26<\/strong>. your trespasses<\/em> ] The original word thus translated denotes (1) a falling beside, a falling from the right way<\/em>. It is rendered in our Version (1) fault<\/em> in Gal 6:1<\/span>; Jas 5:16<\/span>; (2) offence<\/em> in Rom 4:25<\/span>; Rom 5:15<\/span>; Rom 5:17-18<\/span>; Rom 5:20<\/span>; (3) fall<\/em> in Rom 11:11-12<\/span>; (4) trespass<\/em>, here, and in Mat 6:14-15<\/span>; 2Co 5:19<\/span>; Eph 2:1<\/span>; Col 2:13<\/span>; (5) sins<\/em> in Eph 2:5<\/span>; Col 2:13<\/span>.<\/p>\n Verse 26. At the end of this verse, the 7th and 8th verses of Matt. 7<\/span>:, Mt 7:7-8<\/span> Ask and ye shall receive, &c., are added by M, and sixteen other MSS.<\/P> <\/P> The 26th verse is wanting in BLS, seven others, some editions, the Coptic<\/I>, one Itala<\/I>, and Theophyact<\/I>.<\/P> <\/p>\n But if ye do not forgive<\/strong>,…. Freely and fully, such as have trespassed against you, remit the debts they owe, and pass by the offences and injuries done you, and put up with every affront and indignity:<\/p>\n neither will your heavenly Father forgive your trespasses<\/strong>; that is, such persons do not appear to have any true, or right notions of forgiveness; nor is there any evidence that their hearts are duly affected, or truly impressed with a sense of it; nor can they, upon their own principles and conduct, expect it: not but that to whomsoever God stands in the relation of a Father, and they are his children by adopting grace; these he pities and pardons, Christ’s sake; the same covenant which contains the blessing of adoption, provides for pardoning mercy, and a non-remembrance of sin; the same persons that are predestinated to the adoption of children by Christ, and whom he has redeemed, that they might receive it, have the forgiveness of their sins, according to the riches of God’s grace; for redemption and forgiveness of sins go together; and as many as are the children of God by faith in Christ, by the same faith receive the remission of sins; and without a view of pardon through the blood of Christ, a child of God cannot draw nigh to its heavenly Father, with that boldness, and cheerfulness, and filial fear it should; but there is forgiveness with him, that he may be feared; to whomsoever God stands in the relation of a Covenant God and Father, to them he manifests himself as a God pardoning iniquity, transgression, and sin: unless the word “father” here not to be taken for such a special relation of grace, but only as expressive of him as the God of nature and providence, who has made; and takes care of all his creatures; in which sense he is the Father of all: as it is said, “have we not all one Father? hath not one God created us?” Mal 2:10<\/span>; and so “our heavenly Father”, or “our Father” which is in heaven, may be so called only from the place where he dwells; and not from the grace he bestows on men, making them partakers of his heavenly gifts and calling, and blessing them in heavenly places, or things in Christ Jesus: in the former view of him it will not necessarily follow, that he does forgive sin, whereas under the latter consideration of him it will; for forgiveness is one of the heavenly gifts and things which he blesses his children with; [See comments on Mt 6:15]<\/span>.<\/p>\n This verse is omitted by Westcott and Hort. The Revised Version puts it in a footnote. <\/P> <\/p>\n <\/strong><\/p>\n 1) “But if ye do not forgive,”<\/strong> (an interpolation not in the older manuscripts) yet the idea is found in the word repeatedly, Mat 6:15<\/span>.<\/p>\n 2) “Neither will your Father which is in<\/strong> heaven,” <\/strong>(interpolated) Mat 18:21-35<\/span>. That one forgiven by his Lord, forgiven of all his iniquities, must have and hold a kindred spirit of forgiveness toward others, that his prayers be not hindered, or go not granted.<\/p>\n 3) “Forgive your trespasses,” <\/strong>(interpolated) As an explanation, not found in better manuscripts of Mark, but the remarks are explanatory, in harmony with the words of Jesus, elsewhere quoted, Mat 18:35<\/span>; Jas 2:13<\/span>; Mat 6:14-15<\/span>.<\/p>\n 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 26. See Mat 6:14<\/span> . See Trapp on “<\/em> Mat 6:14 “<\/em> <\/p>\n 26.<\/strong> ] In <\/strong> <\/strong> <\/strong> ,<\/strong> the negative must be closely joined to the verb; the verb, not the conditional particle, carrying the negative: q. d. “ if ye refuse to forgive<\/em> .”<\/p>\n But if, &c. Verse 26 is omitted by T Tr. WH R; but not by the Syriac. <\/p>\n 26.] In , the negative must be closely joined to the verb; the verb, not the conditional particle, carrying the negative: q. d. if ye refuse to forgive.<\/p>\n if ye <\/p>\n (See Scofield “Mat 6:12”). Mar 12:26 is omitted from the best MSS. <\/p>\n Reciprocal: Mat 6:12 – as Mat 6:14 – General Mat 18:22 – but Mat 18:35 – do Luk 6:37 – forgive Eph 4:32 – forgiving<\/p>\n 6<\/p>\n The duty of forgiving others in connection with our plea for pardon, mentioned in this and the preceding verse, is taught in Mat 6:12-15.<\/p>\n This verse does not appear in the most important ancient manuscripts of Mark’s Gospel. Evidently scribes inserted it later because they associated the preceding verse with Mat 6:14.<\/p>\n But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. 26. your trespasses ] The original word thus translated denotes (1) a falling beside, a falling from the right way. It is rendered in our Version (1) fault in Gal 6:1; Jas 5:16; (2) offence in Rom 4:25; … Continue reading “Exegetical and Hermeneutical Commentary of Mark 11:26”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24653","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24653","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=24653"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24653\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=24653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=24653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=24653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Henry Alford’s Greek Testament<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Greek Testament<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"