37<\/strong>. Watch<\/em> ] Observe in this chapter the emphasis given to Christ’s exhortation, “ Watch!<\/em> ” The Apostle, under whose eye St Mark wrote his Gospel, would seem to wish us to notice in spite of what frequent warnings he himself failed to watch and fell. St Matthew tells us how the Lord sought to impress these lessons of watchfulness and faithfulness still more deeply by the Parables of the “ Ten Virgins<\/em> ” (Mat 25:1-13<\/span>), and the “ Talents<\/em> ” (Mat 25:14-30<\/span>), and closed all with a picture of the Awful Day, when the Son of Man should separate all nations one from another as the shepherd divideth his sheep from the goats (Mat 25:31-46<\/span>). So ended the great discourse on the Mount of Olives, and the sun set, and the Wednesday of Holy Week had already begun before the little company entered the hamlet of Bethany.<\/p>\n I say unto all, Watch – <\/B>This command was proper, not only for those who were expecting the calamities that were soon to come upon the Jews, but for all who are soon to die and to go to the judgment. We know not the time of our death. We know not how soon we shall be called to the judgment. The Son of man may come at any moment, and we should therefore be ready. If we are his friends; if we have been renewed and pardoned; if we have repented of our sins, and have believed on him. and are leading a holy life, we are ready. If not, we are unprepared, and soon – probably while we are not expecting it – the cold hand of death will be laid on us, and we shall be hurried to the place where is weeping, and wailing, and gnashing of teeth. Oh how important it is to be ready, and to escape the awful sufferings of an eternal hell!<\/P><\/p>\n Mar 13:37<\/span><\/p>\n And what I say unto you, I say unto all, Watch.<\/em><\/p>\n<\/p>\n Watchfulness<\/strong><\/p>\n I. <\/strong>In what does this watchfulness consist? Consider it in reference to the coming of Christ, and our solemn appearance before Him. In this respect it implies-<\/p>\n 1. <\/strong>Thoughtfulness. Sinners are so intent upon buying and selling that they have neither time nor inclination to think of anything else. It would be an interruption and disturbance to them to be told of Christs coming. Every incident of life should bring it to remembrance. When we rise in the morning, it is natural for us to think, Perhaps before night I may be at the end of my journey.<\/p>\n 2. <\/strong>But watchfulness also implies preparation.<\/p>\n II. <\/strong>On what account this watchfulness is necessary.<\/p>\n 1. <\/strong>Because many are called, and few are chosen, In every field there are tares as well as wheat; in every church sinners and saints are blended together. Watch, therefore, commune with your own heart, and let your spirit make diligent search.<\/p>\n 2. <\/strong>Because so many about you are slothful.<\/p>\n 3. <\/strong>Because you know not the day, nor the hour, when the Son of Man cometh. Watch, therefore, while ye have the light, lest darkness come upon you.<\/p>\n 4. <\/strong>Because blessed are the dead which die ill the Lord. (S. Lavington.<\/em>)<\/p>\n<\/p>\n Watchfulness a safeguard<\/strong><\/p>\n A prompt resistance of temptation, or a prompt repentance of sin as soon as committed, will commonly extinguish the flames. A few buckets of water dashed on the fire as soon as it kindled in De Koven Street would have saved Chicago from ruin in 1871. Had David exercised, at the right moment, one half of the grace which afterwards penned the fifty-first Psalm, he would have saved his own character and Uriahs life. The same rule of safety applies alike to sin and to fire; the first spark must be extinguished. When a mans whole soul is on fire, and the fabric of his character has been consumed, it is too late for prevention to use its apparatus. The ruined structure may be rebuilt by penitence and prayerful living, but many precious things have perished, never to be restored. A dear friend in St. John writes me that he shall rebuild his house, but the superb library, the pictures, and the keepsakes are gone forever. The reformed inebriate may save the remnant of his life; but the best days of it are in ashes. Wherefore the Omniscient Master has uttered the solemn admonition, I say unto you all, watch! (Dr. Cuyler.