/B>Such had been the prophecy of Hosea; I will sow her unto Me in the earth, as the prelude of spiritual mercies, and I will have mercy on her that had not obtained mercy, and I will say to not-my-people, Thou art My people, and they shall say, my God . Hoseas saying, I will sow her in the earth that is, the whole earth and that to Me, corresponds to, and explains Zechariahs brief saying, I will sow them among the nations. The sowing, which was future to Hosea, had begun; but the purpose of the sowing, the harvest, was wholly to come; when it should be seen, that they were indeed sown by God, that great should be the day of Jezreel (Hos 1:11<\/span>. See vol. i. p. 25). And Jeremiah said, Behold the days come, saith the Lord, that I will sow the house of Israel and the house of Judah, with the seed of man and with the seed of beast Jer 31:27<\/span>. The word is used of sowing to multiply, never of mere scattering .<\/P> And they shall remember Me in far countries – <\/B>So Ezekiel had said, And they that escape of you shall remember Me among the nations, whither they shall be carried captive – and they shall loath themselves for the evils which they have committed in all their abominations, and they shall know that I am the Lord Eze 6:9<\/span>.<\/P> And shall live – <\/B>As Ezekiel again says, Ye shall know that I am the Lord, when I open your graves, and bring you up out of your graves, O My people, and shall put My Spirit in you, and ye shall live Eze 37:13-14<\/span>. With their children. A continuous gift, as Ezekiel, they and their children, and their childrens children forever: and My servant David shall be their prince forever. Eze 37:25<\/span>.<\/P> And turn again – <\/B>To God, being converted, as Jeremiah had been bidden to exhort them; Go and proclaim these words toward the north Jer 3:12<\/span>, the cities of the Medes whither they were carried captive, and say, Return, thou backsliding Israel, and I will not cause Mine anger to fall upon you; Turn, O backsliding children – and I with take you, one of a city, and two of a family, and will bring you to Zion, and I will give you pastors according to Mine heart Jer 3:14-15<\/span>. Return, ye backsliding children; I will heal your backslidings. And they answer, Behold, we come unto Thee; for Thou art the Lord our God Jer 3:22<\/span>. So Isaiah had said, A remnant shall return, the remnant of Jacob, unto the mighty God . Dionysius: They shall return by recollection of mind and adunation and simplification of the affections toward God so as ultimately to intend that one thing, which alone is necessary.<\/P> <\/p>\n Zec 10:9<\/span><\/p>\n And I will sow them among the people <\/em><\/p>\n Gods sowings<\/strong><\/p>\n At <\/em>the end of the seventy years captivity the people of Gods ancient choice were distributed through Parthia, Media, Persia, Mesopotamia, Cappadocia, Pontus, Phrygia, Pamphylia, Egypt, Libya and Rome, Crete and Arabia.<\/p>\n Everywhere, throughout the great Roman Empire, they fell into the ground to die. So far as their natural life was concerned, they seemed on the point of being obliterated among the nations of the world; but you might as well talk of the obliteration of the seed which the husbandman casts into the autumn furrows. They built their synagogues, throve in the quarters assigned to them in the great cities, and disseminated new conceptions of God, high ethical standards, a fresh religious speech, destined to be of incalculable service to the early preachers of Christs Evangel. It was thus with the first believers. By the rough hand of the persecutor, the rich wheat of Pentecost, which had lain too long in the bin of the mother Church, was scattered abroad throughout the regions of Judaea and Samaria. They therefore that were scattered abroad went everywhere preaching the Word. They therefore that were scattered abroad, upon the tribulation that arose about Stephen, travelled as far as Phoenicia, and Cyprus, and Antioch. These spring sewings yielded a marvellous return. How many illustrations have existed, throughout the entire history of the Church, of the effect of Gods sowings! My Father is the Husbandman, said our Lord. With both hands He has prosecuted His work of sowing. There was a grand quality in the corn of the Waldensian Valleys, in the Paulicians, the Hussites, the Lollards, which was sown by the Master in the dungeons of the Inquisition, in mockings and scourgings, in bonds and imprisonment, in the fires of martyrdom, and in the current of swiftly flowing rivers. But what harvests it all yielded! There was, for instance, the harvest of the Reformation in Germany, of the Huguenots in France, and of the Puritans in England. (F. B. Meyer, B. A.<\/em>)<\/p>\n Verse 9<\/span>. I will sow them among the people<\/B><\/I>] Wherever they have been dispersed, my voice in the preaching of the Gospel shall reach them. And they shall remember me<\/I>, and they and their children shall turn again to the Lord<\/I>, through Messiah their King.