Verse 2<\/span>. Great multitudes followed him<\/B><\/I>] Some to be instructed <\/I>– some to be healed <\/I>– some through curiosity <\/I>– and some to ensnare<\/I> him.<\/P> <\/p>\n 2. And great multitudes followedhim; and he healed them there<\/B>Mark says further (Mr10:1<\/span>), that “as He was wont, He taught them there.”What we now have on the subject of divorce is some of that teaching. <\/P> Divorce<\/I> (Mt19:3-12<\/span>).<\/P><\/p>\n And great multitudes followed him<\/strong>,…. The Persic version adds, “of the sick and diseased”; but all that followed him were not such, though some were: these came not only from Galilee, but from the adjacent parts, from the country beyond Jordan, and the coasts of Judea, where he had been formerly; and who resort to him again, as Mark observes; and whom, according to his usual manner, he taught and instructed in the knowledge of divine things, and confirmed his doctrines by miracles:<\/p>\n and he healed them there<\/strong>; in the above mentioned places, even as many of them as were sick and diseased.<\/p>\n 2<\/strong>. <\/em><\/strong> Great multitudes followed him <\/em> As he itinerated in Perea.<\/p>\n 2 And great multitudes followed him; and he healed them there. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 2. And great multitudes followed him<\/strong> ] Though he were then to die. For all that follows from this Mat 19:1-30<\/span> ; Mat 20:1-34<\/span> ; Mat 21:1-46<\/span> ; Mat 22:1-46<\/span> ; Mat 23:1-39<\/span> ; Mat 24:1-51<\/span> , seems to be a relation, of the acts of the last three months of his life. Follow God, was a moral precept of the heathen sages, , who therein placed the safety and happiness of a man. Magnus est animas qui se Deo tradidit, <\/em> Great is the spirit that surrenders himself to God, saith Seneca. He is a brave man that follows God through thick and thin, through whatsoever hardship. <\/p>\n 2.<\/strong> ] This agrees with what is said Joh 10:41-42<\/span> . For <\/strong> .,<\/strong> St. Mark has .<\/p>\n Mat 19:2<\/span> . : the crowds follow as if there had been no interruption, in Mt.; in Mk., who knows of a time of hiding (Mat 9:30<\/span> ), they reassemble (Mat 10:1<\/span> ). . : a healing ministry commences in the south; in Mk. a teaching ministry (Mat 10:1<\/span> ).<\/p>\n 2.] This agrees with what is said Joh 10:41-42. For ., St. Mark has .<\/p>\n Mat 19:2. , there) In many places a number of cures were performed at once by our Lord.<\/p>\n Mat 4:23-25, Mat 9:35, Mat 9:36, Mat 12:15, Mat 14:35, Mat 14:36, Mat 15:30, Mat 15:31, Mar 6:55, Mar 6:56 <\/p>\n Reciprocal: Mat 4:25 – followed Mat 8:1 – great<\/p>\n 19:2<\/p>\n As usual, great crowds followed him and he healed them there. That was different from the way it is done or professed to be done by the false workers of miracles today, who require that the patient have faith and come back for more help.<\/p>\n Mat 19:2. Great multitudes. Comp. Mar 10:1 : And the people resort to him again, and, as he was wont, he taught them again. The harmonists insert here the record of Luke, Luk 13:22 to Luk 18:14; consisting mainly of parables appropriate to the advanced stage of our Lords ministry. This assumes that He was already on the way toward Jerusalem, when the Pharisees came.<\/p>\n And great multitudes followed him; and he healed them there. Verse 2. Great multitudes followed him] Some to be instructed – some to be healed – some through curiosity – and some to ensnare him. Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible 2. And great multitudes followedhim; and he healed them thereMark … Continue reading “Exegetical and Hermeneutical Commentary of Matthew 19:2”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-23760","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/23760","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=23760"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/23760\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=23760"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=23760"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=23760"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Henry Alford’s Greek Testament<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: The Greek Testament<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"