<\/em>)<\/p>\n<\/p>\n Always ready<\/strong><\/p>\n And the words which the German Commentator wrote over his study door in Hanover, Always to be ready, become the motto of Christian lives. And this, because the unusual is forever happening. The providences of storm, accident, and disease; of prosperity and loss, life and death-all or any one of them may come in a day. The contingencies of life therefore must needs be reckoned on in all our estimates. The route of our journeying was mapped out, the trunks were packed and the day of our departure fixed; but a child fell sick, or the mail that morning brought a message of death, and our plans were changed. Or, weary with long labour, and with wealth enough and well invested, we plan to spend the afternoon of life in ease and culture; but a panic comes, the bank fails, and debtors default, and unexpectedly we are pushed back again into the treadmill of anxious toil. Or, we counted on the schedule time and a close connection, but the train was a half hour late, and so we missed the boat and lost the holiday. (W. H. Davis.<\/em>)<\/p>\n<\/p>\n Watching in work<\/strong><\/p>\n For the smiths apron, the bakers cap, the labourers blue jeans, and the housewifes gown are all suitable material for ascension robes. And he watches best for his Lords coming who does the duty and the service which lie next to him, with fidelity to men and love to God. Be that duty with ploughs or day books, in the office with its briefs, or in the school room with its classes, or busy with railroads and mines, with homes or farms, no matter, if the currents of purpose sweep heavenward and the graces of faith and hope and love are in the heart. As Israel Putnam left the plough in the furrow and mounted a field horse when the bugle sounded for the rallying at Cambridge; as the minute men of Middlesex left workshop and farm at Paul Reveres call to Lexington, so the Master would have men work and watch. (W. H. Davis.<\/em>)<\/p>\n<\/p>\n Watchfulness<\/strong><\/p>\n I.<\/strong> <\/em><\/strong>What is meant by spiritual watchfulness?<\/p>\n 1. <\/strong>The mind must be awake, the understanding, the rational powers. In order to this it is essential that the powers should be exercised; in other words, that the man should think. To be mentally awake there must be life, spontaneous action, and coherence in the thoughts. But this is not enough. The mind may be awake in one sense and yet dreaming in another. Some mens minds operate too fast, and some too slow. Some attempt to discover what has not been revealed of the future; some think too late. The mind must think seasonably. It must also act upon the proper objects, or it might just as well not act at all. The powers of many are in active exercise, but they are spent on trifles, on puzzles in theology. It thinks to no practical purpose.<\/p>\n 2. <\/strong>The conscience as well as the intellect must be awake-the moral as well as the purely intellectual faculties. There must be perception not only of what is true, but of what is right. There must be liveliness of affection no less than of intellect. We must not only feel bound, but feel disposed to do the will of God. When the man thinks in earnest, seasonably of right objects and to practical purpose-when he feels his obligations and his failures to discharge them-when he earnestly desires, and sincerely loves, what he admits to be true and binding-then he may be said, in the highest spiritual sense, to be awake.<\/p>\n II. <\/strong>Be on your guard. The importance of the charge committed to our care. Although essential, it is not enough to be awake. The sentry is awake; but he is more, he is upon his guard-his mind is full of his important trust. The sentry may look for danger only in one quarter, and be overtaken by it from another direction. The danger is a complex one. He may even find the enemy within the city while he looks without. The soul may expose itself to ruin, not only by actually falling asleep, but by want of proper caution when awake-by forgetting the danger or by underrating it-by admitting its reality, but losing sight of its proximity, by looking for it from one quarter, but forgetting that it may proceed from others, by looking at a distance when the enemy is near at hand. If asked, Who is the enemy against which spiritual vigilance is called for, I reply, His name is Legion.<\/p>\n III. <\/strong>How shall we obey this duty? It is natural to ask, Is there not some safeguard, some tried means of spiritual safety, that will at once secure our vigilance and make it efficacious? Yes, there is such a talisman, and its name is prayer, that settled bent of the affections which makes actual devotion not a rare experience, but the normal condition of the soul. (J. A. Alexander, D. D.<\/em>)<\/p>\n<\/p>\n The nature and obligation of watchfulness<\/strong><\/p>\n I. <\/strong>We must watch that we may prevent evil.<\/p>\n 1. <\/strong>We must watch against sin.<\/p>\n 2. <\/strong>We must guard against the world.<\/p>\n 3. <\/strong>We must watch against the temptations of the devil.<\/p>\n II. <\/strong>We must watch to do good.