43. But so shall it not be amongyou: but whosoever will be great among you, shall be your minister<\/B>asubordinate servant.<\/P><\/p>\nFuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
But so shall it not be among you<\/strong>,…. Or “so let it not be”, as in many copies; or as the Persic version renders it, “it ought not to be so among you”; such a lordly spirit does not become you; this is heathenish:<\/p>\n but whosoever will be great among you shall be<\/strong>, as in Matthew “let him”, Mt 20:26<\/span>, be<\/p>\n your minister<\/strong>. This was just the reverse of what the two disciples were seeking for; they were indeed for being ministers but then they were for being prime ministers of state; and would have had all the rest subject to them and attendants on them to be sent out and employed as they should think fit: whereas the only way to preferment and greatness in Christ’s kingdom, or rather Gospel church state, is to labour, in the work, of the ministry more abundantly than others; to take great pains and endure great hardships in order to bring great glory to God, and do great good to the souls of men; [See comments on Mt 20:26]<\/span>.<\/p>\n Minister. See on 9 35.<\/P> <\/p>\n <\/strong><\/p>\n 1) “But so shall it not be among you:”<\/strong> (ouch houtos de estin en humin) “Yet it is not (to be or exist) this way among you all,” in administration of my church work, when I am gone, 1Pe 5:3<\/span>.<\/p>\n 2) “But<\/strong> whosoever will be great among you,” <\/strong>(all’ hos an thele megas genesthai en humin) “But (in contrast with dictatorial, despotic rulership among Gentiles and heathen), whoever wishes strongly to become great among you all,<\/p>\n 3) “Shall be your minister:”<\/strong> (estai humondiskonos)”He shall be your deacon, (common) ministering servant,” who ministers to you as humbly as a servant does to his master, not as a despotic dictator, lording it over everyone of the flock. Mar 9:35<\/span>; Mat 20:26<\/span>.<\/p>\n (43) Shall be your minister.<\/strong>Substantially the same as in St. Matthew, but note in both verses the variation, shall be<\/em> your minister, shall be<\/em> servant, instead of let him be.<\/p>\n Mar 10:43<\/span> . (W.H [99] ), is<\/em> ; the “is” not of actual fact, but of the ideal state of things.<\/p>\n [99] Westcott and Hort.<\/p>\n among. Greek. en. App-104. Not the same word as in Mar 10:26. <\/p>\n will = desires. Greek. thelo. App-102. <\/p>\n be = to become. <\/p>\n minister. Greek. diakonos, a free servant. Not the same word as in Mar 10:44. Compare Mar 9:35. <\/p>\n so: Joh 18:36, Rom 12:2 <\/p>\n whosoever: Mar 9:35, Mat 20:26, Mat 20:27, Mat 23:8-12, Luk 9:48, Luk 14:11, Luk 18:14, Joh 13:13-18, 1Co 9:19-23, Gal 5:13, 1Pe 5:5, 1Pe 5:6 <\/p>\n Reciprocal: 1Ki 12:7 – If thou wilt Pro 27:18 – so Mat 18:4 – greatest Mat 23:11 – General Joh 13:14 – I then<\/p>\n CHRISTIAN SERVICE<\/p>\n Whosoever would become great among you, shall be your minister: and whosoever would be first among you, shall be servant of all. For verily the Son of Man came not to be ministered unto, but to minister, and to give His life a ransom for many.<\/p>\n Mar 10:43-45 (R.V.)<\/p>\n So our Lord sums up for us the secret of His sway over our hearts.<\/p>\n I. The authority of influence.We remember that our Master, albeit to the innermost circle of the disciples He spoke with joy of His commission from the Father, yet in His public teaching appealed in proof of His message to the conviction it inspired in the conscience of His hearers. To the simple and sincere the teaching commended itself; it went home to heart and will, and rekindled the flame of faith in God. Lord, they said, Thou hast words of eternal life; that is, You have given us by your teaching a spring of living faith in the living God. Never man, they said, spake like this Man; that is, with such compelling authority upon the conscience. Our Lords authority, then, was an authority to which the honest heart could not but respond; it was the authority of influence.<\/p>\n II. Christ gave Himself.The Son of Man came to minister, and what He ministered was Himself. He gave His life a ransom for many. And all true rulers of His Church must in like manner give themselves; and their success will, under Gods blessing, be proportioned, first, to the whole-heartedness of their devotion, and, secondly, to the breadth and depth of the manhood which they have to give.<\/p>\n III. Qualities of leadership.<\/p>\n (a) Goodness. The grace of God was with Him, and grace, as we know, is Gods answer to human faith. Human goodness then means the heart right with God, the conscience as the noonday clear, the desire lifted upward, the life lived from day to day in communion with the Father.<\/p>\n (b) Wisdom. We speak less often of the wisdom of the Master than of His holiness; but if we turn over the Gospel pages with this thought in our mind, we are met with abundant evidence of it.<\/p>\n (c) Courage. Every leader of men must be bold to take his own line in many things, following his own conviction. He will take counsel with those best fitted to advise; but in the end he will accept his own responsibility and follow his own judgment.<\/p>\n Goodness, wisdom, couragethe high virtues of redeemed humanityall working by love, and all sustained by communion with God, these are the powers in the life which the servants of Jesus Christjust because they are His servantsare called to minister to His flock<\/p>\n Rev. Canon Beeching.<\/p>\n 4<\/p>\n It was to be the opposite of that in the kingdom of heaven. In it the truly greatest citizens will be the ones who render the most service to others.<\/p>\n Mar 10:43-45 show few variations from Mat 20:26-28. See notes there.<\/p>\n But so shall it not be among you: but whosoever will be great among you, shall be your minister: 43. But so shall it not be amongyou: but whosoever will be great among you, shall be your ministerasubordinate servant. Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible But so shall … Continue reading “Exegetical and Hermeneutical Commentary of Mark 10:43”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24618","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24618","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=24618"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24618\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=24618"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=24618"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=24618"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Vincent’s Word Studies in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Church Pulpit Commentary<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"