49<\/strong>. the scriptures must be fulfilled<\/em> ] Rather, but that the Scriptures may be fulfilled<\/strong> all this has come to pass.<\/p>\n I was daily with you in the temple<\/strong>,…. That is, for several days past; ever since he made his public entry into Jerusalem:<\/p>\n teaching<\/strong>; the people, in a public manner:<\/p>\n and ye took me not<\/strong>; did not attempt to lay hands on him, seize him, and carry him away; which he signifies might have been easily done; [See comments on Mt 26:55]<\/span>.<\/p>\n But the Scriptures must be fulfilled<\/strong>: which spoke of the betraying him by Judas; and of their taking him in this private and secret manner; and of the flight of the disciples from him next mentioned;<\/p>\n [See comments on Mt 26:56]<\/span>.<\/p>\n <\/strong><\/p>\n 1) “I was daily with you in the temple teaching,” <\/strong>(kath’ hemeron hemen pros humos en to hiero didaskon) “Daily I was with you all in the temple, repeatedly teaching,” openly, offering opportunity for your seizure, there where even some thieves might be found, Mar 11:17<\/span>.<\/p>\n 2) “And ye<\/strong> took me not,” <\/strong>(kai ouk ekratesate me) “And you did not seize, grab, or nab me,” Mar 11:18<\/span>; Mar 12:12<\/span>, in the open daylight, above board, when daylight witnesses were present; See? Joh 3:19-21<\/span>; But this was their hour, Luk 22:53<\/span>.<\/p>\n 3) “But the scriptures must be fulfilled,” <\/strong>(all’ hina plerothosin hai graphai) “But in order that (for the purpose that) the scriptures may be fulfilled,” meaning “let the Scriptures be fulfilled,” Mat 26:54<\/span>; Isa 53:10-12<\/span>.<\/p>\n (49) Ye took me not.<\/strong>Better, ye seized Me not,<\/em> or, ye laid no hold on Me. Mar 14:49<\/span> . .: this may be a case of with the subjunctive used as an imperative = let the Scriptures be fulfilled. Cf.<\/em> 2Co 8:7<\/span> , last clause, and consult Winer, xliii. 5 d.<\/p>\n with. Greek. pros. App-104. <\/p>\n but = but [this is done] to the end that, &c. Luk 22:37; Luk 24:44. Compare Zec 13:7; Isa 53:7, &c. <\/p>\n was: Mar 11:15-18, Mar 11:27, Mar 12:35, Mat 21:23-27, Luk 19:47, Luk 19:48, Luk 20:1, Luk 20:2, Luk 21:37, Luk 21:38, Joh 7:28-30, Joh 7:37, Joh 8:2, Joh 8:12, Joh 10:23, Joh 18:20 <\/p>\n but: Psa 22:1-31, Psa 69:1-36, Isa 53:1-12, Dan 9:24-26, Mat 26:54, Mat 26:56, Luk 22:37, Luk 24:25-27, Luk 24:44, Luk 24:45 <\/p>\n Reciprocal: Mar 14:21 – goeth Luk 22:52 – Jesus<\/p>\n 9<\/p>\n It was rather late for them to be showing such concern on behalf of public safety. Jesus was in the temple and other public places daily before this. When a dangerous person is at large (such as these clubs would imply), it is the custom not to “stand on ceremony” but to take such a person at once. Jesus then explained the seeming contradiction in their conduct by saying that it fulfilled the scriptures.<\/p>\n I was daily with you in the temple teaching, and ye took me not: but the Scriptures must be fulfilled. 49. the scriptures must be fulfilled ] Rather, but that the Scriptures may be fulfilled all this has come to pass. Fuente: The Cambridge Bible for Schools and Colleges I was daily with you in … Continue reading “Exegetical and Hermeneutical Commentary of Mark 14:49”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24789","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24789","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=24789"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24789\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=24789"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=24789"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=24789"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
<\/em><\/p>\nFuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"