<\/p>\n 1. <\/strong>We have to discharge all the duties we owe to God, and our fellow Christians and neighbours; to improve all our talents wisely and faithfully.<\/p>\n 2. <\/strong>We must watch to do all the good that God has commanded us.<\/p>\n 3. <\/strong>We must watch to do good in its proper season.<\/p>\n 4. <\/strong>We must watch to do good in the appointed manner.<\/p>\n Application:<\/p>\n 1. <\/strong>How naturally prone we are to become secure and careless.<\/p>\n 2. <\/strong>That without watchfulness we shall become an easy prey to our worst enemy.<\/p>\n 3. <\/strong>Without this we can perform no duty that will be acceptable to God.<\/p>\n 4. <\/strong>Let us join prayer to watchfulness. (Sketches of Four Hundred Sermons.<\/em>)<\/p>\n<\/p>\n Helping others to watch<\/strong><\/p>\n I suppose you never heard of a man of the name of Thomas Bilby. He was the man who wrote that beautiful hymn-<\/p>\n Here we suffer grief and pain,<\/p>\n Here we meet to part again;<\/p>\n In heaven we part no more.<\/p>\n Oh! that will be joyful,<\/p>\n When we meet to part no more!<\/p>\n He wrote it for me. He wrote it for the first childrens service I ever held. That was forty-five years ago, since I held my first childrens service. I was at Chelsea. I may be wrong, but I believe that was the first childrens service ever held in the Church of England. I had heard of catechising before, but I had not heard of childrens services. Mr. Bilby wrote that hymn for me, for my first childrens service. He was my infant schoolmaster. Before then he had been a private in the Coldstream Guards, but he became a religious man, was converted while in the army. There were several religious men in the same regiment, and they were very much observed by all the other soldiers, who watched them to see if they acted in any wrong way, because they called themselves Christians. So they watched that little society, these few religious men in the army, and if ever any one of the little band should see another going to do anything wrong, get into a bad temper, use a bad word, or going to fight with another soldier, he would go and whisper to that man, Watch! No one else could hear it. Mr. Bilby told me that that was the rule among the Christians in the Coldstream Guards. (J. Vaughan, M. A.<\/em>)<\/p>\n<\/p>\n Found at our post<\/strong><\/p>\n Oh! there are so many places where we must watch. There was a city in Italy, I daresay you know of it, where, more than a thousand years ago, the lava from Mount Vesuvius came all over the city, and covered it completely with thick lava. I have been there, and seen it. A thousand years after that happened, it was discovered, the city was excavated, and they dug out many of the things that were therein. Amongst other things that were discovered, there was a man, a soldier, a sentinel at his post. A thousand years before, that man had been killed at his post by the lava, and there he was found, a sentinel still at his post! A lesson to us. A great deal more than a thousand years after, he was found still at his post. Let us be found at our post, wherever God has placed us, when He comes; when this world is covered, as it will be, with fire, may we be found faithful at our posts! (J. Vaughan, M. A.<\/em>)<\/p>\n<\/p>\n Danger varied and where least expected<\/strong><\/p>\n Oh! the danger may come in a very different way from the way you expect. Did you ever read AEsops Fables? I will tell you one of a doe that was blind of one eye (have you read the story?); this doe was very cunning and clever, for she knew which eye was blind, and down the path which the doe used to go she always kept her blind eye to the sea and her good eye to the land, because it was from the land the doe thought the danger would come. So the doe always kept the blind eye to the sea and the good eye to the land. One day a poacher, who knew all about that, got a boat and went out in the boat on the sea, and from the boat he shot the poor doe; and as the poor doe was dying, she said, so the fable goes, Unhappy watcher! poor me! My danger came from where I never expected it, and there was no danger where I did expect it! You may be like that poor blind doe: the danger comes where you dont expect it! Do you know where to expect the danger? Watch! I believe a hare when it lies in the grass always tries to see out of its eyes backwards; he thinks the danger will come from behind, therefore he so fixes his eyes and puts his ears back that he cannot see what is before; he is always looking back. Your danger comes every way. Another thing I want you to watch against is wandering thoughts. (J. Vaughan, M. A.<\/em>)<\/p>\n<\/p>\n Be watchful<\/strong><\/p>\n I.