<\/P> <\/p>\n I will sow them: it might seem impossible the Jews should so increase, but to satisfy us herein God promiseth to sow them, so their increase should be like the increase of rich soil that hath much seed cast on it, Jer 31:27<\/span>; Hos 2:23<\/span>; that land shall soon be full of men and cattle, when God sows both. <\/P> Among the people; the heathen; where dispersed, there they should multiply. <\/P> They shall remember me; there they shall think of me, and long for me, and desire to return to Jerusalem, and to my temple. <\/P> In far countries; whithersoever they were driven in the farthest parts of the Persian empire. <\/P> They shall live with their children; though captives and poor, yet they nor their children shall starve; nay, their children born to them shall live, and grow up with them; this young fry shall fill the earth. <\/P> Turn again to me, my temple, their city, and country. That this may also refer somewhat to the conversion of the Jews to the gospel, and to their spreading the gospel unto others for multiplying of the seed of Israel according to the faith, as I doubt not, so neither shall I particularly inquire, since the letter so fairly suits with history and matter of fact, as is evident from the multitudes that were gathered to the passover, when Titus Vespasianus cooped them up in a close siege. <\/P> <\/p>\n 9. sow them among . . . people<\/B>Theirdispersion was with a special design. Like seed sown far and wide,they shall, when quickened themselves, be the fittest instruments forquickening others (compare Mic 5:7<\/span>).The slight hold they have on every soil where they now live, as alsothe commercial and therefore cosmopolitan character of theirpursuits, making a change of residence easy to them, fit thempeculiarly for missionary work [MOORE].The wide dispersion of the Jews just before Christ’s coming preparedthe way similarly for the apostles’ preaching in the various Jewishsynagogues throughout the world; everywhere some of the Old Testamentseed previously sown was ready to germinate when the New Testamentlight and heat were brought to bear on it by Gospel preachers. Thusthe way was opened for entrance among the Gentiles. “Willsow<\/I>” is the Hebrew<\/I> future, said of that which hasbeen done, is being done, and may be done afterwards [MAURER],(compare Ho 2:23<\/span>). <\/P> shall remember me in farcountries<\/B> (Deu 30:1<\/span>;2Ch 6:37<\/span>). Implying the Jews’return to a right mind in “all the nations” where they arescattered simultaneously. Compare Luk 15:17<\/span>;Luk 15:18<\/span>; Psa 22:27<\/span>,”All the ends of the world remembering<\/I> and turning untothe Lord,” preceded by the “seed of Jacob . . . Israel . .. fearing and glorifying Him”; also Ps102:13-15<\/span>. <\/P> live<\/B>in political andspiritual life.<\/P><\/p>\n And I will sow them among the people<\/strong>, The people of God in the Gentile world: this is to be understood of the conversion of the Jews, when they will become the good seed that hear the word, and understand it, and bring forth fruit; and of their being known, acknowledged, and reckoned among the people of God, who now are not; and of their being planted in Gospel churches, where the word is truly preached; the ordinances are faithfully administered; the Lord grants his presence, and saints have communion one with another; to be in such a fruitful soil, and in such sacred enclosures, fenced by the power and grace of God, is a great happiness:<\/p>\n and they shall remember me in far countries<\/strong>; they shall call to mind what their ancestors did to Christ, and mourn on account of a pierced Saviour; they shall remember him in the ordinance of the supper, being in a Gospel church state; they shall remember what he did and suffered for them, and his love to them in all, and that with faith, affection, and thankfulness:<\/p>\n and they shall live with their children<\/strong>; a very happy, comfortable, temporal life; and they shall live a spiritual life; a life of faith on Christ; of communion with him, and of holiness from him, and to his glory: and their children also shall live the same life, being regenerated and quickened by the same grace; these are the church’s children:<\/p>\n and turn again<\/strong>; that is, when they shall turn again, either to the Lord, shall be converted unto him; or return to their own land.<\/p>\n Review Of Israel’s Dispersion And Return<\/strong><\/p>\n Verses 9-12:<\/p>\n One View Of Israel’s Dispersion And Return<\/strong><\/p>\n Verse 9 announces <\/strong>that the Lord will:<\/p>\n 1) Sow them (Israel) among the people (Gentiles) Jer 31:27<\/span>; Luk 21:24<\/span>.<\/p>\n 2) That they will be caused to remember Him in far countries, Luk 15:17<\/span>; Psa 22:27<\/span>.<\/p>\n 3) That they shall live (survive) with their children, Gen 12:1-3<\/span>.<\/p>\n 4) They shall return to their homeland, after many days.