6<\/strong>. the son of peace<\/em> ] Rather, a son of peace<\/strong>, i.e .<\/strong> a man of peaceful heart.<\/em> Comp. for the phrase Luk 16:8<\/span>, Luk 20:36<\/span>; Joh 17:12<\/span>; Eph 5:6<\/span>; Eph 5:8<\/span>.<\/p>\n it shall turn to you again<\/em> ] Mat 10:13<\/span>. “My prayer returned into mine own bosom,” Psa 35:13<\/span>.<\/p>\n The son of peace – <\/B>That is, if the house or family be worthy, or be disposed to receive you in peace and kindness. See Mat 10:13<\/span>. The son of peace means one disposed to peace, or peaceful and kind in his disposition. Compare Mat 1:1<\/span>.<\/P> <\/p>\n Verse 6<\/span>. The son of peace<\/B><\/I>] In the Jewish style, a man who has any good<\/I> or bad<\/I> quality is called the son<\/I> of it. Thus, wise men are called the children of wisdom<\/I>, Mt 11:19<\/span>; Lu 7:35<\/span>. So, likewise, what a man is doomed<\/I> to, he is called the son<\/I> of, as in Eph 2:3<\/span>, wicked men are styled the children of wrath<\/I>: so Judas is called the son of perdition<\/I>, Joh 17:12<\/span>; and a man who deserves to die<\/I> is called, 2Sa 12:5<\/span>, a son of death<\/I>. Son of peace<\/I> in the text not only means a peaceable, quiet<\/I> man, but one also of good report<\/I> for his uprightness<\/I> and benevolence<\/I>. It would have been a dishonour to this mission, had the missionaries taken up their lodgings with those who had not a good report among them who were without.<\/P> <\/p>\n And if the son of peace be there<\/strong>,…. If there be any elect person or persons in the house, whom God has chosen to partake of peace by the blood of Christ, and the benefits arising from it; and of a conscience peace in their souls, upon the best foundation; and of eternal peace in the world to come, though yet in a state of nature; and which may be known by this sign;<\/p>\n your peace shall rest upon it<\/strong>: the salutation, or wish of peace, shall be well taken, and gratefully received; and upon this you will be kindly invited into the house, and used well by, those of the family;<\/p>\n if not, it shall turn to you again<\/strong>: if there are no sons of peace, no elect persons there, your salutation, or wish of peace and prosperity to the family, will be despised and rejected, and will return to you without any good effect upon them.<\/p>\n A son of peace <\/B> ( <\/SPAN><\/span>). A Hebraism, though some examples occur in the vernacular Koine<\/I> papyri. It means one inclined to peace, describing the head of the household.<\/P> Shall rest <\/B> (<\/SPAN><\/span>). Second future passive of <\/SPAN><\/span>, a late double compound (, <\/SPAN><\/span>) of the common verb <\/SPAN><\/span>.<\/P> It shall turn to you again <\/B> (‘ <\/SPAN><\/span>). Common verb <\/SPAN><\/span>, to bend back, return. The peace in that case will bend back with blessing upon the one who spoke it. <\/P> <\/p>\n If a son of peace be there. So Rev. A Hebraism, referring to the character of the head of the house, and the tone of the household. Compare Job 21:9<\/span>.<\/P> <\/p>\n <\/strong><\/p>\n 1) “And if the son of peace be there,” <\/strong>(kai ean ekei he huios eirenes) ‘ ‘And if there is an heir of peace residing there,” One who has peace with God, which the wicked do not have, or one who will accept your message of peace, Isa 57:21<\/span>; Rom 5:1<\/span>.<\/p>\n 2) “Your peace shall rest upon it:” <\/strong>(epanapaesetai ep( auton he eirenen humon) “Your peace shall rest upon him and his house,” you may find rest of body and soul in the hospitality of such an home, Heb 13:2<\/span>.<\/p>\n 3) “If not, it shall turn to you again.” <\/strong>(ei de me ge eph’ humas anakampsei) “Otherwise it shall return upon you,” or to you. You are not to tarry or long linger in the home or residence of the unbelieving, Psa 35:12<\/span>. The idea is that even if your message, once delivered, is rejected, you are to move on with peace, knowing, like the prophet of old, that you have delivered your soul, Eze 3:17-21<\/span>; Eze 33:7-11<\/span>. And a blessing will come to the ones who delivered it, 1Co 15:58<\/span>; Gal 6:9<\/span>.