<\/strong> <\/em><\/strong>Our conduct.<\/p>\n II. <\/strong>Our temper.<\/p>\n III. <\/strong>Our words.<\/p>\n IV. <\/strong>Our heart. (T. Heath.<\/em>)<\/p>\n<\/p>\n No disappointment to watchers for Christ<\/strong><\/p>\n Most persons know what watching is. There are few who have not learned it by experience. In nights of sickness or sleeplessness you have watched for the morning. You have watched for the coming of expected friends. If they have been long separated from you, if they have gone to a far country, how anxiously you await the day of their return! It is a work of love to make your home bright and cheerful for them, and sometimes you gather flowers that they may add their greeting to yours. But, alas! how much of this earthly watching ends in disappointment! The ship that is bringing the absent one home goes down, and the longed-for sound of the familiar step and voice is waited for in vain. Ambitious souls lay plans and watch for success. Oftener than otherwise those plans fail and come to nothing. There has been more than one mother of a Sisera, whose son has gone out into the world flushed with the expectation of victory in some field of noble strife. She has looked through the lattice of her humble retirement for the return of his chariot, and for a division of the honour gained, and kept on gazing and expecting, not knowing that he has fallen a captive to temptation, and that his soul was pierced through, nailed to the earth, and dead Most of our earthly watching is, after all, sad and fruitless. It always is, provided we look only for what this world can bring and preserve in our keeping. But blessed is he that watches for Jesus, and for His coming. That coming will be indeed a blessed morning, the bringing in of an eternal day, one through all of whose sunny hours no more sickness or pain will be felt. It will restore our absent ones to us, in a home better than any here, a mansion bright and fragrant; with flowers fairer than any of earth. It will mark the victorious return of every true soldier of the Cross, and his joyous coronation. It will reveal the multiplied richness and value of every treasure given into the Lords hand. (E. E. Johnson, M. A.<\/em>)<\/p>\n<\/p>\n The interval between Christs going and coming<\/strong><\/p>\n The first advent is the pivot on which all turns for the life below; the second advent will be the point round which all will be grouped for the life above. Faith looks back at the Cross, and finds peace. Hope looks forward to the coronation, and gathers strength. Meanwhile the Masters eye and heart are towards His people, and He gives this motto.<\/p>\n I. <\/strong>There are things which suggest watchfulness.<\/p>\n 1. <\/strong>The tendency of the body to induce sleep.<\/p>\n 2. <\/strong>The influence of the world to beget sloth.<\/p>\n 3. <\/strong>The design of the enemy to rob us while we slumber.<\/p>\n II. <\/strong>Things which promote watchfulness.<\/p>\n 1. <\/strong>Waiting.<\/p>\n 2. <\/strong>Working.<\/p>\n 3. <\/strong>Worshipping.<\/p>\n III. <\/strong>Things which repay watchfulness.<\/p>\n 1. <\/strong>Marry a glorious sight is missed by those who will not watch.<\/p>\n 2. <\/strong>The night watches give an insight into depths of space.<\/p>\n 3. <\/strong>The morning watches tell of unthought glories in the Sun of Righteousness.<\/p>\n 4. <\/strong>The men who watch look out of self.<\/p>\n IV. <\/strong>Things which encourage watchfulness.<\/p>\n 1. <\/strong>Time is too precious to waste in sleep.<\/p>\n 2. <\/strong>A restless conscience.<\/p>\n 3. <\/strong>A longing desire.<\/p>\n 4. <\/strong>A burning hope. (J. Richardson.<\/em>)<\/p>\n<\/p>\n Watch<\/strong><\/p>\n I.<\/strong> <\/em><\/strong>Against sin. Put on the Christian soldiers armour to preserve you from the fiery darts of the wicked. Be in earnest. You may be armed from head to foot, and yet false in your Christianity. Some time since I remember walking across the tesselated pavement of a grand hall in the mansion of one of Englands noblest born. In a niche I saw, by the light which streamed through the painted glass of an oriel window, a statue. I thought at first it was a man. I walked across the pavement, and drew near to examine the figure. He had upon his head a helmet of iron; the vizor was drawn down over his face, concealing the features; he held on his arm a long shield that reached to the very ground; in his hand was grasped an iron sword, double edged; he wore on his bosom a strong breastplate; his limbs were covered with greaves and rings; his feet were also shod with iron. I drew near, and began to examine this well-protected figure. Presently, to my surprise, I saw something protruding; it was a piece of straw. On walking round, I saw some more straw sticking out through the greaves of the armour. I soon found this was a man in armour-if you will,-but stuffed with straw. And so, there may be many armed with the spiritual panoply-ready to quote texts, apt with religious arguments, apparently respectable and sincere,-whose religion is false, hollow, and worthless. Unless you are watching against all inroads of the enemy, and pressing onward in the battle, you are none of Christs.