Verse 50<\/span>. That the blood<\/B><\/I>] That the particle may be translated so that<\/I>, pointing out the event<\/I> only, not the design<\/I> or intention<\/I>, Bishop Pearce has well shown in his note on this place, where he refers to a like use of the word in Lu 9:45<\/span>; Lu 14:10<\/span>; Joh 10:17<\/span>; Ro 5:20<\/span>; Ro 11:11<\/span>; 1Co 1:15<\/span>; 1Co 1:31<\/span>, &c.<\/P> <\/p>\n 50. all . . . required of thisgeneration<\/B>As it was only in the last generation of them that”the iniquity of the Amorites was full” (Ge15:16<\/span>), and then the abominations of ages were at once completelyand awfully avenged, so the iniquity of Israel was allowed toaccumulate from age to age till in that generation it came to thefull, and the whole collected vengeance of Heaven broke at once overits devoted head. In the first French Revolution the same awfulprinciple was exemplified, and Christendom has not done with ityet.<\/I> <\/P> prophets<\/B>in the NewTestament sense (Mt 23:34<\/span>; see1Co 12:28<\/span>).<\/P><\/p>\n That the blood of all the prophets<\/strong>,…. The same with “all the righteous blood”, or the blood of all the righteous men, in<\/p>\n Mt 23:35<\/span>,<\/p>\n which was shed from the foundation of the world<\/strong>: for there were prophets from the beginning, which prophesied of Christ, Lu 1:70<\/span> and whose blood was shed very early; for Abel, the son of the first man, and who was the first whose blood was shed, was not only a righteous man, but a prophet; for by the sacrifice which he offered up, he gave a prophetical hint of the sacrifice of Christ, in that he spoke beforehand of it, as being dead he yet speaks: and now the Lord was about to send apostolical prophets, whom the Jews would slay, and he would suffer them to slay, that so the blood of all the former ones,<\/p>\n may be required of this generation<\/strong>; and they be punished for it: just as in Babylon will be found, when God makes inquisition for blood, as he sooner or later always does, the blood of the prophets and saints, and of all that are slain upon earth, ever since Rome papal has been in power, Re 18:24<\/span>.<\/p>\n That … may be required <\/B> ( … <\/SPAN><\/span>). Divinely ordered sequence, first aorist passive subjunctive of <\/SPAN><\/span>, a late and rare verb outside of LXX and N.T., requiring as a debt the blood of the prophets.<\/P> Which was shed <\/B> ( <\/SPAN><\/span>). Perfect passive participle of <\/SPAN><\/span> and <\/SPAN><\/span> (an Aeolic form appearing in the margin of Westcott and Hort here, <\/SPAN><\/span>, present passive participle). If the present passive is accepted, it means the blood which is perpetually shed from time to time.<\/P> From the foundation of the world <\/B> ( <\/SPAN><\/span>). See also Matt 25:34<\/span>; John 17:24<\/span>; Eph 1:4<\/span>, etc. It is a bold metaphor for the purpose of God. <\/P> <\/p>\n <\/strong><\/p>\n 1) “That the blood of all the prophets,” <\/strong>(hina to haima panton ton propheton) “In order that the blood of all the prophets,” Mat 23:35<\/span> a; 2Ch 36:14-21<\/span>.<\/p>\n 2) “Which was shed from the foundation of the world,” <\/strong>(to ekkechumenon apo kataboles kosmou) “Which has been shed from the foundation of the world,” from the murder of Abel by Cain, Gen 4:8-10<\/span>; Heb 12:24<\/span>.<\/p>\n 3) “May be required of this generation;” <\/strong>(ekzetethe apo tes geneas tautes) “May be required of and from this generation,” the Jewish generation or race, alluding to their judgment, both as individuals and as a nation, in the 42 months of The Tribulation The Great, Rev 17:6<\/span>; Rev 18:24<\/span>; Dan 9:27<\/span>; Dan 12:1<\/span>; Exo 20:5<\/span>; Jer 51:56<\/span>.<\/p>\n (50) The blood of all the prophets.<\/strong>Here again we note a variation from all the righteous blood of Mat. 23:35<\/span>.<\/p>\n Luk 11:50-51<\/span><\/em><\/strong>. <\/strong>That the blood of all the prophets, <\/em><\/strong>&c.<\/strong> “Hereby you will far exceed your fathers in extensive and outrageous instances of wickedness, which God will suffer you to commit, in defiance of greater mercies, and more evident means of conviction, than they ever enjoyed; that you may bring upon the present generation of the Jews, all the terrible wrath threatened and due for national guilt, inshedding the blood of the servants of God in former ages, from the beginning of the world, (Luk 11:51<\/span>.) even from the blood of righteous Abel, which was shed by Cain on account of religion, and which cried aloud to heaven for vengeance, before the giving of the law, unto the blood of that well known Zacharias, under the law, whom your predecessors stoned to death in the court between the altar of burnt-offering and the temple, for reproving their idolatry, and who, when he died, said, The Lord look upon it, and require it: <\/em>2Ch 24:20-22<\/span>. I assuredly tell you, that God, in his righteous judgment, will revenge all this blood upon the men of this generation, for their still more flagrant iniquity of the same kind, in the utter destruction of their city, temple, and nation.” <\/p>\n 50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 50. See Mat 23:35<\/span> . <\/p>\n Luk 11:50<\/span> . , “a Hellenistic verb used in the sense of the Latin exquiro<\/em> ,” Farrar (C. G. T.).<\/p>\n all the prophets. Compare Luk 6:23. <\/p>\n shed = poured out. Same word as in Luk 22:20. <\/p>\n foundation, &c. See note on Pro 8:22. Mat 13:35. <\/p>\n world. Greek kosmos. See App-129. <\/p>\n required. Greek ekzeteo. Occurs also Act 15:17. Rom 3:11. Heb 11:6; Heb 12:17. 1Pe 1:10. <\/p>\n of. Greek. apo. App-104, <\/p>\n this generation. See note on Mat 11:16. <\/p>\n Luk 11:50. ) Hebrew 2Ch 24:22.-, of all) There were prophets at all times: among these was also Abel.- ) Construe with : with this comp. Luk 11:51.-[51. , of Zechariah) the prophet. See 2Ch 24:20.-V. g.]<\/p>\n the blood: Gen 9:5, Gen 9:6, Num 35:33, 2Ki 24:4, Psa 9:12, Isa 26:21, Rev 18:20-24 <\/p>\n may: Exo 20:5, Jer 7:29, Jer 51:56 <\/p>\n Reciprocal: Gen 42:22 – his blood Gen 43:9 – of my hand Psa 10:13 – Thou Psa 109:12 – favour Jer 19:4 – filled Eze 3:18 – but Eze 9:9 – and the land Eze 22:2 – bloody city Mat 24:34 – This Luk 11:29 – This is Luk 21:32 – General Act 5:33 – they Act 8:1 – there 1Th 2:16 – for<\/p>\n Luk 11:50-51. See on Mat 23:35-36.<\/p>\n 11:50 That the blood of all the prophets, which was {m} shed from the foundation of the world, may be required of this generation;<\/p>\n (m) That you may be called to give an account for it, yea, and be punished for the shedding of that blood of the prophets.<\/p>\n That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; Verse 50. That the blood] That the particle may be translated so that, pointing out the event only, not the design or intention, Bishop Pearce has well shown in his note on this … Continue reading “Exegetical and Hermeneutical Commentary of Luke 11:50”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25437","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25437","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=25437"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25437\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=25437"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=25437"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=25437"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"