46. And when he had sent them away,he departed into a mountain to pray<\/B>thus at length getting thatprivacy and rest which He had vainly sought during the earlier partof the day; opportunity also to pour out His soul in connection withthe extraordinary excitement in His favor that eveningwhichappears to have marked the zenith of His reputation, for it began todecline the very next day; and a place whence He might watch thedisciples on the lake, pray for them in their extremity, and observethe right time for coming to them, in a new manifestation of Hisglory, on the sea.<\/P><\/p>\nFuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
And when he had sent them away<\/strong>,…. Either his disciples, or rather the multitude:<\/p>\n he departed into a mountain to pray<\/strong>: after his disciples were gone, and he had dismissed the people, he went from the desert where he had been, up into a mountain; being a retired place, to spend some time in private prayer to God; [See comments on Mt 14:23]<\/span>.<\/p>\n When he had sent them away [] <\/SPAN><\/span>. Rev., more correctly, after he had taken leave. Unclassical, and used in this sense only in later Greek. So in Luk 9:61<\/span>; Act 18:18<\/span>; 2Co 2:13<\/span>.<\/P> <\/p>\n <\/strong><\/p>\n 1) “And when He had sent them away,” <\/strong>(kai apotaksamenos autois) “And when He had said farewell to them,” dismissed them, the multitude, on their way home, and the disciples out to sea.<\/p>\n 2) “He departed into a mountain to pray.” <\/strong>(apelthen eis to oros proseuchsasthai) “He went away into the mountain to pray;” to pray alone, for solitary prayer, in quietness, undisturbed, Mat 14:23<\/span>; Mat 6:6<\/span>. This He often did, Mar 1:34<\/span>; Luk 5:16<\/span>.<\/p>\n (46-52) And when he had sent them away.<\/strong>See Notes on Mat. 14:22-33<\/span>.<\/p>\n 46 And when he had sent them away, he departed into a mountain to pray. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 46. And when they had sent them away<\/strong> ] viz. the people, Mar 6:45<\/span> , and that with tokens of singular good will, as the Greek word signifies, and so is used Luk 9:61<\/span> ; Act 18:21<\/span> . <\/p>\n 46.<\/strong> ] <\/strong> .<\/strong> in this sense belongs to later Greek: Phrynichus says, ed. Lob. p. 24, , . , . See Lobeck’s note.<\/p>\n Mar 6:46<\/span> . , having dismissed them, i.e.<\/em> , the multitude; late Greek condemned by Phryn., p. 23 ( ).<\/p>\n a = the; denoting the well-known mountain. to pray. See App-134. <\/p>\n 46.] . in this sense belongs to later Greek: Phrynichus says, ed. Lob. p. 24, , . , . See Lobecks note.<\/p>\n Mar 1:35, Mat 6:6, Mat 14:23, Luk 6:12, 1Pe 2:21 <\/p>\n Reciprocal: Psa 55:17 – Evening Luk 5:16 – General Luk 9:28 – into Joh 6:15 – he departed Act 10:9 – Peter Act 20:13 – minding<\/p>\n 6<\/p>\n Having sent the multitudes away, Jesus retired to a mountain to pray.<\/p>\n 6:46 And when he had sent {x} them away, he departed into a mountain to pray.<\/p>\n (x) His disciples.<\/p>\n This is the second of the three crises, all at night, that moved Jesus to pray that Mark recorded (cf. Mar 1:35; Mar 14:32-36). Evidently the desire of the multitudes to take Jesus by force to make Him king drove Him to pray (Gr. proseuchomai<\/span>, cf. Joh 6:15). This was another temptation to secure Israel’s leadership without the Cross. References to Jesus praying always show His humanity and His dependence on His Father. The mountain contrasts with the shore where Jesus left the disciples.<\/p>\n And when he had sent them away, he departed into a mountain to pray. 46. And when he had sent them away,he departed into a mountain to praythus at length getting thatprivacy and rest which He had vainly sought during the earlier partof the day; opportunity also to pour out His soul in connection withthe … Continue reading “Exegetical and Hermeneutical Commentary of Mark 6:46”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24440","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24440","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=24440"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24440\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=24440"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=24440"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=24440"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Vincent’s Word Studies in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Henry Alford’s Greek Testament<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Greek Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"