<\/p>\n II. <\/strong>Against temptation. Satan comes in many guises. Be on the lookout. Dont let him deceive you with specious arguments and seductions.<\/p>\n III. <\/strong>For souls. Seek to turn others into the right way. Draw them by love and with care. Do not let an opportunity slip, or you will regret it forever. There was one whose hand I held in mine; with whom I trod-the narrow way that leadeth unto life? No-the broad road that leadeth unto hell; and he has departed, he has been removed beyond the reach of my voice. I will tell you how it was. Bred early to a knowledge of God, I became a backslider, and I wandered with him for years in the road that leads to hell. I left this country, and wandered over the shores of Mexico, Texas, the West Indies, and through the Caribbean Seas; and then returned home, after having been a long while away. I went to where my friend lived, and asked, Where is so and so? The person hesitated. Where is he? Is he here, or in another part of the country? The person turned pale. I said, Tell me-I must have it-where is he? Well, was the reply, he is dead. Dead! I felt petrified. Then I demanded, Where did he die? The person said, He went up to London; there he ran a course of dissipation, and then he was suddenly cut off by the hand of God. Now, do you know, I have never lost the remembrance of that. Sometimes I close my door and go on my knees in prayer, and beseech God to blot out the black mark. And sometimes, when I lie down to sleep, I see staring at me through the gloom a pale face that I know-it is the face of that damned man. Aye, methinks, if he might speak, he would curse me; he would say, God curse you! Why? Because you might have preached to me Christ Jesus; and now I am lost. Let not this reproach be cast upon you.<\/p>\n IV. <\/strong>For Christ. With affection. With patience. With perseverance. (H. G. Guinness.<\/em>)<\/p>\n<\/p>\n Watch for death<\/strong><\/p>\n There is nothing more certain than death; nothing more uncertain than the time of dying. I will therefore be prepared for that at all times which may come at any time, and must come at one time or another. I shall not hasten my death by being still ready, but sweeten it. It makes me not die the sooner, but the better. (A. Warwick.<\/em>)<\/p>\n<\/p>\n Watch<\/em>:–<\/em>Men <\/em>hear these warnings as general discourses, and let them pass so; they apply them not; or, if they do, it is readily to some other person. But they are addressed to all, that each one may regulate himself by them: and so these Divine truths are like a well-drawn picture, which looks particularly upon everyone, amongst the great multitude, that looks at it. (Archbishop Leighton.<\/em>)<\/p>\n .<\/p>\n <\/p>\n 37. And what I say unto you<\/B>thisdiscourse, it will be remembered, was delivered in private. <\/P> I say unto all,Watch<\/B>anticipating and requiring the diffusion of His teachingby them among all His disciples, and its perpetuation through alltime.<\/P><\/p>\n And what I say unto you<\/strong>,…. The four disciples, Peter, James, John, and Andrew; who came privately to him, and put to him the questions, which occasioned this long discourse; see<\/p>\n Mr 13:3<\/span>.<\/p>\n I say unto all<\/strong>. The Syriac and Persic versions read, “you all”; meaning all the rest of his apostles, and all his disciples and followers in Jerusalem, and in all Judea; who were all concerned in these things, and whom it became to<\/p>\n watch<\/strong>, and be upon their guard, and cast off all sloth and negligence; since they knew not soon the son of man would come, and all these evil things would be brought upon the Jewish nation, city, and temple: and the same exhortation is suitable to saints in all ages, times, and places, on account of the various snares, temptations, and evils, that they are liable to, the suddenness of death, and the uncertainty of the second coming of Christ.