{"id":24740,"date":"2022-09-24T10:44:06","date_gmt":"2022-09-24T15:44:06","guid":{"rendered":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-mark-1336\/"},"modified":"2022-09-24T10:44:06","modified_gmt":"2022-09-24T15:44:06","slug":"exegetical-and-hermeneutical-commentary-of-mark-1336","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-mark-1336\/","title":{"rendered":"Exegetical and Hermeneutical Commentary of Mark 13:36"},"content":{"rendered":"<h3 align='center'><b><i> Lest coming suddenly he find you sleeping. <\/i><\/b><\/h3>\n<p> <strong> 36<\/strong>. <em> lest coming suddenly he find you sleeping<\/em> ] &ldquo;During the night the &lsquo;captain of the Temple&rsquo; made his rounds. On his approach the guards had to rise and salute him in a particular manner. Any guard found asleep when on duty was beaten, or his garments were set on fire a punishment, as we know, actually awarded.&rdquo; Edersheim, p. 120.<\/p>\n<h4 align='right'><i><b>Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n<p><P STYLE=\"text-indent: 0.75em\"><B>Find you sleeping &#8211; <\/B>Inattentive to your post, neglecting your duty, and unprepared for his coming.<\/P> <\/p>\n<h4 align='right'><i><b>Fuente: Albert Barnes&#8217; Notes on the Bible<\/b><\/i><\/h4>\n<p><P>  Verse <span class='bible'>36<\/span>. <I><B>He find you sleeping.<\/B><\/I>] <I>A porter asleep<\/I> exposes the house to be <I>robbed<\/I>, and well deserves punishment.  No wonder that the man is constantly suffering loss who is frequently off his guard.<\/P> <P> <\/P> <P>  Our Lord shows us in this parable:<\/P> <P> 1. That himself, <I>ascended to<\/I> heaven, is the man <I>gone from home<\/I>.<\/P> <P>  2. That <I>believers<\/I> collectively are his <I>family<\/I>.<\/P> <P>  3. That <I>his servants<\/I> are those who are employed in the work of faith and labour of love.<\/P> <P>  4. That the <I>porter<\/I> represents the <I>ministers<\/I> of his Gospel, who should continually watch for the safety and welfare of the whole flock.<\/P> <P>  5. That every one has <I>his own work <\/I>&#8211; that which belongs to <I>himself<\/I> and to none other, and for the accomplishment of which he receives sufficient strength from his Lord.<\/P> <P>  6. That these <I>servants<\/I> and <I>porters<\/I> shall give an account to their Lord, how they have exercised themselves in their respective departments.<\/P> <P>  7. And that as the master of the family will certainly come to require this account at <I>a time<\/I> when men are <I>not aware<\/I>, therefore they should be always <I>watchful<\/I> and <I>faithful<\/I>. And,<\/P> <P>  8, That this is a duty incumbent on <I>every soul<\/I> of man, <I>What I say unto you, I say unto<\/I> ALL, WATCH!  If, after all these warnings, the followers of God be found <I>careless<\/I>, their misery and condemnation must be great.<\/P><\/p>\n<h4 align='right'><i><b>Fuente: Adam Clarke&#8217;s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n<p><P><B>36. Lest, coming suddenly, he findyou sleeping<\/B>See on <span class='bible'>Lu 12:35-40<\/span>;<span class='bible'>Lu 12:42-46<\/span>.<\/P><\/p>\n<h4 align='right'><i><b>Fuente: Jamieson, Fausset and Brown&#8217;s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n<p><strong>Lest coming suddenly<\/strong>,&#8230;. Unthought of, and unexpected, at an unawares:<\/p>\n<p><strong>he find you sleeping<\/strong>; inactive in the exercise of grace, and negligent in the performance of duty; unprepared for his coming, and unfit for service.<\/p>\n<h4 align='right'><i><b>Fuente: John Gill&#8217;s Exposition of the Entire Bible<\/b><\/i><\/h4>\n<p><strong><\/strong><\/p>\n<p>1) <strong>&#8220;Lest coming suddenly,&#8221; <\/strong>(me elthon eksaiphnes) &#8220;Lest He coming suddenly,&#8221; unexpectedly to you, in spite of His warning to you, as members of His church, whom He addressed in this entire discourse, as also <span class='bible'>Mat 24:42-44<\/span>].