[See comments on Lu 3:32]<\/span><\/p>\n <\/strong><\/p>\n 1) “Which was the son of Aminadab,” <\/strong>(tou Aminadab) “The heir-son of Aminadab,” which means “of the prince,” derived from the word Aminadab.<\/p>\n 2) “Which was the son of Aram,” <\/strong>(tou Aram) Which means “height,” Gen 10:22<\/span>; (tou Admin) “The heir-son of Admin,” also known as (tou Arni) “The heir-son of Arni, of whom nothing is further known.<\/p>\n 3) “Which was the son of Esrom,” <\/strong>(tou Herom) “The heir-son of Hesrom,” also called Hezron, Mat 1:3<\/span>, which means “an enclosed wall,” to be enclosed.<\/p>\n 4) “Which was the son of Phares,” <\/strong>(tou Phares) “The heir-son of Phares,” Gk. form of Pharez which means “a breach,” Gen 38:29<\/span>; Rth 4:18<\/span>.<\/p>\n 5) “Which was the son of Juda,” <\/strong>(tou louda) “The heir-son of Juda,” also spelled Judah, as the son of Jacob who was specially blessed, Gen 49:10<\/span>. The name means “praised.”<\/p>\n Aminadab = O.T. Amminadab. <\/p>\n Aram = O.T. Ram. <\/p>\n Esrom = O.T. Hezron. <\/p>\n Pharos = O.T. Pharez. <\/p>\n Juda = O.T. Judah. <\/p>\n Aminadab: Rth 4:19, Rth 4:20, 1Ch 2:9, 1Ch 2:10 <\/p>\n Aminadab: Ram, Hezron, Mat 1:3, Mat 1:4 <\/p>\n Esrom: Gen 46:12, Num 26:20, Num 26:21, Hezron <\/p>\n Phares: Gen 38:29, Rth 4:12, 1Ch 2:4, 1Ch 2:5, 1Ch 9:4, Pharez <\/p>\n of Juda: Gen 29:35, Gen 49:8, Judah, Mat 1:2, Judas <\/p>\n Reciprocal: Num 2:3 – Nahshon Rth 4:18 – Pharez 1Ch 4:1 – Pharez Neh 11:4 – Perez Heb 7:14 – sprang<\/p>\n Luk 3:33. The son of Arni. This is better established than: the son of Aram. Still the latter agrees with Rth 4:18; 1Ch 2:9; Mat 1:3-4.<\/p>\n Which was [the son] of Aminadab, which was [the son] of Aram, which was [the son] of Esrom, which was [the son] of Phares, which was [the son] of Judah, [See comments on Lu 3:32] Fuente: John Gill’s Exposition of the Entire Bible 1) “Which was the son of Aminadab,” (tou Aminadab) “The heir-son of … Continue reading “Exegetical and Hermeneutical Commentary of Luke 3:33”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25042","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25042","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=25042"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25042\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=25042"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=25042"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=25042"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"