6<\/strong>. the mitre<\/em> ] the<\/em> turban:<\/strong> Exo 28:37<\/span>.<\/p>\n the holy crown<\/em> ] so Exo 39:30<\/span>, Lev 8:9<\/span>. Better, the holy<\/em> diadem.<\/strong> The term does not occur in ch. 28; but it doubtless denotes the blue lace, with the gold plate in front, which was tied, in the manner of a ‘diadem,’ round the white turban of the high priest (see on Exo 28:37<\/span>). The word is also used of a royal diadem (2Sa 1:10<\/span> al.<\/em>); and perhaps means properly a<\/em> (mark of) separation<\/em> (to Jehovah).<\/p>\n The holy crown<\/B>, i.e. the plate of gold, Exo 28:36<\/span>, as appears by comparing Lev 8:9<\/span>. <\/P> <\/p>\n And thou shall put the mitre upon his head<\/strong>,…. Which was made of linen, and was a wrap of linen about his head in the form of a turban:<\/p>\n and put the holy crown upon the mitre<\/strong>; the holy crown was a plate of gold which had these words, “holiness to the Lord”, engraven on it; and so says the Targum of Jonathan,<\/p>\n “on which the holy name was engraven;”<\/p>\n the mitre was upon the top of his head, this in the forefront of that; it was upon Aaron’s forehead, and reached from ear to ear, and was fastened behind with a blue lace; this was like a crown or a diadem, and denotes the honour and dignity of the priestly office: Christ is a priest on his throne, and his saints are a royal priesthood, even kings as well as priests unto God.<\/p>\n (6) The holy crown.<\/strong>The golden plate, inscribed with Holiness to the Lord, and attached to the mitre by a lace or riband, resembled the diadems worn in the East by monarchs, and regarded as the main emblem of their sovereignty. In Egypt, such a diadem is found first in the reign of Amenphis IV. (Khuenaten), the ninth king of the eighteenth dynasty. The assignment of a crown to the high priest gave him that quasi-royal dignity which marked him as a type of our Lord in His threefold office of Prophet, Priest, and King.<\/p>\n Exo 29:6 And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.<\/p>\n Ver. 6. The holy crown.<\/strong> ] See Trapp on “<\/em> Exo 28:40 “<\/em> <\/p>\n mitre: Mitznepheth, from tzanaph, to wrap round, evidently means that covering of the head so universal in eastern countries, which we call turband, which consists of a cap, and a sash of fine linen or silk wound round its bottom. Exo 28:36-39, Lev 8:9 <\/p>\n Reciprocal: Exo 28:37 – the mitre it Lev 21:12 – for the crown Zec 3:5 – fair Zec 6:11 – make<\/p>\n And thou shalt put the miter upon his head, and put the holy crown upon the miter. 6. the mitre ] the turban: Exo 28:37. the holy crown ] so Exo 39:30, Lev 8:9. Better, the holy diadem. The term does not occur in ch. 28; but it doubtless denotes the blue lace, with the … Continue reading “Exegetical and Hermeneutical Commentary of Exodus 29:6”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2351","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=2351"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2351\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=2351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=2351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=2351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"