<\/p>\n Watch <\/B> (<\/SPAN><\/span>). Be on the watch. Present imperative of a verb made on the second perfect, <\/SPAN><\/span>, to be awake. Stay awake till the Lord comes. <\/P> <\/p>\n Watch. The closing and summary word is the stronger word of verse 35 Be awake and on guard. <\/P> <\/p>\n <\/strong><\/p>\n 1) “And what I say unto you,” <\/strong>(ho de humin lego) “Then what I say to you all,” to you present at this moment, to you of my church, whom I have called, chosen, and shall empower, Joh 15:16<\/span>; Joh 15:27<\/span>; Joh 20:20-21<\/span>; Act 1:8<\/span>.<\/p>\n 2) “I say unto all,”<\/strong> (pasin lego) “I say it to all, “to apply to all in this Gentile era hereafter, as churches, and individual believers, each of whom shall give account to me, 1Co 3:8-15<\/span>; Rom 14:11-12<\/span>.<\/p>\n 3) ”Watch.”<\/strong> (gregoreite) ”You all watch,” be alert, on guard, on duty, be in line of service, till the Master of the house returns, for He will return! Joh 14:1-3<\/span>; Act 1:10-11<\/span>; Heb 10;37; Mat 25:1-10<\/span>; Rev 19:5-9<\/span>.<\/p>\n (37) Watch.<\/strong>The impression which this command made on the hearts of Christians, is seen in a striking manner in the use of such names as Gregory, Vigilius, and the like.<\/p>\n 37<\/strong>. <\/strong> What I say unto you <\/em> The few disciples who now hear me. I say unto all <\/em> Who do not hear me. For they were representative men. Through them our Saviour addressed all ages. His words speak to the congregated Church to you, reader, and to me Watch. So that these words do not literally intimate that our Lord expected the judgment day to come in that generation. See supplementary note to Matthew 25<\/span>.<\/p>\n DISCOURSE: 1455 Mar 13:37<\/span>. What I say unto you I say unto all, Watch<\/em>.<\/p>\n GOD is pleased to speak to us, not only in his word, but by the dispensations of his providence. Calamities, whether foreign or domestic, whether public or personal, are sent by him to awaken our drowsy consciences, and to stir us up to a remembrance of our latter end. By all of them, whether menaced only, or actually inflicted, he addresses us, as Jesus did his Disciples (whom he had forewarned of the evils coming upon Jerusalem, and hereafter also upon the whole world), Watch therefore, for ye know not when the Master of the house cometh. I.<\/p>\n The uncertainty of the time when our Lord will come to judgment<\/p>\n [Our Lord, in illustrating what he had been speaking respecting the day of judgment, compares himself to a master leaving his house, and appointing his servants their work, and commanding his porter to watch, in order to admit him without delay at whatever moment he should return. He represents the precise time of his return to judgment as unknown to men, or angels, or even to himself; (so far at least, that the Holy Spirit, by which he was anointed to his prophetic office, had not communicated it to him as any part of the revelation which he was to make known to men;) and from thence inculcates the necessity of incessant watchfulness. Now, as the time of death is to us the commencement of our eternal state, and as it is equally unknown to us as the judgment itself, we shall direct our attention more particularly to that. II.<\/p>\n Our duty arising from this consideration<\/p>\n Thrice in the space of a few verses does our Lord repeat the same injunction, Watch [Note: See ver. 33.]. To enforce this, we would say,<\/p>\n 1.<\/p>\n Expect the second coming of your Lord<\/p>\n [Put not from you, as you are too apt to do, the thoughts of death and judgment, but cherish them in your minds, and labour to get them impressed upon your hearts. Reflect upon their uncertainty<\/em>, as to the precise period of their arrival, their nearness<\/em>, their awfulness;<\/em> and keep yourselves, as it were, in the daily and hourly expectation of them ]<\/p>\n 2.<\/p>\n Prepare to meet him<\/p>\n [Two things are indispensable for all who would behold his face in peace, namely, repentance towards God, and faith in our Lord Jesus Christ. These must be experienced by you neither the one nor the other can be dispensed with Get a deep repentance therefore, and a lively faith: and rest not in any state short of that which the Scriptures require, and the primitive Christians actually attained.]<\/p>\n 3.<\/p>\n Guard against any measure of drowsiness which may interrupt or render doubtful your preparation for him<\/p>\n [It will be a fearful thing if the Master of the house should find you sleeping. Yet who amongst us is not apt at times to be weary in well-doing? The Wise Virgins, as well as the Foolish, slumbered and slept: yea, even the Apostles slept, when our Lord had bidden them watch. We should therefore exhort one another daily, and so much the more as we see the day approaching: and, instead of giving way to sloth, should use all possible means, to strengthen the things which remain that are ready to die.]