<\/p>\n Like good seed they should be sown or scattered abroad, to touch many nations, Ecc 11:1-6<\/span>; Mic 5:7<\/span>; Hos 2:23<\/span>. That they should remember Him in far countries, like the prodigal son, Luk 15:17<\/span>; Deu 30:1<\/span>; 2Ch 6:37<\/span>; Psa 22:17<\/span>; Psa 102:13-15<\/span>.<\/p>\n Verse 10 pledges <\/strong>another Divine, Supernatural deliverance from the land of Egypt, as well as the gathering out of Assyria, to bring them back to Gilead and Lebanon, prosperous areas of Palestine. These were the main boundaries of the land. There shall not be sufficient room for them because of their numbers, Isa 49:20<\/span>; Isa 44:3<\/span>.<\/p>\n Verse 11 foretells <\/strong>that the Lord will weaken the Assyrian and Egyptian armies, by afflicting the sea, and smiting the waves, and by drying up the waters of the rivers and their headstreams, so that Egypt shall lose her sceptre, royal power, Exo 14:16<\/span>; Exodus 21-23; Jos 3:15<\/span> p17; 2Ki 2:8-11<\/span>; Rev 16:12<\/span>; See also Eze 30:12<\/span>; Eze 29:14<\/span>; Eze 29:16<\/span>. The sea will not obstruct Israel’s return, Isa 11:15-16<\/span>; Amo 8:8<\/span>; Amo 9:5<\/span>. This perhaps refers to both the Nile and Euphrates rivers, chief rivers of Assyria and Egypt.<\/p>\n Verse 12 vows <\/strong>that the Lord will strengthen His people in Him, in that day of their return. Never a soul, a family, or a nation returned to God, without finding rest, strength, help, restoration and acceptance, Mat 11:28-30<\/span>; Joh 6;37. See also Hos 1:7<\/span>; Gen 5:22<\/span>; Psa 20:1<\/span>; Psa 20:7<\/span>; Mic 4:5<\/span>.<\/p>\n He continues the same subject, and employs here a most suitable metaphor — that the dispersion of the people would have a better issue than what any one then could have conceived, for it would be like sowing. The verb for scattering or sowing is often taken in a bad sense; for when people rested in their country, they ought then to have considered that they were living under God’s protection. Dispersion, then, was an evidence of a curse, and it is often so taken by Moses. Now God uses it here in an opposite meaning, as though he had said, that he would at his pleasure turn darkness into light. The meaning then is, that the people had been dispersed through God being angry with them, but that the issue of this dispersion would be joyful; for the Jews would dwell everywhere, and be God’s seed, and thus be made to produce abundant fruit. We then see that the meaning is, that God’s favor would surpass the wickedness of the people; for those would bear fruit who had been scattered, and scattered because God would no longer exercise care over them, and defend them in the promised land. As God then had so often threatened by Moses that he would scatter the Jews, he now says in another sense, that he would sow them, and for this ends that they might everywhere produce fruit. (126) <\/p>\n It was an instance of the wonderful grace of God, that he so ordered his dreadful judgment as to make the dispersion, as it has been said, a sowing of the people; for it hence happened, that the knowledge of celestial truth shone everywhere; and at length when the gospel was proclaimed, a freer access was had to the Gentiles, because Jews were dispersed through all lands. The first receptacles ( Hospitia) of the gospel were the synagogues. We see that the apostles everywhere went first to the Jews, and when a few were converted, the door was now opened that more might come, and Gentiles were also added to the Jews. Thus the punishment of exile, which had been inflicted on them, was the means of opening the door for the gospel; and God thus scattered his seed here and there, that it might in due time produce fruit beyond the expectation of all; and this consideration availed not a little to moderate the impatient desires of the people; for the Prophet intimates that this alone ought to have satisfied them — that their exile would be productive of good, for the Lord would thereby gather much people to himself. Had the Jews been confined within their own borders, the name of the God of Israel would not have been heard of elsewhere; but as there was no part of the East, no part of Asia and of Greece, which had not some Jews — and they inhabited many cities of Italy — hence it was that the Apostles found, as we have said, wherever they came, some already prepared to embrace the gospel. <\/p>\n He afterwards adds, They shall remember me in distant lands. He shows the manner how the memory of God would be preserved: though the Jews sacrificed not in the temple, though they dwelt not in the holy land, they would yet ever worship the only true God; as then the seed cast on the ground, though it may not appear, and seem even to be wholly lost, being apparently consumed by rottenness, does yet germinate in its season, and produces fruit; so God teaches us, that the memory of his name will