Verse 3<\/span>. For divers of them came from far.<\/B><\/I>] And they could not possibly reach their respective homes without perishing, unless they got food.<\/P><\/p>\n 3. And if I send them away fastingto their own houses, they will faint by the way<\/B>In theireagerness they seem not to have thought of the need of provisions forsuch a length of time; but the Lord thought of it. In Matthew (Mt15:32<\/span>) it is, “I will not send them away fasting”orrather, “To send them away fasting I am unwilling.”<\/P><\/p>\n And if I send them away fasting to their own houses<\/strong>,…. Greek, “to their own house”, or home; but all the Oriental versions render it as we do, in the plural, “their own houses”, or habitations; and it seems from hence that they were now tasting, and at least had had no food all that day, whatever they might have the day before, which it not certain.<\/p>\n They will faint by the way<\/strong>; for want of food their strength will be exhausted, their animal spirits will fail, their nerves will be loosened, they will not be able to perform their journey, or get to the end of it:<\/p>\n for divers of them came from far<\/strong>; perhaps some had followed him from the coasts of Tyre and Sidon, from whence he came last; and others from Decapolis, through the midst of the borders of which he passed hither; and others from different parts, who had heard of his coming; [See comments on Mt 15:32]<\/span>.<\/p>\n Are come from far <\/B> ( <\/SPAN><\/span>). This item alone in Mark. <\/P> <\/p>\n Faint. See on Mt 14:32<\/span>. Wyc., fail. <\/P> Some of them came from far. Peculiar to Mark.<\/P> <\/p>\n <\/strong><\/p>\n 1) “And if I send them away fasting to their own houses,”<\/strong> (kai ean apoluso autous vesteis eis oikon auton) “And if I dismiss them (ask them to leave or send them away) to their own houses,” to where they live or reside, without their first being fed, Mat 15:32<\/span>.<\/p>\n 2) ”They will faint by the way:”<\/strong> (ekluthesontai en tehodo)”They will faint (pass out) in the way,” become exhausted on their journey home. Jesus cared for those who carne to see and hear Him speak, and these wereweary in body and mind, Gal 6:9<\/span>; Heb 12:3<\/span>.<\/p>\n 3) “For divers of them came from far.”<\/strong> (kai tines auton apo makrothen eisin) “And certain ones of them come and are from a long distance away,” from afar, Mat 9:36<\/span>; Mat 15:32<\/span>.<\/p>\n (3) For divers of them.<\/strong>Better, and some of them are<\/em> (or, are come<\/em>) from afar.<\/em> The words are given as spoken by our Lord, and are in the perfect tense.<\/p>\n 3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 3. They will faint<\/strong> ] , “their sinews will be loosened,” as it useth to fare with men in fainting fits. Physicians sometimes let blood usque ad deliquium animae; <\/em> so doth God, as he did David often. See Trapp on “<\/em> Mat 15:32 “<\/em> <\/p>\n Mar 8:3<\/span> . , they will faint. This verb is used in N. T. in middle or passive in the sense of being faint or weary in body or mind (Gal 6:9<\/span> , Heb 12:3<\/span> ). , and some of them are from a distance, peculiar to Mark. The meaning is that such, even if in vigour at starting, would be exhausted before reaching their destination. But could they not get food by the way?<\/p>\n if. An hypothetical condition. App-118. <\/p>\n to = into. Greek. eis. App-104. <\/p>\n by = in. Greek. en. App-104. <\/p>\n divers, &c. = some of them are come from far. A Divine supplement, here. <\/p>\n Mar 8:3. , some of them) Those who had come a greater distance were more in want; and it is on account of these that even the rest are supplied with food. [This clause is also a portion of Jesus words.-V. g.] [, from far) impelled by a remarkable zeal.-V. g.]-, they are come) The verb signifies, in the present time [tense], I am already come, and I am here, rather than I am coming. They who have substituted in this passage, do not seem to have considered this force of the verb; see on Rev 2:25.[55]<\/p>\n [55] Tisch. reads instead of , with BL Memph.; but Lachm. with AD; venerunt, abc Vulg.-ED. and TRANSL.<\/p>\n Jdg 8:4-6, 1Sa 14:28-31, 1Sa 30:10-12, Isa 40:31 <\/p>\n Reciprocal: 1Ki 19:6 – cake Psa 107:5 – General Mat 14:15 – send Mat 15:32 – lest Mar 6:37 – give Joh 21:9 – they saw Act 27:34 – for this<\/p>\n 3<\/p>\n For comments on this verse see those on Mat 15:32.<\/p>\n Mar 8:3. And some of them are come from far. Peculiar to Mark.<\/p>\n Verse 3 <\/p>\n Divers of them; several of them. <\/p>\n 8:3 And if I send them away fasting to their own houses, they will {a} faint by the way: for divers of them came from far.<\/p>\n (a) Literally, “they will fall apart”, or “be dissolved”, for when men faint they tear their muscles.<\/p>\n And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. Verse 3. For divers of them came from far.] And they could not possibly reach their respective homes without perishing, unless they got food. Fuente: Adam Clarke’s Commentary and Critical Notes … Continue reading “Exegetical and Hermeneutical Commentary of Mark 8:3”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24490","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=24490"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24490\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=24490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=24490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=24490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Vincent’s Word Studies in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n
Fuente: Abbott’s Illustrated New Testament<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"