30<\/strong>. with persecutions<\/em> ] An important limitation. See 2Co 12:10<\/span>; 2Th 1:4<\/span>; 2Ti 3:11<\/span>.<\/p>\n Verse 30. In this time<\/B><\/I>] , In this very time<\/I>. Though Jews and Gentiles have conspired together to destroy both me and you, my providence shall so work that nothing shall be lacking while any thing is necessary.<\/P> <\/P> And fathers<\/I>. This is added by K, upwards of sixty<\/I> others, AEthiopic, Gothic, Slavonic, Saxon, Armenian, Coptic<\/I>, and in one of my own MSS. of the Vulgate<\/I>.<\/P> <\/P> Some have been greatly embarrassed to find out the literal<\/I> truth of these promises; and, some in flat opposition to the text, have said they are all to be understood spiritually<\/I>. But thus far is plain, that those who have left all for the sake of Christ do find, among genuine Christians, spiritual relatives<\/I>, which are as dear to them as fathers, mothers, c. yet they have the promise of receiving a hundredfold<\/I> often literally<\/I> fulfilled: for, wherever a Christian travels among Christians, the shelter<\/I> of their houses<\/I>, and the product<\/I> of their lands<\/I>, are at his service as far as they are requisite. Besides, these words were spoken primarily to the disciples<\/I>, and pointed out their itinerant<\/I> manner of life; and how, travelling about from house to house, preaching the Gospel of the grace of God, they should, among the followers of Christ, be provided with every thing necessary in all places, as if the whole were their own. I have often remarked that the genuine messengers of God, in the present day have, as noted above, this promise literally fulfilled.<\/P> <\/P> With persecutions<\/B><\/I>] For while you meet with nothing but kindness<\/I> from true Christians, you shall be despised, and often afflicted, by those who are enemies to God and goodness; but, for your comfort, ye shall have in the world to come<\/I>, , the coming world<\/I>, (that world which is on its way<\/I> to meet you,) eternal life<\/I>.<\/P><\/p>\n But he shall receive an hundred fold now in this time<\/strong>,…. Not that he should have an hundred houses, brethren, c. but that he should enjoy that even in this present life, which was an hundred times better than any of the things mentioned namely,<\/p>\n houses, and brethren, and sisters, and mothers, and children, and lands<\/strong>; [See comments on Mt 19:29]<\/span> it is added here,<\/p>\n with persecutions<\/strong>. The Syriac and Ethiopic versions read in the singular, “with persecution”; signifying that this must be expected amidst the greatest happiness, and highest enjoyments of this life; though often even that which the saints enjoy, whilst they are, in the severest manner, persecuted for Christ, is an hundred times better than, yea, infinitely above, all that they part with, or lose for his sake; and so is an ample compensation for all: and yet this is not all they shall have; for it follows,<\/p>\n and in the world to come eternal life<\/strong>: so that they will be doubly recompensed; once in this life, and again in the other world: in the Targum on So 8:7<\/span> is a passage somewhat like this, where the Lord of the world is represented saying;<\/p>\n “if a man will give all the substance of his house to obtain wisdom in the captivity, I will return unto him,<\/p>\n , “double in the world to come”.”<\/p>\n With persecutions <\/B> ( <\/SPAN><\/span>). This extra touch is in Mark alone. There is a reminiscence of some of “the apocalyptic of the familiar descriptions of the blessings of the Messianic kingdom. But Jesus uses such language from the religious idiom of this time only to idealize it” (Gould). The apostles were soon to see the realization of this foreshadowing of persecution. Vincent notes that Jesus omits “a hundred wives” in this list, showing that Julian the Apostate’s sneer on that score was without foundation. <\/P> <\/p>\n Houses, etc. These details are peculiar to Mark. Note especially with persecutions, and see Introduction. With beautiful delicacy the Lord omits wives; so that Julian’s scoff that the Christian has the promise of a hundred wives is without foundation.