Glorified God – <\/B>Praised God. Gave thanks to him for healing her. They who are restored to health from sickness owe it to God; and they should devote their lives to his service, as expressive of their sense of gratitude to him who has spared them.<\/P> <\/p>\nFuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
And he laid his hands on her<\/strong>,…. As he spoke the above words, which he sometimes did when he healed diseases.<\/p>\n And immediately she was made straight<\/strong>; she lift up herself, stood upright, and her body, and all the parts of it were as straight as ever they had been, or as any were in the synagogue.<\/p>\n And glorified God<\/strong>; that is, “the woman” glorified God, as the Persic version expresses it; she was filled with thankfulness for the mercy, and gave God the glory of it. This woman was an emblem of a poor sinner held in the bonds of iniquity by Satan, and led captive by him at his will, who can by no means raise himself; nor is he able to lift up his head to heaven, or look upwards to Christ for deliverance; and yet attends upon the outward ministry, when Christ, in his own time, meets with him under it, and manifests his power and grace, breaks his bonds asunder, delivers him out of Satan’s hands, and from the bondage of his own corruptions, sets him straight, and causes him to lift up his head, and look to him for life and salvation; and so puts a new song into his mouth, even praise to God, to whose free grace and favour he readily ascribes his deliverance.<\/p>\n He laid his hands upon her <\/B> ( <\/SPAN><\/span>). First aorist active indicative of <\/SPAN><\/span>. As the Great Physician with gentle kindness.<\/P> She was made straight <\/B> (<\/SPAN><\/span>). First aorist (effective) passive indicative of <\/SPAN><\/span>, old verb, but only three times in the N.T. (Luke 13:13<\/span>; Heb 12:12<\/span>; Acts 15:16<\/span>), to make straight again. Here it has the literal sense of making straight the old woman’s crooked back.<\/P> She glorified God <\/B> ( <\/SPAN><\/span>). Imperfect active. Began it (inchoative) and kept it up. <\/P> <\/p>\n She was made straight [] <\/SPAN><\/span>. The verb occurs, Act 14:16<\/span>, of setting up the tabernacle of David, and Heb 12:12<\/span> of lifting up the hands which hang down.<\/P> <\/p>\n <\/strong><\/p>\n 1) “And he laid his hands on her:” <\/strong>(kai epetheken aute tas cheiras) “And he put (laid) his hands on her,” as an expression of His love and care for her, and to strengthen her faith, as Annanias did Saul of Tarsus. It was the positive part of His healing, after releasing her from the demon.<\/p>\n 2) “And immediately she was made straight,” <\/strong>(kai parachrema anorthothe) “And she was straightened in her body at once,” immediately, or suddenly made well, healed or cured, as the woman was who had a blood disease for twelve years, Luk 8:43-48<\/span>.<\/p>\n 3) “And glorified God.” <\/strong>(kai edoksazen ton theon) “And she glorified God,” or gave forth a burst of glory and praise to God, before the synagogue crowd that day, to the glory of God, Psa 107:2<\/span>; 1Co 10:31<\/span>.<\/p>\n 13. And glorified God. As to the people glorifying God, it is mentioned in order to inform us, that this was distinctly perceived to be a heavenly blessing. It was not some doubtful work which allowed room for argument on either side, but one which afforded ample and undoubted grounds for praising God. This discovers more strongly the malignity of the ruler of the synagogue <\/p>\n (13) And he laid his hands on her.<\/strong>The bodily act was, as in the analogous cases of the blind and dumb (see Note on Mat. 9:29<\/span>), a help to the faith which was necessary, on the womans part, that she might receive the full benefit of the divine act of power. When this was done, she poured forth her joy (as the tense of the verb implies) in a continuous strain of praise.<\/p>\n 13<\/strong>. <\/strong> Straight and glorified God<\/em> So that she was doubly straight, namely, in body and in soul.<\/p>\n ‘And he laid his hands on her, and immediately she was made straight, and glorified God.’<\/p>\n But while released from the evil spirit she had been so long in that condition that she could not straighten herself, and so Jesus went over to her and laid His hands on her and immediately she was made straight. And the not unsurprising result was that she glorified God. By this it was openly revealed that Jesus could make crooked people straight.<\/p>\n It should be noted that nowhere else does Jesus cast out evil spirits by any other means than His word. Thus here also we should see that He casts out the evil spirit by His word before He touches her. The evil spirit is to be seen as unclean in an unusually in depth sense. The earthly Jesus wants no contact with unclean spirits, for they cannot be made clean. The laying on of hands is then used in order to heal the physical impediment so as to give assurance to the woman.<\/p>\n Luk 13:13<\/span><\/em><\/strong>. <\/strong>And immediately she was made straight,<\/em><\/strong><\/strong> The great favour conferred on her so suddenly, filled the woman with admiration and gratitude; insomuch that she immediately offered up thanksgiving to God. As our blessed Lord undertook this benevolent miracle without any solicitation, it affords us a fine idea of his mercy and loving-kindness. The length of time which her weakness had continued, is a strong proof that there could have beenno collusion; and the instantaneous manner in which soinveterateandincurable a disorder was remedied, indicates the divine nature of him who performed it. <\/p>\n 13 And he laid his<\/em> hands on her: and immediately she was made straight, and glorified God. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 13. And he laid his hands upon her<\/strong> ] Both to show his charity, and to signify that his quickening flesh is that ordinary instrument whereby he maketh us partakers of his saving grace. <\/p>\n made straight = set upright again. Greek. anorthoo. Occurs only here, Act 16:16. Heb 12:12. Compare am = again, in analuo Luk 12:36 (“return “). <\/p>\n Luk 13:13. , she was raised up straight) The upright posture is one that is in consonance with the nobility of man.-, glorified) The soul and body, after having received help [and relief from above], become, as it were, an instrument just freshly acquired for sounding the Divine praises.<\/p>\n he laid: Luk 4:40, Mar 6:5, Mar 8:25, Mar 16:18, Act 9:17 <\/p>\n and immediately: Luk 17:14-17, Luk 18:43, Psa 103:1-5, Psa 107:20-22, Psa 116:16, Psa 116:17 <\/p>\n Reciprocal: Gen 48:14 – and laid Mat 12:13 – and it Mar 2:12 – glorified Mar 3:4 – Is it Mar 5:23 – lay thy hands Luk 5:25 – glorifying Luk 6:6 – he Luk 8:44 – immediately Act 3:7 – General Act 28:8 – laid Heb 12:3 – contradiction<\/p>\n 3<\/p>\n The woman was cured immediately as all miraculous cures were done. People who demand “plenty of time” for their so-called divine performances are frauds.<\/p>\n Luk 13:13. Was made straight. The laying on of hands completed the cure, by giving the needed strength, after the word had set free from Satanic influence.<\/p>\n And he laid [his] hands on her: and immediately she was made straight, and glorified God. Glorified God – Praised God. Gave thanks to him for healing her. They who are restored to health from sickness owe it to God; and they should devote their lives to his service, as expressive of their sense of … Continue reading “Exegetical and Hermeneutical Commentary of Luke 13:13”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25513","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=25513"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25513\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=25513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=25513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=25513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Vincent’s Word Studies in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"