<\/p>\n Address The careless<\/p>\n [How many continue such in spite of all the warnings which they have received from sickness in themselves, or the sudden deaths of others! But what will they think of their conduct, when once they are taken hence? If any one of us knew that a thief would certainly come this very night to break into his house, would he lay himself down to sleep as at other times? Should we not watch, and use our utmost efforts to frustrate his designs [Note: Mat 24:43<\/span>.]? Why then do we not act thus in reference to our souls? Are our souls of less value than our property, or the concerns of time than those of eternity? Are not the consequences of unwatchfulness sufficiently awful [Note: Mat 24:48-51<\/span><\/u>]? And is not our real danger increased, rather than diminished, in proportion to our security [Note: 1Th 5:3<\/span>. <\/span>Pro 6:9-11<\/span>.]? To every one then who is unconcerned about his eternal state, and unprepared to meet his God, we address the reproof which even heathen mariners gave to a prophet of the Lord? What meanest thou, O sleeper? arise and call upon thy God, if so be that God will think upon thee, and thou perish not [Note: Jon 1:6<\/span>.].]<\/p>\n 2.<\/p>\n The half-awakened<\/p>\n [Pardon the term: it is but too appropriate to the states of many, who, if good wishes would carry them to heaven, would not come short of it; but, when God calls them to run, and strive, and wrestle, and fight, will not exert themselves in the way that he requires. Nevertheless Gods word is true; The kingdom of heaven suffereth violence, and the violent take it by force: Many shall seek<\/em> to enter in, and shall not be able: none shall succeed but those who strive<\/em>. Guard then against the fate of the Foolish Virgins, who were not aware of their want of divine grace, till it was too late to obtain it [Note: Mat 25:8-13<\/span>.]. Let the Apostles exhortation sink down into your ears [Note: Rom 13:11-14<\/span>.], and adopt instantly the resolution of the prophet, I will stand upon my watch-tower, and will watch to see what God will say to me, and what I shall answer when I am reproved [Note: Hab 2:1<\/span>.].]<\/p>\n 3.<\/p>\n The professing people of God<\/p>\n [Think not yourselves above the exhortation in our text: What we say unto some, we must say unto all<\/em>, Watch. See what a caution our blessed Lord addressed to his own Apostles [Note: Luk 21:34-36<\/span>.]: and then say, whether any<\/em> caution can be too strong for you<\/em>. Many who have appeared to run well, have turned back again; and not a few have died without ever returning to the good way from which they have departed. Be ye then on your guard, lest, having known the way of righteousness, ye turn from the Holy Commandment delivered unto you. Beware of imitating the slothful conduct of the Spouse in Solomons Song, lest, like her, you provoke your heavenly Friend to depart from you [Note: Son 3:1<\/span>; Son 5:2-6<\/span>.]. Watch unto prayer with habitual persevering earnestness [Note: Eph 6:18<\/span>.]. You know the truths we have insisted on; act therefore agreeably to them, and to your holy profession [Note: 1Th 5:2<\/span>; 1Th 5:4-8<\/span>.]. Have your loins continually girt, and your lamps trimmed, and yourselves as those who wait for the coming of their Lord [Note: Supposing this were a Funeral Sermon for a truly pious person, some little mention of his character might be made here.].<\/p>\n<\/p>\nFuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
<\/strong><\/p>\nFuente: Biblical Illustrator Edited by Joseph S. Exell<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Vincent’s Word Studies in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
WE SHOULD WATCH FOR OUR LORDS SECOND COMING<\/strong><\/p>\n
On a subject like this we should in vain attempt to speak any thing new. But though we may do no more than remind you of truths with which you are already well acquainted, it will not be unprofitable for me to suggest to your thoughts,<\/p>\n
But what shall we say on such a subject as this? It needs neither proof nor elucidation: nor can any words make the uncertainty of life more evident, than the observation and experience of every man have already made it. We appeal to your observation of what takes place around you: does not our Lord call men to death and judgment at every age, and often when his summons is least expected? We appeal to your experience: can you not recal to your minds many accidents which might have proved fatal? and do you not see, that you are yet liable every day and hour to be taken away by disease or accident? ]
Instead of dwelling on so obvious a truth, we will endeavour to point out,<\/p>\n
1.<\/p>\n