occasion this people to fructify in their dispersion. But as God promises this, we hence learn that it is through his singular kindness that we cherish piety in our hearts, when he sharply and severely chastises us. When therefore we cease not to worship God, it is certain that we are kept by his Spirit; for were this in the power of man, this promise would be useless, and even absurd. <\/p>\n He says further, They shall live with their sons, and shall return. He again speaks of sons, that the Jews might not make too much haste; for we know that men, having strong desires, hurry on immoderately. That they might not then prescribe time to God, the Prophet reminds them that it ought to have been enough for them that the Lord would quicken them as it were from the dead, together with their children. He however promises them a return, not that they would return to their own country, but that they would be all united by the faith of the gospel. Though then they changed not their place, nor moved a foot from the lands where they sojourned, yet a return to their country would be that gathering which would be made by the truth of the gospel, as it is well known, according to the common mode of speaking adopted by all the Prophets. It follows — <\/p>\n (126) The sowing here, as admitted by all, evidently means scattering; yet the verse is rendered differently. Dathius and Henderson render the first [ ו ] “though,” and the second “yet.” This and the following verse may be thus translated — <\/p>\n <\/p>\n 9. Though I shall scatter them among the nations, Yet in remote parts shall they remember me; And they shall live, even their children, and return: <\/p>\n 10. Yea, I will restore them from the land of Egypt, And from Assyria will I gather them; And to the land of Gilead and Lebanon will I bring thm, And no place shall be found for them. <\/p>\n “<\/p>\n And they shall live” I take to mean, that they should live, not themselves, but in their children. But Dathius and Newcome follow the Septuagint — “And they shall cherish ( or, preserve) their children,” which the Hebrew will not bear; and Marckius and Henderson give the same version with Calvin — “And they shall live with their children.” — Ed. <\/p>\n (9) Sow<\/strong> is never used in a bad sense, i.e.<\/em>, to scatter, but rather means to spread<\/em> and multiply<\/em> (Hos. 2:25; Jer. 31:27<\/span>). There is, therefore, no word here of a new dispersion of the people, but rather of an increasing and in-gathering.<\/p>\n Shall live with.<\/strong>Comp. Eze. 37:14<\/span>.i.e.<\/em>, survive with. They will turn again, because they remember God in the land of their captivity, and feel a yearning for the place where He hath set His name again.<\/p>\n Zec 10:9<\/span><\/em><\/strong>. <\/strong>And I will sow them, <\/em><\/strong>&c.<\/strong> When or though I have dispersed them among the nations, yet shall they remember me in far countries; and their children shall live and shall return. <\/em>Houbigant. All this pertains to the last restoration of the Jews, which is adumbrated by the return of the Israelites from Egypt into Canaan. See Isa 11:11<\/span>. Certain it is, says Bishop Chandler, that Israel’s coming out of Egypt is often mentioned by the prophets, and always as the highest instance of God’s interposition for their preservation. They also foretel other future deliverances, like that of Egypt, with a mighty hand and a stretched out arm, in the <\/em>words of returning out of Egypt, <\/em>because that was known to be a pattern of all miraculous escapes, for weighty ends of divine Providence. I will bring them again out of the land of Egypt, <\/em>saith God; which could not be meant of the remnant after Nebuchadnezzar’s desolation, that fled into Egypt, who were all to perish there, according to the prophesy of Jeremiah; but of the whole body of the Jews, who were to return from a captivity like that of Egypt, and in as wonderful a manner; and therefore Zechariah, keeping the figure of Egypt in view, speaks as if the Red Sea were to be again dried up for their passage: And he <\/em>[Israel<\/em>] shall pas<\/em>s through the sea with affliction; <\/em>or, as the LXX read, the neck or strait of the Red Sea, <\/em>&c. The expression occurs in Psa 68:22<\/span> and in this proverbial sense St. Matthew seems to use the words, Mat 2:15<\/span>. Out of Egypt have I called my Son. <\/em>See Chandler’s defence, p. 217. <\/p>\n Zec 10:9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.