16<\/strong>. his garment<\/em> ] i. e. his “outer garment.”<\/p>\n 16. And let him that is in the fieldnot turn back again for to take up his garment.<\/B><\/P><\/p>\n And let him that is in the field<\/strong>,…. At work, in any sort of business there,<\/p>\n not turn back again<\/strong>: either to his own house, or rather to that part of the field where he laid down his clothes:<\/p>\n for to take up his garment<\/strong>; but let him flee without it, or otherwise he would be in great danger; [See comments on Mt 24:18]<\/span>.<\/p>\n In the field <\/B> ( <\/SPAN><\/span>). Here Mt 24:18<\/span> has <\/SPAN><\/span>, showing identical use of <\/SPAN><\/span> with accusative and <\/SPAN><\/span> with the locative. <\/P> <\/p>\n <\/strong><\/p>\n 1) “And let him that is in the field,”<\/strong> (kai hoeiston agron) “And the one who is in the field,” at that time of abomination of desolation, brought by the Romans, and what it stirs up, Mat 24:18<\/span>.<\/p>\n 2) “Not turn back,”<\/strong> (me epistrepsato) “Let him not return,” (eis ta opiso) “To the things behind.”<\/p>\n 3) “For to take up his garment.” <\/strong>(arai to himation autou) “Even to take or (pick up) his garment,” something to wear, for it is and was a day of vengeance upon the Messiah-rejecting people of Israel, Luk 21:20-22<\/span>.<\/p>\n 16 And let him that is in the field not turn back again for to take up his garment. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 16. See Trapp on “<\/em> Mat 24:18 “<\/em> <\/p>\n Reciprocal: Mat 24:17 – which<\/p>\n 6<\/p>\n The man in the field should not wait to recover anything.<\/p>\n And let him that is in the field not turn back again for to take up his garment. 16. his garment ] i. e. his “outer garment.” Fuente: The Cambridge Bible for Schools and Colleges 16. And let him that is in the fieldnot turn back again for to take up his garment. Fuente: Jamieson, … Continue reading “Exegetical and Hermeneutical Commentary of Mark 13:16”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24720","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=24720"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24720\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=24720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=24720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=24720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"