Verse 15<\/span>. OR, as one of the prophets.<\/B><\/I>] , or<\/I>, is omitted by ABCEGHKLMS-BHV, and one hundred others, Syriac<\/I>, all the Arabic<\/I>, all the Persic, Coptic, AEthiopic, Gothic, Slavonic, Vulgate<\/I>, two Itala, Origen, Victor<\/I>, and Theophylact. Bengel, Wetstein<\/I>, and Griesbach<\/I> leave it out of the text: the omission of it mends the sense much.<\/P><\/p>\n 15. Others said, That it is Elias.And others, That it is a prophet, or as one of the prophets<\/B>(Seeon Mt 16:14<\/span>).<\/P><\/p>\n Others said that it is Elias<\/strong>,…. This was the opinion, either of many of the Jews, who expected that Elias the Tishbite would come in person, before the coming of the Messiah; and thought by the appearance and wonderful works of Jesus, that he was now come: or of Herod’s courtiers, who said this to divert him from his notion of John the Baptist, which they might perceive was very distressing to him; though the former seems rather to be the sense:<\/p>\n others said, that it is a prophet<\/strong>: or “the prophet”, that was to come, whom Moses had spoken of, and the Jews expected; this was the opinion of others of them: or<\/p>\n as one of the prophets<\/strong>. The word , “or”, is left out in some copies; and so it is in the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic versions; and then the sense is, this new prophet lately raised up, is as one of the old prophets, Isaiah, Jeremiah, and others; or one of them had risen up.<\/p>\n 1) “Others<\/strong> said, That it is Elias.” <\/strong>(alloi de elegon hoti elias estin) “Yet others said, It is or he is Elias,” Mat 16:14<\/span>, as also reported to our Lord by the twelve, Mar 8:28<\/span>.<\/p>\n 2) “And others said, That it is a prophet,”<\/strong> (alloi de elegon” hoti prophetes) “Yet others said he was a prophet,” that Jesus was a prophet, accepting Him as nothing more, even as Islam does today, Joh 1:11-12<\/span>; Joh 1:21<\/span>.<\/p>\n 3) “Or as one<\/strong> of the prophets.” <\/strong>(hos eis ton propheton) ”Or similar to one of the prophets,” yet rejected Him as Savior and Lord, Joh 5:43<\/span>.<\/p>\n 15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 15. Or as one of the prophets<\/strong> ] Luke hath it, “One of the old prophets is risen again.” Some great changes they looked for, now that the Messiah was expected, according to Hag 2:7<\/span> . <\/p>\n 15.<\/strong> ] (He is) a prophet like one of the prophets<\/strong> ; i.e. in their<\/em> meaning, ‘He is not The Prophet<\/em> for whom all are waiting, but only some<\/em> prophet like those who have gone before.’ Where did our Evangelist get this remarkable expression, in his supposed compilation from Matt. and Luke?<\/p>\n Mar 6:15<\/span> . , Elias redivivus<\/em> , with extraordinary power and mission. , etc., a prophet like<\/em> one of the old prophets, not any of them redivivus<\/em> . Luke understands it in the latter sense.<\/p>\n said = were saying. <\/p>\n Elias = Elijah <\/p>\n 15.] (He is) a prophet like one of the prophets;-i.e. in their meaning, He is not The Prophet for whom all are waiting, but only some prophet like those who have gone before. Where did our Evangelist get this remarkable expression, in his supposed compilation from Matt. and Luke?<\/p>\n Mar 6:15. , others) The variety of human opinions on Divine subjects is astonishing. It is of some benefit to the disciples to know it, ch. Mar 8:28; but it rather agitates than benefits Herod. However great be that variety, yet often the truth lies outside of it.<\/p>\n it is Elias: Mar 8:28, Mar 9:12, Mar 9:13, Mar 15:35, Mar 15:36, Mal 4:5, Elijah, Mat 16:14, Mat 17:10, Mat 17:11, Luk 1:17, Luk 9:8, Luk 9:19, Joh 1:21, Joh 1:25 <\/p>\n a prophet: Mat 21:11, Luk 7:16, Luk 7:39, Joh 6:14, Joh 7:40, Joh 9:17, Act 3:22, Act 3:23<\/p>\n 5<\/p>\n The writer interrupts his story of Herod to report what some others were saying about Jesus. The same is given in the conversation Jesus had with the apostles when they came into the coasts of Caesarea Philippi (Mat 16:13-14).<\/p>\n Mar 6:15. Others said, were in the habit of saying. The current popular opinions are here given (comp. chap. Mar 8:28; Mat 16:14; Luk 9:19), and not what was said to Herod.<\/p>\n A prophet as one of the prophets. The meaning is: A prophet like the old prophets, not Elijah nor the Prophet.<\/p>\n Verse 15 <\/p>\n Elias; the prophet Elijah, who was expected as the forerunner of Christ.<\/p>\n 6:15 Others said, That it is Elias. And others said, That it is a prophet, or as one of {k} the prophets.<\/p>\n (k) Of the old prophets.<\/p>\n Perhaps the view that Jesus was Elijah owed its origin to John’s description of Jesus as "the Coming One" (Mal 3:1; Mal 4:5; cf. Deu 18:15-19). Some people concluded that Jesus was a prophet because of His preaching and miracle working powers. Herod’s view that Jesus was John returned to life seems to have originated from his guilty conscience since he had murdered John. Evidently Herod had not heard about Jesus before he killed John.<\/p>\n Others said, That it is Elijah. And others said, That it is a prophet, or as one of the prophets. Verse 15. OR, as one of the prophets.] , or, is omitted by ABCEGHKLMS-BHV, and one hundred others, Syriac, all the Arabic, all the Persic, Coptic, AEthiopic, Gothic, Slavonic, Vulgate, two Itala, Origen, Victor, and … Continue reading “Exegetical and Hermeneutical Commentary of Mark 6:15”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24409","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24409","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=24409"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24409\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=24409"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=24409"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=24409"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Henry Alford’s Greek Testament<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Greek Testament<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n
Fuente: Abbott’s Illustrated New Testament<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"