9<\/strong>. consecrate<\/em> ] install<\/strong> (lit. fill the hands of<\/em>): see on Exo 28:41<\/span>.<\/p>\n A perpetual statute<\/B>; so long as the Jewish pedagogy and policy lasts. <\/P> <\/p>\n And thou shalt gird them with girdles (Aaron and his sons)<\/strong>,…. Aaron with the girdle of the ephod, and with the girdle of needlework, and his sons with common girdles made for them; all which showed what strength, diligence, and expedition were necessary for the discharge of their office:<\/p>\n and put the bonnets on them<\/strong>; upon their heads, which differed only from the high priest’s mitre in the manner of rolling or wrapping, as has been observed on Ex 28:39<\/span>:<\/p>\n and the priest’s office shall be theirs for a perpetual statute<\/strong>; that is, shall descend from father to son in Aaron’s family throughout all generations, until the Messiah should come; who would be a priest of another order, and put an end to the Aaronic priesthood, by fulfilling what that was a type of, and so abolishing it:<\/p>\n and thou shall consecrate Aaron and his sons<\/strong>; or “fill the hand of them”; that is, with sacrifices to offer for themselves and others,<\/p>\n [See comments on Ex 28:41]<\/span>. The Targums of Onkelos and Jonathan are,<\/p>\n “shall offer the offering of Aaron, and the offering of his sons,”<\/p>\n of which there is an after account, and was one part of their consecration.<\/p>\n Exo 29:9<\/span><\/em><\/strong>. <\/strong>Thou shalt consecrate Aaron and his sons<\/em><\/strong><\/strong> The Hebrew, shalt fill the hand of, <\/em>&c. The same expression is used in the 41st verse of the foregoing chapter; and it seems to be taken from putting <\/em>certain parts of the sacrifices into the hands <\/em>of the priests at their consecration: thus giving and confirming to them the right of offering to God gifts and sacrifices. See Heb 5:1<\/span>; Heb 8:3-4<\/span>. The expression is applied to superstitious consecrations also; no doubt, because the same ceremony was observed in them. 1Ki 13:33<\/span>. 2Ch 13:9<\/span>. <\/p>\n Exo 29:9 And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.<\/p>\n Ver. 9. Consecrate.<\/strong> ] Heb., Fill their hands, sc., <\/em> with sacrifices: they were not to fill their own hands, as Jeroboam’s priests did. 1Ki 13:33<\/span> , margin; <\/em> Heb 5:5 <\/p>\n consecrate. See note on Exo 28:41. <\/p>\n gird <\/p>\n Symbol of service. Luk 12:37; Luk 17:8; Joh 13:4; Rev 1:13. <\/p>\n put: Heb. bind <\/p>\n the priest’s: Exo 28:1, Num 16:10, Num 16:35, Num 16:40, Num 18:7, Heb 5:4, Heb 5:5, Heb 5:10, Heb 7:11-14 <\/p>\n consecrate: Heb. fill the hand of, Exo 28:41, Exo 32:29, *marg. Lev 8:22-28, Heb 7:23-28 <\/p>\n Reciprocal: Exo 27:21 – a statute for ever Exo 28:40 – bonnets Exo 30:30 – consecrate Lev 7:34 – by a statute Lev 8:13 – Moses Lev 16:32 – consecrate Jdg 17:5 – consecrated 1Sa 2:30 – I said 1Ch 24:2 – Eleazar Luk 1:8 – he<\/p>\n And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. 9. consecrate ] install (lit. fill the hands of): see on Exo 28:41. Fuente: The Cambridge Bible for Schools … Continue reading “Exegetical and Hermeneutical Commentary of Exodus 29:9”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2354","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=2354"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2354\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=2354"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=2354"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=2354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"