16<\/strong>. the work of God<\/em>, &c.] See Exo 24:12<\/span>, Exo 31:18<\/span> b.<\/p>\n Verse 16<\/span>. The tables were the work of God<\/B><\/I>] Because such<\/I> a law could proceed from none but himself; God alone is the fountain and author of LAW, of what is right, just, holy<\/I>, and good<\/I>. See the meaning of the word LAW, Ex 12:49<\/span>. See Clarke on Ex 12:49<\/span>.<\/P> <\/P> The writing<\/B><\/I> was <\/B>the writing of God<\/B><\/I>] For as he is the sole author of law<\/I> and justice<\/I>, so he alone can write them on the heart of man. This is agreeable to the spirit of the new<\/I> covenant which God had promised to make with men in the latter days: I will make<\/I> a new covenant with the house of Israel – I will<\/I> PUT MY LAWS IN THEIR MINDS, AND WRITE THEM IN THEIR HEARTS, Jer 31:33<\/span>; Heb 8:10<\/span>; 2Co 3:3<\/span>. That the writing of these tables was the writing<\/I> of God, see proved at the conclusion of the last chapter.<\/P> <\/p>\n And the tables were the work of God<\/strong>,…. And not of angels or men; the stones were made and formed by God into the shape they were:<\/p>\n and the writing was the writing of God, graven upon the tables<\/strong>; the letters in which the law was written were of his framing, devising, and engraving; and this was to show that this law was his own, and contained his mind and will; and to give the greater dignity and authority to it, and to deter men from breaking it.<\/p>\n (16) The tables were the work of God.<\/strong>Rosenmller supposes this to mean merely that the size and shape of the stones was prescribed to Moses by God; but the natural meaning of the words is that God Himself fashioned them. This was not the case with the second tables (Exo. 34:1<\/span>; Exo. 34:4<\/span>).<\/p>\n The writing was the writing of God.<\/strong>See Note 3 on Exo. 31:18<\/span>.<\/p>\n 16<\/strong>. <\/strong> Work of God <\/strong> They were miracles in stone, and so monumental witnesses of the supernatural origin of the commandments . See on Exo 31:18<\/span>.<\/p>\n Exo 32:16 And the tables [were] the work of God, and the writing [was] the writing of God, graven upon the tables.<\/p>\n Ver. 16. The work of God.<\/strong> ] The greater was the people’s loss, brought upon them by their sin.<\/p>\n the tables . . . the tables. Figure of speech Epanadiplosis (App-6), emphasising the importance of the statement. <\/p>\n the writing . . the writing. Figure of speech Epizeuxis. App-6. The two figures together greatly emphasising the verse as a whole; and, combined = another Figure of speech Anadiplosis (App-6), viz. “tables”, “writings”-; -“writings”, “tables “the solemn or important writing. See note on Exo 17:14. <\/p>\n tables <\/p>\n (See Scofield “Exo 20:4”). <\/p>\n Exo 31:18, Exo 34:1, Exo 34:4, Deu 9:9-11, Deu 9:15, Deu 10:1, 2Co 3:3, 2Co 3:7, Heb 8:10 <\/p>\n Reciprocal: Exo 24:12 – tables Exo 34:28 – he wrote Deu 9:8 – Also in Horeb 2Ch 5:10 – save Job 19:24 – graven<\/p>\n 32:16 And the tables [were] the work of God, and {h} the writing [was] the writing of God, graven upon the tables.<\/p>\n (h) All these repetitions show how excellent a thing they defrauded themselves of by their idolatry.<\/p>\n And the tables [were] the work of God, and the writing [was] the writing of God, graven upon the tables. 16. the work of God, &c.] See Exo 24:12, Exo 31:18 b. Fuente: The Cambridge Bible for Schools and Colleges Verse 16. The tables were the work of God] Because such a law could proceed … Continue reading “Exegetical and Hermeneutical Commentary of Exodus 32:16”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2463","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=2463"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2463\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=2463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=2463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=2463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"