64<\/strong>. they all condemned him<\/em> ] Worse than false prophet, worse than false Messiah, He had declared Himself to be the “ Son of God<\/em>,” and that in the presence of the high-priest and the great Council. He had incurred the capital penalty. But though they thus passed sentence, they could not execute it. The right had been taken from them ever since Juda became a Roman province. The sentence, therefore, needed confirmation, and the matter must be referred to the Roman governor.<\/p>\n 64. Ye have heard the blasphemy<\/B>(SeeJoh 10:33<\/span>). In Luke (Lu22:71<\/span>), “For we ourselves have heard of His own mouth”anaffectation of religious horror. (Also see on Joh18:28<\/span>.) <\/P> what think ye?<\/B>“Saywhat the verdict is to be.” <\/P> they all condemned him to beguilty of death<\/B>or of a capital crime, which blasphemy<\/I>against God was according to the Jewish law (Le24:16<\/span>). Yet not absolutely all;<\/I> for Joseph<\/I> ofArimathea, “a good man and a just,” was one of thatCouncil, and “he was not a consenting party<\/I> to thecounsel and deed of them,” for that is the strict sense of thewords of Luk 23:50<\/span>; Luk 23:51<\/span>.Probably he absented himself, and Nicodemus<\/I> also, from thismeeting of the Council, the temper of which they would know too wellto expect their voice to be listened to; and in that case, the wordsof our Evangelist are to be taken strictly, that, without onedissentient voice, “all [present] condemned him to be guilty ofdeath.” <\/P> The Blessed One Is NowShamefully Entreated<\/I> (Mr14:65<\/span>). <\/P> Every word here must be carefullyobserved, and the several accounts put together, that we may losenone of the awful indignities about to be described.<\/P><\/p>\n Ye have heard the blasphemy<\/strong>,…. The “manifest” blasphemy, as the Arabic version renders it; and “out of his own mouth”, as the Syriac version adds, agreeably to Lu 22:71<\/span>,<\/p>\n what think ye<\/strong>? what sentence is to, be passed upon him?<\/p>\n And they all condemned him to be guilty of death<\/strong>; excepting Joseph of Arimathea, Lu 23:51<\/span>;<\/p>\n [See comments on Mt 26:66]<\/span>.<\/p>\n They all <\/B> ( <\/SPAN><\/span>). This would mean that Joseph of Arimathea was not present since he did not consent to the death of Jesus (Lu 23:51<\/span>). Nicodemus was apparently absent also, probably not invited because of previous sympathy with Jesus (Joh 7:50<\/span>). But all who were present voted for the death of Jesus. <\/P> <\/p>\n Guilty of death. See on Mt 26:66<\/span>.<\/P> <\/p>\n <\/strong><\/p>\n 1) ”Ye have heard the blasphemy:”<\/strong> (ekousate tes blasphemias) “You all heard the blasphemy,” that is Caiphas called Jesus’ claim to Deity, “blasphemy,” Mat 26:65<\/span>; Joh 10:33-37<\/span>.<\/p>\n 2) “What think ye?”<\/strong> (tis humin phainetai) “What does it (His claim) appear to be to you?” You see the high priest had already adjudged Him to be guilty of blasphemy. He actually wanted them all to agree, to join in declaring what the penalty should be for blasphemy.<\/p>\n 3) “And they all condemned Him,”<\/strong> (hoi de pantes katekeinan auton) “Then they all (in collusion, agreement aforehand) gave judgement against Him, condemned Him,” as guilty of blasphemy.<\/p>\n 4) “To be worthy of death.”<\/strong> (enochon einai thanatou) “Making Him liable to be put to death,” under the Mosaic Law. Such was the decision of all the Sanhedrin council of elders, joined by the high priests, Pharisees, and scribes who had aided and abetted the entire conspiratorial plot of His betrayal, arrest, and condemnation to death, Mat 26:66<\/span>; Lev 24:16<\/span>.<\/p>\n (64) Guilty of death.<\/strong>Here, as in Mat. 26:66<\/span>, the translators follow the old English usage, and connect the word guilty, not as we now do, with the crime of which a man is convicted, but with the punishment to which he is liable.<\/p>\n 64<\/strong>. <\/strong> Guilty of death <\/em> The phrase guilty of, <\/em> is here used in the old English sense, deserving of death.<\/p>\n Mar 14:64<\/span><\/em><\/strong>. <\/strong>Guilty of death.<\/em><\/strong><\/strong> Worthy of death.<\/em> <\/p>\n 64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 64. They all condemned him<\/strong> ] As a blasphemer, because he made himself the Son of God. This may comfortably assure us that we are freed by Christ from that crime of blasphemy we stand guilty of, for affecting a deity in our first parents. <\/p>\n Mar 14:64<\/span> . , what appears to you to be the appropriate penalty of such blasphemous speech? = in Mt. Nsgen denies the equivalence, and renders Mk.’s peculiar phrase: what lies for you on the hand, what is now your duty? with appeal to Xenophon, Anab., v., 7, 3.<\/p>\n condemned. Greek katakrino. App-122. <\/p>\n guilty = liable to. <\/p>\n Lev 24:16, 1Ki 21:9-13, Mat 26:65, Mat 26:66, Luk 22:71, Joh 5:18, Joh 8:58, Joh 8:59, Joh 10:31-33, Joh 19:7 <\/p>\n Reciprocal: Mat 9:3 – This Mat 20:18 – they Mar 2:7 – speak Mar 10:33 – condemn<\/p>\n 4<\/p>\n The high priest called for the vote of the assembly and they all condemned Jesus to death. This means that all who woted at all did so. There were some who did not take part in the voting (Luk 23:50-51).<\/p>\n Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. 64. they all condemned him ] Worse than false prophet, worse than false Messiah, He had declared Himself to be the “ Son of God,” and that in the presence of the high-priest and the great Council. … Continue reading “Exegetical and Hermeneutical Commentary of Mark 14:64”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-24804","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24804","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=24804"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/24804\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=24804"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=24804"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=24804"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Vincent’s Word Studies in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"