<\/P> <\/p>\n <\/strong><\/p>\n 1) “But he shall receive an hundredfold now in this time,”<\/strong> (ean me labe hekatontaplasiona nun en to kairo touto) “But that he receives an hundred times its worth now and hereafter, in this era of life,” of peace, joy, contentment, and things that endure, a liberal dividend in this life, Luk 8:8<\/span>.<\/p>\n 2) “Houses, and brethren, and sisters, and mothers, and children, and lands,”<\/strong> (oikias kai adelphous kai adelphas kai meteras kai tekna kai agrous) “He receives multiple houses, brethren, sisters, mothers, children, and fields,” now and hereafter, even in these times of life, who will stand by Him and help Him in His earthly pilgrimage’.<\/p>\n 3) ”With persecutions,” <\/strong>(meta diogmon) “With persecutions, of numerous types,” Rom 8:17-18<\/span>. For the life of the follower of Jesus is a rugged life of endurance, as a good soldier, Mat 5:11-12<\/span>; Joh 15:20<\/span>; 2Ti 3:1-2<\/span>; 2Ti 4:7-8<\/span>.<\/p>\n 4) “And in the world to come eternal life.”<\/strong> (kai en to aioni to erchomeno zoen aionion) “And in the age that is coming, eternal life,” even for the body, as now possessed by the soul of the believer, Joh 10:27-29<\/span>; 1Jn 5:13<\/span>; Eph 1:14<\/span>; Rom 8:11<\/span>; Rom 8:23<\/span>.<\/p>\n (30) With persecutions.<\/strong>Peculiar to St. Mark. (See Notes on Mat. 19:29<\/span>.) We may, perhaps, venture to think of them as having been engraved on Peters mind by the lessons of his experience. He had been taught to see in the fiery trial almost the necessary condition of the exceeding joy (1Pe. 4:12-13<\/span>).<\/p>\n 30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 30. Brethren, and sisters, and mothers<\/strong> ] Mothers he cannot receive in kind, when once dead; but God will be to him better than ten mothers: communion with him shall yield more comfort than all outward comforts can. He can also make Jonathan more loving to David than any wife, and the kings of Moab and Ammon to be his foster parents. This made Hermannus, Archbishop of Cullen, to reform his church, using therein the aid and advice of Martin Bucer: wherefore he was deposed by the Emperor, which he patiently suffered. Zec 10:6<\/span> ; “They shall be as if I had not cast them off, and I will hear them.” God will one way or other make up his people’s lowlies; they shall have it again either in money, or money’s worth. Ne excrucier ob aurum et argentum: tu enim es mihi omnia, <\/em> said Paulinus Nolanus, when the town was taken by the Barbarians. Let not my losses trouble me, Lord; for thou art mine exceeding great reward. (Aug. Civ. Die. i. 1.) <\/p>\n Mar 10:30<\/span> . : the present time the sphere of compensation; (Luk 8:8<\/span> ): the measure characteristically liberal; : the natural qualification, seeing it is in this world that the moral compensation takes place, yet not diminishing the value of the compensation, rather enhancing it, as a relish; a foreshadowing this, perhaps a transcript, of apostolic experience.<\/p>\n time = season. <\/p>\n houses, &c. These details are a Divine supplement, here. <\/p>\n and. Note the Figure of speech Polysyndeton. App-6<\/p>\n with = in association<\/p>\n with (Greek. neeta. App-104.) <\/p>\n with persecutions. Note this Divine supplement, here. <\/p>\n the world to come = the coming age (Greek. aion). See App-129and App-151. <\/p>\n Mar 10:30. ) but he shall [quin]- , both fathers and mothers) See App. Crit. Ed. ii. on this passage.[17] Each one has by nature but one father and one mother [favouring the Sing, reading of Lachm.]: but by means of [having regard to] benefits received, he is blessed with many, who follows Christ:[18] Comp. Rom 16:13. There is not added, wives;[19] for that would sound somewhat inconsistent with propriety.-, children) 1Co 4:14-17.