<\/p>\n Luk 10:6<\/span><\/em><\/strong>. <\/strong>If the Son of peace be there,<\/em><\/strong><\/strong> That is, “If the master of the house be a virtuous well-disposed person, and receive you kindly, your peace shall rest upon it: <\/em>your blessing, which ye gave at your entrance, shall, by my power, be made effectual to that purpose.” See Mat 10:12<\/span>. <\/p>\n 6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 6. See Mat 10:11-15<\/span> . <\/p>\n 6.<\/strong> ] <\/strong> ., a<\/strong> (or more probably, the,<\/strong> as words like , , , &c., are often definite though anarthrous) son of peace:<\/strong> i.e. persons receptive of your message of peace; see reff.<\/p>\n Luk 10:6<\/span> . ( [98] [99] ), a form of the 2nd fut. ind. passive, probably belonging to the spoken Greek of the period. Again in Rev 14:13<\/span> . : in any case the good wish will not be lost. If there be no “son of peace” in the house to receive it, it will come back with a blessing to the man who uttered it.<\/p>\n [98] Codex Sinaiticus (sc. iv.), now at St. Petersburg, published in facsimile type by its discoverer, Tischendorf, in 1862.<\/p>\n [99] Codex Vaticanus (sc. iv.), published in photographic facsimile in 1889 under the care of the Abbate Cozza-Luzi.<\/p>\n if = if indeed. A condition of uncertainty. App-118. <\/p>\n if not. Greek. ei (App-118.) mega (App-105). <\/p>\n to. Greek. epi. App-104. Not the same word as in Luk 7:15, Luk 7:30, Luk 7:34. <\/p>\n 6.] ., a (or more probably, the,-as words like , , , &c., are often definite though anarthrous) son of peace: i.e. persons receptive of your message of peace;-see reff.<\/p>\n Luk 10:6. ) If there be there one who is a son of peace, one worthy of peace.-, shall rest) in such a way as that you shall sensibly perceive it. As to the term, comp. 1Pe 4:14. Peace, when once it has gone out, does not cease to seek until it has found a place wherein it may stay.- ) This may be referred to primarily, to by implication.[92]<\/p>\n [92] Participativ, in the way of participation. Vulg. has in some MSS. super illum; in others, super illam.-ED. and TRANSL.<\/p>\n the Son: 1Sa 25:17, Isa 9:6, Eph 2:2, Eph 2:3, Eph 5:6, 2Th 3:16, 1Pe 1:14,*Gr: Jam 3:18 <\/p>\n it shall: Psa 35:13, 2Co 2:15, 2Co 2:16 <\/p>\n Reciprocal: Deu 2:26 – with words Deu 20:10 – then proclaim Jdg 19:20 – Peace be 1Sa 17:22 – saluted his brethren 1Ki 2:13 – Comest 2Ki 9:17 – Is it peace Isa 57:19 – Peace Mat 10:12 – salute it Mat 10:13 – General Luk 19:42 – the things Rom 5:1 – we have<\/p>\n 6<\/p>\n Son (of peace) is from HUION which Thayer defines, “One who is worthy of a thing.” The Lord was with these disciples in spirit, and if the people in a house were not worthy of the favors that were offered them, the Lord would see that none would come to them and the wishes of the disciples would return to them.<\/p>\n Luk 10:6. A son of peace, i.e., one worthy, one whose heart was ready to receive the message of peace they brought.<\/p>\n Upon him, or, it, as in E. V. The original may refer either to the man or the house, the former is the more natural sense.<\/p>\n 10:6 And if {b} the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.<\/p>\n (b) So say the Hebrews: that is, he that favours the doctrine of peace and embraces it.<\/p>\n And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 6. the son of peace ] Rather, a son of peace, i.e . a man of peaceful heart. Comp. for the phrase Luk 16:8, Luk 20:36; Joh 17:12; Eph 5:6; Eph 5:8. it … Continue reading “Exegetical and Hermeneutical Commentary of Luke 10:6”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25352","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25352","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=25352"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25352\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=25352"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=25352"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=25352"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Vincent’s Word Studies in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Henry Alford’s Greek Testament<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Greek Testament<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"