14<\/strong>. more tolerable…at the judgment<\/em> ] A very important verse as proving the ‘intermediate state’ (Hades) of human souls. The guilty inhabitants of these cities had received their temporal punishment (Gen 19:24-25<\/span>); but the final judgment was yet to come.<\/p>\n But it shall be more tolerable for Tyre and Sidon at the judgment<\/strong>,…. Or “in the day of judgment”, as read the Syriac, Persic, Ethiopic, and Gothic versions; and as it is in Mt 11:22<\/span><\/p>\n than for you<\/strong>; the inhabitants of Chorazin and Bethsaida, who will be more severely punished than these Gentile cities; for by how much greater were their light, privileges, and advantages against which they sinned, by so much will be their severer punishment.<\/p>\n But [] <\/SPAN><\/span>. Rev., howbeit. See on Mt 11:22<\/span>.<\/P> <\/p>\n <\/strong><\/p>\n 1) “But it shall be more tolerable for Tyre and Sidon,” <\/strong>(plen Turo kai Sidon! anektoteron estai) “Nevertheless it will be more endurable (bearable) for Tyre and Sidon,”; And even Sodom and Gomorrah.<\/p>\n 2) “At the judgment, than for you.” <\/strong>(em te krisei e humin) “in the judgment (hour) than for you all,” Mat 11:24<\/span>.<\/p>\n But = Howbeit. See note on Luk 10:20. <\/p>\n at = in. Greek. en. App-104. Not the same word as in verses: Luk 10:32, Luk 10:39. <\/p>\n Luk 12:47, Luk 12:48, Amo 3:2, Joh 3:19, Joh 15:22-25, Rom 2:1, Rom 2:27 <\/p>\n Reciprocal: Mat 11:22 – It shall Mat 13:35 – I will utter<\/p>\n 4<\/p>\n At the judgment is explained at verse 12.<\/p>\n But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 14. more tolerable…at the judgment ] A very important verse as proving the ‘intermediate state’ (Hades) of human souls. The guilty inhabitants of these cities had received their temporal punishment (Gen 19:24-25); but the final judgment was yet to … Continue reading “Exegetical and Hermeneutical Commentary of Luke 10:14”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25360","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25360","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=25360"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25360\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=25360"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=25360"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=25360"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Vincent’s Word Studies in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"