- , with persecutions) This is added lest the disciples should look for [expect] external prosperity. Persecutions shall not he wanting: but these not only shall not prove prejudicial, but shall even be advantageous towards his receiving an hundred-fold, preventing him in the interim from being unduly elated by that hundredfold.-, in the world) not , in this time.- , coming) Already that world is in the act of coming.<\/p>\n [17] Tischend. reads only with B and Vulg. Lachm. also omits , but reads with ACD ab. Only more modern uncial MSS., as X. etc., have , and some .-ED. and TRANSL.<\/p>\n [18] This favours the plur. reading of Tisch.-ED. and TRANSL.<\/p>\n [19] . Two later MSS. add .-ED. and TRANSL.<\/p>\n an hundredfold: 2Ch 25:9, Psa 84:11, Pro 3:9, Pro 3:10, Pro 16:16, Mal 3:10, Mat 13:44-46, Luk 18:30, 2Co 6:10, 2Co 9:8-11, Phi 3:8, 2Th 2:16, 1Ti 6:6, 1Jo 3:1, Rev 2:9, Rev 3:18 <\/p>\n with persecutions: Mat 5:11, Mat 5:12, Joh 16:22, Joh 16:23, Act 5:41, Act 16:25, Rom 5:3, Jam 1:2-4, Jam 1:12, Jam 5:11, 1Pe 4:12-16 <\/p>\n eternal: Joh 10:23, Rom 6:23, 1Jo 2:25 <\/p>\n Reciprocal: Psa 45:16 – Instead Pro 3:16 – and Mat 5:10 – are Mat 6:33 – and all Mat 19:29 – every Luk 5:11 – they forsook Rom 16:1 – our 2Ti 3:12 – shall Tit 1:2 – eternal<\/p>\n 0<\/p>\n Now in this time refers to the life on earth with these apostles, but after their bodily association with Jesus had been fulfilled. They were to have their homes and families for their personal use again (such as Peter rejoining his wife, 1Co 9:5), but would be required to endure persecutions for the sake of their religion. World to come means the age after the judgment in which the righteous will enjoy eternal life.<\/p>\n Mar 10:30. Now in this time. So Luke. It is implied, though not very plainly, in Matthews account.<\/p>\n Houses, etc. This repetition is peculiar to Mark, and characteristic<\/p>\n Mothers. Nature gives us only one,but love, many(see Rom 16:13). We do not find fathers here, or wives (wife being of doubtful authority in Mar 10:29), the new relations being spiritual. The former is omitted, probably for the reason suggested in Mat 23:9 (One is your father, etc.), and the omission then contains a lesson. Christian love and hospitality literally fulfil this promise. But the hope of such a reward is not the proper motive. The promise is made only to those who do this for my sake and the gospels sake.<\/p>\n With persecutions. According to the gospel the persecutions are a part of our best possessions (Mat 5:12; Rom 5:3, etc.), and really prevent the others from becoming a curse. This phrase not only serves to spiritualize the whole promise, but to guard against its misuse.<\/p>\n Verse 30 <\/p>\n With persecutions. The service of Christ brings with it, in this life, great trials and sacrifices, as well as new and higher enjoyments.<\/p>\n 10:30 But he shall receive an {e} hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, {f} with persecutions; and in the world to come eternal life.<\/p>\n (e) A hundred times as much, if we use the commodities of this life in a proper way, so that we use them in accordance with the will of God, and not just to gain the wealth itself, and to fulfil our greedy desire.<\/p>\n (f) Even in the midst of persecutions.<\/p>\n But he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 30. with persecutions ] An important limitation. See 2Co 12:10; 2Th 1:4; 2Ti 3:11. Fuente: The Cambridge Bible for Schools and Colleges Verse 30. … Continue reading “Exegetical and Hermeneutical Commentary of Mark 10:30”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24605","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24605","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=24605"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24605\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=24605"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=24605"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=24605"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Vincent’s Word Studies in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n
Fuente: Abbott’s Illustrated New Testament<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"