23<\/strong>. In the resurrection therefore<\/em> ] Their difficulty originated entirely in a carnal notion that the connections of this life must be continued in another.<\/p>\n Verse 23. When they shall rise<\/B><\/I>] This clause is wanting in BCDL, four others, Syriac<\/I>, later Arabic<\/I>, later Persic, Coptic,<\/I> Saxon<\/I>, and two of the Itala. Griesbach<\/I> leaves it doubtful.<\/P> <\/p>\n 23. In the resurrection thereforewhen they shall rise,<\/B> &c.<\/P><\/p>\n In the resurrection therefore, when they shall rise<\/strong>,…. This last clause, “when they shall rise”, is omitted in two copies of Beza’s, and in the Syriac, Arabic, Persic, and Ethiopic versions, because, perhaps, it might be thought superfluous; but this is agreeably to the way of speaking and writing with the Jews: so in the Targum on Zec 3:7<\/span>: , “in the quickening of the dead I will quicken thee”; or, in the resurrection of the dead I will raise thee. The question put on supposition of a resurrection, and that these seven brethren, and the wife they all had should rise, then is,<\/p>\n whose wife shall she be of them<\/strong>? of the seven brethren;<\/p>\n for the seven had her to wife<\/strong>. She was, according to law, the lawful wife of all seven; what particular and special claim could one have to her above the rest? [See comments on Mt 22:28]<\/span>.<\/p>\n To wife <\/B> (<\/SPAN><\/span>). Predicate accusative in apposition with “her” (<\/SPAN><\/span>). So Luke, but Matthew merely has “had her” ( <\/SPAN><\/span>), constative aorist indicative active. <\/P><\/p>\n <\/strong><\/p>\n 1) “In the resurrection therefore,”<\/strong> (en te anastasei) “Now in the resurrection,” which you claim will take place for every man, which we do not believe in, Act 23:8<\/span>.<\/p>\n 2) “When they shall rise,”<\/strong> (hotan anastosin) “When she and they all rise,” are caused to come forth out of and from the dead, as you allege or teach, Joh 5:28-29<\/span>; Joh 6:39-40<\/span>; 1Co 15:52<\/span>.<\/p>\n 3) “Whose wife shall she be of them?”<\/strong> (tinos auton estai gune) “Which of them will have her as a wife in the resurrection?” It is a common quirk of a wicked mind to fabricate or invent an excuse for embracing a moral, ethical, or doctrinal error, Joh 3:19-20<\/span>.<\/p>\n 4) “For the seven had her to wife.”<\/strong> (hoi gar hepta eschon auten gunaika) “Because all the seven had her as a wife,” while she was living? Mat 22:28<\/span>; Luk 20:33<\/span>. In their conniving effort of fabrication and general collusion to trap Jesus as a breaker of Moses’ Law, these Sadducees really set a net for themselves.<\/p>\n 23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 23. See Trapp on “<\/em> Mat 22:28 “<\/em> <\/p>\n 23.<\/strong> ] <\/strong> ,<\/strong> here not, ‘ when men<\/em> (the dead) shall rise<\/em> ,’ but when they<\/strong> (the wife and seven brothers) shall rise:<\/strong> see on Mar 12:25<\/span> .<\/p>\n Mar 12:23<\/span> . , etc., of which of them shall she be the wife? ( , without the article, vide<\/em> notes on Mt.).<\/p>\n had = gat. <\/p>\n 23.] , here not, when men (the dead) shall rise, but when they (the wife and seven brothers) shall rise: see on Mar 12:25.<\/p>\n Mar 12:23. , when they shall rise again) viz. the brothers and the wife.<\/p>\n Reciprocal: Psa 31:23 – O love<\/p>\n In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 23. In the resurrection therefore ] Their difficulty originated entirely in a carnal notion that the connections of this life must be continued in another. Fuente: The Cambridge Bible for Schools and Colleges … Continue reading “Exegetical and Hermeneutical Commentary of Mark 12:23”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24683","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=24683"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24683\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=24683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=24683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=24683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Henry Alford’s Greek Testament<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Greek Testament<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"