41<\/strong>. An anticipation of Exo 29:1<\/span> a, 5 9<\/span>, not very exactly expressed; for the garments for Aaron and his ‘sons’ were not in all cases the same ( v.<\/em> 40). The words, and shalt anoint them<\/em>, are probably a later addition; for Exo 29:7<\/span>, like Lev 8:12<\/span>, speaks only of Aaron himself, and not his ‘sons’ also, as being anointed: see on Exo 30:30<\/span>.<\/p>\n consecrate them<\/em> ] install<\/strong> them<\/em> would be a more distinctive rendering. The Heb. is lit. fill their hand<\/em>, a technical term for install<\/em> or institute<\/em> to a priestly office originally, perhaps, meaning to fill the priest’s hand with the first sacrifices (cf. Exo 29:24<\/span>; and see Moore, Judges<\/em>, p. 380) occurring also Jdg 17:5<\/span>; Jdg 17:12<\/span>, Exo 32:29<\/span> (fig.), Eze 43:26<\/span> (fig. of altar<\/em>); Exo 29:9<\/span>; Exo 29:29<\/span>; Exo 29:33<\/span>; Exo 29:35<\/span>, Lev 8:33<\/span>; Lev 16:32<\/span>; Lev 21:10<\/span>, Num 3:3<\/span> (all P); 2Ch 13:9<\/span>; also (fig.) 1Ch 29:5<\/span>, 2Ch 29:31<\/span>. Cf. also Exo 29:22<\/span> ‘the ram of installation<\/em> ’ (lit. of filling<\/em>).<\/p>\n Consecrate them<\/B>, Heb. fill their hand<\/I>, i.e. present them to God with part of the sacrifice in their hands, as we find, Exo 29:24<\/span>, by that rite putting them into their office. <\/P> <\/p>\n And thou shall put them on Aaron thy brother, and his sons with him<\/strong>,…. And this putting on of their garments by Moses, under the authority of God, was a solemn investiture of them with the priestly office also; for from henceforward they had a right to exercise it, having those garments on, without which they were never to officiate:<\/p>\n and shall anoint them<\/strong>; with the anointing oil, of which afterwards a particular account is given, and how to be made, and for what use,<\/p>\n Ex 30:22<\/span>, typical of the holy graces of the Spirit of God:<\/p>\n and consecrate them<\/strong>; the consecration of them was by investing them with their garments, and by anointing them with oil; for this phrase does not intend the whole of their consecration, only another branch of it, and may be literally rendered, “fill their hand” p; that is, with sacrifices to be offered up by them, see Ex 29:1<\/span><\/p>\n and sanctify them<\/strong>; by all this, set them apart, and devote them to the sacred office of priesthood:<\/p>\n that they may minister unto me in the priest’s office<\/strong>; by offering sacrifices for the people, burning incense, and doing other things relative to the office.<\/p>\n p “et implebis manum eorum”, Montanus, Vatablus, Tigurine version, Fagius, Piscator.<\/p>\n (41) Thou shalt put them upon Aaron . . . and his sons.<\/strong>Moses was by these words commanded to take the part in the consecration of Aaron and his sons which he is related to have taken in Lev. 8:6-30<\/span>.<\/p>\n And shalt anoint them.<\/strong>See the comment on Exo. 29:7-9<\/span>.<\/p>\n 41<\/strong>. <\/strong> Put them upon anoint consecrate sanctify <\/strong> The formal consecration of Aaron and his sons is more fully given in chap . 29, and Leviticus 8<\/span>, where see notes .<\/p>\n The Donning of the Priestly Garments ( Exo 28:41<\/strong><\/span><\/strong> ). <\/p>\n <\/strong><\/p>\n This donning is deliberately described before the description of the linen breeches. The latter were not to be seen as priestly garments, but as a necessity by what they achieved. <\/p>\n Exo 28:41<\/strong><\/span><\/p>\n “And you shall put them on Aaron your brother, and on his sons with him, and you shall anoint them, and consecrate them (literally ‘fill their hand’), and sanctify them, that they may minister to me in the priest’s office.” <\/p>\n The uniqueness of Moses is again here brought out. He is the one who under God is to establish the priesthood. They receive their commission from him. He is to clothe Aaron and his sons in the apparel that has been described, and is then to set them apart for the priesthood by anointing, consecrating and sanctifying them. This will be described in more detail in Exo 28:29<\/span>. But before then a small, but important, detail must be dealt with. <\/p>\n consecrate them = instal them. Hebrew fill their hand, “hand” being put by Melonymy (of Adjunct), App-6, for the authority and official power given to them. Compare Latin. mandate. <\/p>\n anoint them: Exo 29:7, Exo 30:23-30, Exo 40:15, Lev 10:7, Isa 10:27, Isa 61:1, Joh 3:34, 2Co 1:21, 2Co 1:22, 1Jo 2:20, 1Jo 2:27 <\/p>\n and consecrate them: Heb. fill their hand, Exo 29:9, Exo 29:24, Exo 29:35, Lev 8:1-36, Num 3:3, Eze 43:26, Heb 5:4, Heb 7:28 <\/p>\n minister: Exo 28:1, Exo 28:4 <\/p>\n Reciprocal: Exo 29:1 – hallow them Exo 29:27 – the ram of the consecration Exo 40:13 – anoint him Lev 8:12 – General Lev 8:13 – Moses Lev 21:8 – sanctify 1Ki 13:33 – consecrated him Eze 44:18 – bonnets Luk 1:8 – he<\/p>\n Exo 28:41. And shalt anoint them He anointed Aaron by pouring the holy oil upon his head, Lev 8:12; but his sons only by sprinkling some of it upon their garments, as he did upon Aarons also, together with some blood of the sacrifice, Exo 29:21; Lev 8:30. And consecrate them In the Hebrew it is, Thou shalt fill their hands; alluding, probably, to the ceremony of putting into their hands the ensigns of their office, or to that of putting the wave-offering into their hands, that they might wave it before the Lord, Exo 29:24; Lev 8:27.<\/p>\n 28:41 And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and {q} consecrate them, and sanctify them, that they may minister unto me in the priest’s office.<\/p>\n (q) Or “fill their hands”, by giving them things to offer and therefore admit them to their office.<\/p>\n And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office. 41. An anticipation of Exo 29:1 a, 5 9, not very exactly expressed; for the garments for Aaron and his ‘sons’ … Continue reading “Exegetical and Hermeneutical Commentary of Exodus 28:41”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2343","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=2343"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2343\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=2343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=2343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=2343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"