<\/p>\n<p>2)<strong> &#8220;He find you sleeping.&#8221; <\/strong>(he ure humas katheudontas) &#8220;He should find you all sleeping,&#8221; <span class='bible'>Luk 12:42-48<\/span>, in lethargy, indolence, and carelessness, even to justify His cutting you asunder, for chastisement, for awhile with Israel, as-unfaithful servants, sentinels who sleep at the post of duty, <span class='bible'>Mat 24:48-51<\/span>; <span class='bible'>Mat 25:11-13<\/span>; <span class='bible'>Mat 25:24-30<\/span>; <span class='bible'>Luk 22:34-36<\/span>.<\/p>\n<h4 align='right'><i><b>Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n<p>(36) <strong>Lest coming suddenly he find you sleeping.<\/strong>As before we traced a kind of echo of the parable of the Talents, so here we recognise something like a fragmentary reminiscence of that of the Wise and Foolish Virgins.<\/p>\n<h4 align='right'><i><b>Fuente: Ellicott&#8217;s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n<p> <span class='bible'>Mar 13:36<\/span> .  , suddenly, here in <span class='bible'>Luk 2:13<\/span> , and four times in Acts.  : this applies to all the servants, not merely to the porter; therefore all must watch as well as work. In the case of a master absent on a journey, the servants cannot know even the <em> day<\/em> , not to speak of the <em> hour<\/em> or <em> watch<\/em> of the night, as they could in the cases supposed in <span class='bible'>Luk 12:36<\/span> , <span class='bible'>Mat 25:1<\/span> . Therefore they must keep awake not merely one night, but many nights, an incongruity which again suggests that we have not here an original utterance of Jesus, but a composite logion with elements borrowed from several parables.<\/p>\n<h4 align='right'><i><b>Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n<p>sleeping = composing yourselves for sleep (voluntarily). Greek. katheudo. See notes on 1Th 4:14, and 1Th 5:6. Not koimaomai = to fall asleep involuntarily (as in death). See App-171. <\/p>\n<h4 align='right'><i><b>Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n<p>he find: Mar 14:37, Mar 14:40, Pro 6:9-11, Pro 24:33, Pro 24:34, Son 3:1, Son 5:2, Isa 56:10, Mat 24:48-51, Mat 25:5, Luk 21:34, Luk 22:45, Rom 13:11-14, Eph 5:14, 1Th 5:6, 1Th 5:7 <\/p>\n<p>Reciprocal: Pro 6:4 &#8211; General Act 20:9 &#8211; being Rev 3:3 &#8211; know<\/p>\n<h4 align='right'><i><b>Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n<p>6<\/p>\n<p>Coning suddenly shows that the second coming of Christ will not be a drawn-out affair. That is taught also in 1Co 15:52; 1Th 4:16.<\/p>\n<h4 align='right'><i><b>Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n<p>Mar 13:36. Coming suddenly (as He will come) he find you sleeping (which was a neglect of His express command). The special duty of the Apostles, as representing the ministry, is doubtless referred to.<\/p>\n<h4 align='right'><i><b>Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>Lest coming suddenly he find you sleeping. 36. lest coming suddenly he find you sleeping ] &ldquo;During the night the &lsquo;captain of the Temple&rsquo; made his rounds. On his approach the guards had to rise and salute him in a particular manner. Any guard found asleep when on duty was beaten, or his garments were &hellip; <a href=\"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-mark-1336\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Exegetical and Hermeneutical Commentary of Mark 13:36&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24740","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24740","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=24740"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24740\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=24740"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=24740"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=24740"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}