57<\/strong>. And there arose certain<\/em> ] Two at last came forward, whose evidence appeared likely to be more satisfactory.<\/p>\n 57. And there arose certain, andbare false witness against him<\/B>Matthew (Mt26:60<\/span>) is more precise here: “At the last<\/I> came twofalse witnesses.” As no two had before agreed in anything, theyfelt it necessary to secure a duplicate testimony to something, butthey were long of succeeding. And what was it, when at length it wasbrought forward? <\/P> saying<\/B>as follows:<\/P><\/p>\n And there arose certain<\/strong>,…. Two false witnesses, as in<\/p>\n Mt 26:60<\/span>, who stood up in court; for witnesses were obliged to stand, whilst they gave in their testimony:<\/p>\n “says R. Bo, in the name of R. Hona, witnesses ought , “to stand”, whilst they bear witness; as it is said,<\/p>\n De 19:17<\/span>. “Both the men shall stand” m, c.”<\/p>\n And bare false witness against him, saying<\/strong> as follows.<\/p>\n m T. Herios. Sanhedrin, fol. 21. 3. & Yoma, fol. 43. 2. Maimon. Hilch. Sanhedrin, c. 21. sect. 3.<\/p>\n Bare false witness <\/B> (<\/SPAN><\/span>). In desperation some attempted once more (conative imperfect). <\/P> <\/p>\n <\/strong><\/p>\n 1) ”And there arose certain,”<\/strong> (kai tines anastantes) ”And certain ones standing up,” arose or stood up, two in particular, Mat 26:60<\/span>.<\/p>\n 2 “And bare false witness against Him, saying,”<\/strong> epseudomarturoun kat’ autou legontes) “Falsely testified against Him (invented lies) repeatedly saying,” or affirming the following falsehood: Mat 26:61<\/span>.<\/p>\n (57) There arose certain.<\/strong>St. Mark is here less definite than St. Matthew, who, writing for Jews, was apparently anxious to show that the rule which required two or three witnesses in support of a criminal charge had barely been complied with.<\/p>\n 57.<\/strong> ] <\/strong> ,<\/strong> two;<\/em> see Matt.<\/p>\n Mar 14:57<\/span> . , some, for which Mt. has the more definite , the smallest number necessary to establish a matter.<\/p>\n saying = saying that. See note on Mar 14:25. <\/p>\n 57.] ,-two; see Matt.<\/p>\n and bare: Mar 15:29, Jer 26:8, Jer 26:9, Jer 26:18, Mat 26:60, Mat 26:61, Mat 27:40, Joh 2:18-21, Act 6:13, Act 6:14<\/p>\n 7<\/p>\n Other pretended witnesses told what they had heard Jesus say.<\/p>\n Mar 14:57. Certain. Matthew, more definitely, two.<\/p>\n These verses provide a specific example of what Mark just described generally. Evidently the witnesses misunderstood Jesus’ statements about the destruction of the temple (Gr. naos<\/span>, temple building) of His body (Joh 2:19) and the future destruction of the Jerusalem temple (Mar 13:2). Anyone who destroyed a temple in the ancient world was subject to capital punishment (cf. Jer 26:1-19). [Note: Josephus, Antiquities of . . ., 10:6:2.] <\/span> This was evidently one of the most serious charges against Jesus (cf. Mar 14:61; Mar 15:29).<\/p>\n And there arose certain, and bare false witness against him, saying, 57. And there arose certain ] Two at last came forward, whose evidence appeared likely to be more satisfactory. Fuente: The Cambridge Bible for Schools and Colleges 57. And there arose certain, andbare false witness against himMatthew (Mt26:60) is more precise here: “At the … Continue reading “Exegetical and Hermeneutical Commentary of Mark 14:57”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24797","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24797","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=24797"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24797\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=24797"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=24797"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=24797"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Henry Alford’s Greek Testament<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Greek Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"