<\/p>\n Ver. 9. And I will sow them among the people<\/strong> ] Scatter them indeed, but for an excellent purpose, that they may bring forth fruit to God; and be a blessed means of bringing in the fulness of the Gentiles’ harvest. Some kind of the knowledge of God was diffused by the Jews wherever they came, and when at length the gospel was preached by the apostles, they first dealt with the Jews (who had their synagogues in all places) as it was necessary, Act 13:46 that as they had been the only people of God, so now they might be the first invited guests. This invitation when they put from them and so judged themselves unworthy of eternal life, what remained but that the halt and the blind Gentiles should be fetched in from the highways and hedges, that so God s house might be full. So then their dispersion was a semination; and their exile opened a gate for the gospel. Hence also it is called , a dissemination or scattering; as when a man soweth seed abroad, 1Pe 1:1<\/span> Jas 1:1<\/span> . <\/p>\n <\/p>\n And they shall remember me in far countries<\/strong> ] Saint Paul testifieth that the twelve tribes instantly served God day and night, Act 26:7<\/span> , a great deal better, doubtless, than they do at this day; being as reverend in their synagogues as grammar boys are at school when their master is absent, saith an eyewitness. <\/p>\n <\/p>\n And they shall live with their children, and turn again<\/strong> ] They or their posterity shall. God’s promises bear a long date many times, and the believing Hebrews are told that they had need of patience or tolerance ( ), that, after they had done the will of God and suffered it too, if need be, they might receive the promise, Heb 10:36<\/span> . And they are further exhorted to run with patience the race that is set before them, Heb 12:1<\/span> , wherein he that believeth maketh not haste, but can want and wait for what he wisheth, till God please: being desirous rather that God may be glorified than himself gratified, if both may not stand together.<\/p>\n sow. Compare Hos 2:23. <\/p>\n people = peoples. they shall remember Me. Reference to Pentateuch (Deu 30:1). <\/p>\n live with, &c. = live, and return with. <\/p>\n turn = return. <\/p>\n sow: Est 8:17, Jer 31:27, Dan 3:1 – Dan 6:28, Hos 2:23, Amo 9:9, Mic 5:7, Act 8:1, Act 8:4, Act 11:19-21, Act 13:1-38, Act 14:1 – Act 21:16, Rom 11:11-15 <\/p>\n remember: Deu 30:1-4, 1Ki 8:47, 1Ki 8:48, Neh 1:9, Jer 51:50, Eze 6:9 <\/p>\n live: Isa 65:9, Isa 65:23, Act 2:38, Act 2:39, Act 3:25, Act 3:26, Act 13:32, Act 13:33, Rom 11:16, Rom 11:17, Rom 11:24 <\/p>\n Reciprocal: Lev 26:39 – shall pine Isa 24:15 – isles Isa 27:6 – General Isa 52:6 – my people Jer 31:21 – O Eze 36:37 – I will yet Mat 13:38 – the good 2Co 5:15 – that they<\/p>\n Zec 10:9. Jews of the 10 tribes as well as those of the 2 tribes were scattered out through various countries. although the bulk of the nation had been in Babylon. All of these were assured of a return to the home land after the restoration.<\/p>\n 10:9 And I will {k} sow them among the people: and they shall remember me in far countries; and they shall live with their children, and {l} turn again.<\/p>\n (k) Though they will yet be scattered and seem to be lost, yet it will be profitable to them: for there they will come to the knowledge of my name, which was accomplished under the Gospel, among whom it was first preached.<\/p>\n (l) Not that they would return into their country, but be gathered and joined in one faith by the doctrine of the Gospel.<\/p>\n When the Lord scattered His people like seed among the other peoples of the world, they would remember Him even though they lived far from the Promised Land (cf. Joh 12:24; 1Co 15:36). Not only would the Lord remember them (the meaning of Zechariah’s name), but they would remember Him. They and their children would enter into new life and return to the land. Sowing anticipates reaping a harvest and so connotes hope.<\/p>\n ". . . even after Israel had been restored to the land after the Babylonian exile, the prospect of a regathered, reunited nation still appeared in Zec 10:9-12. The importance of this passage and its late postexilic date should not be lost by those who interpret the promise of the land spiritually or as a temporal blessing which has since been forfeited by a rebellious nation due to her failure to keep her part of the conditional (?) covenant. On the contrary, this hope burned brighter as Israel became more and more hopelessly scattered." [Note: Kaiser, p. 255.] <\/span><\/p>\n And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again. 9. I will sow them among the people ] peoples, R. V. Their dispersion among the nations of the earth shall not be for their destruction, but like the … Continue reading “Exegetical and Hermeneutical Commentary of Zechariah 10:9”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-23036","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/23036","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=23036"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/23036\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=23036"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=23036"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=23036"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Biblical Illustrator Edited by Joseph S. Exell<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"