See Poole on “Luk 8:19<\/span>” <\/P> <\/p>\n And it was told him by certain, which said<\/strong>,…. The phrase, “which said”, is omitted in the Vulgate Latin version, and in Beza’s most ancient copy. The Syriac, Arabic, and Ethiopic versions only read, “and they said unto him”; and the Persic version renders it, “a certain person said”; some one person, as in Mt 12:47<\/span><\/p>\n thy mother, and thy brethren, stand without, desiring to see thee;<\/strong> and to speak with thee, as in Mt 12:47<\/span>.<\/p>\n [See comments on Mt 12:47]<\/span>.<\/p>\n Was told <\/B> (<\/SPAN><\/span>). Second aorist passive indicative of <\/SPAN><\/span>, to bring word or tidings. Common verb. See on Mr 3:32<\/span> and Mt 12:47<\/span> for details. <\/P> <\/p>\n <\/strong><\/p>\n 1) “And it was told him by certain which said,” <\/strong>(apengele de auto) “Then it was reported to him,” Mar 3:31<\/span>.<\/p>\n 2) “Thy mother and thy brethren stand without,” <\/strong>(he meter sou kai hoi adelphoi sou hestekasin ekso) “Your mother and fraternal brothers are standing outside,”<\/p>\n 3) “Desiring to see thee.” <\/strong>(idein thelontes se) “Strongly desiring to see you,” Mat 12:47<\/span>; Mar 3:32<\/span>. Mark indicates that his mother Mary, and his brothers of the family, “went out to lay hold on him; For they said, He is beside himself,” had become emotionally disturbed, Mar 3:21<\/span>. And Joh 7:5<\/span> says, “His brethren did not believe him.”<\/p>\n (20) It was told him by certain which said, . . .<\/strong>Better, more simply, it was told Him.<\/em> Looking to the greater fulness of St. Marks report, we may, perhaps, infer that this was one of the facts which St. Luke learnt from St. Mark when they met at Rome. (See Introduction.<\/em>)<\/p>\n ‘And it was told him, “Your mother and your brethren are standing outside, desiring to see you.’<\/p>\n Someone then came and informed Jesus that His family were outside wanting to see Him. Note that they wanted Him to come to them ‘outside’, away from where God was working. How delicately the gentle Luke puts it. But Jesus knew very well why they wanted to see Him, and that it would therefore be unwise for Him to see them. It would only cause a disturbance all round.<\/p>\n ‘And it was told him, “Your mother and your brethren are standing outside, desiring to see you.’<\/p>\n The emphasis is put on the fact that they were ‘standing outside’. Someone then came and informed Jesus that His family were ‘outside’ wanting to see Him. ‘He came to His own, and His own received Him not’ (Joh 1:11<\/span>). Jesus knew very well why they wanted to see Him, and that it would therefore be unwise for Him to see them. He was here for those who were on the inside. As Messiah He would respond to those who followed the Messiah.<\/p>\n 20 And it was told him by certain<\/em> which said, Thy mother and thy brethren stand without, desiring to see thee. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 20. See Mat 12:46<\/span> ; Mar 3:31<\/span> . <\/p>\n 20.<\/strong> ] If we read , it may be observed that we have the same elliptic gen. absol. in Hom. Il. . 665 ff., , , , : Herod. i. 3, : see also , Thuc. iii. 34; , Pind. Nem. i. 46, and other examples in Bernhardy, Syntax, p. 481. In ref. Josh. we have similarly placed.<\/p>\n stand = are standing. <\/p>\n desiring = wishing. Greek. thelo. App-102. <\/p>\n see. Greek eidon. App-133. <\/p>\n 20.] If we read , it may be observed that we have the same elliptic gen. absol. in Hom. Il. . 665 ff., , , , :-Herod. i. 3, : see also , Thuc. iii. 34; , Pind. Nem. i. 46, and other examples in Bernhardy, Syntax, p. 481. In ref. Josh. we have similarly placed.<\/p>\n Luk 8:20. ) The genitive absolute, i.e. when they were saying, . So the LXX. 1Ch 17:24, etc.<\/p>\n thy brethren: Mat 13:55, Mat 13:56, Mar 6:3, Joh 7:3-6, Act 1:14, 1Co 9:5, Gal 1:19<\/p>\n 0<\/p>\n The brethren means the same as the word ordinarily denotes. Had Luke meant his spiritual brethren (as the Romanists teach), there would have been no reason for mentioning his mother, for that is a fleshly relationship.<\/p>\n And it was told him [by certain] which said, Thy mother and thy brethren stand without, desiring to see thee. See Poole on “Luk 8:19” Fuente: English Annotations on the Holy Bible by Matthew Poole And it was told him by certain, which said,…. The phrase, “which said”, is omitted in the Vulgate Latin version, … Continue reading “Exegetical and Hermeneutical Commentary of Luke 8:20”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25249","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25249","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=25249"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25249\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=25249"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=25249"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=25249"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Henry Alford’s Greek Testament<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Greek Testament<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"