24<\/strong>. offering<\/em> ] not as v.<\/em> 22, but, as v.<\/em> 5, contribution<\/strong> (see on Exo 25:2<\/span>). The verb ‘offer’ is cognate: lit. lift<\/em> or take up<\/em> (see ibid.<\/em>).<\/p>\n the service<\/em> ] the business of constructing the sanctuary; so Exo 36:1<\/span>; Exo 36:3<\/span>.<\/p>\n Every one that did offer an offering of silver and brass brought the Lord’s offering<\/strong>,…. Every one that had any quantity of either of these, whose heart was inclined freely to part therewith, brought it as a freewill offering to the Lord:<\/p>\n and every man with whom was shittim wood<\/strong>; or acacia, a sort of wood which grew pretty plentifully in those parts; and such who had cut it down for some use or another, and were disposed to part with it<\/p>\n for any work of the service<\/strong>; of which many things were to be made, whether they were trees they had felled, or planks and boards they had cut them into:<\/p>\n brought [it]<\/strong>; a sufficient quantity of it, for the various uses it was to be put unto.<\/p>\n (24) An offering of silver.<\/strong>Silver had been enumerated among the offerings which would be accepted (Exo. 25:3<\/span>; Exo. 35:5<\/span>), and it was therefore brought; but it is difficult to say what was done with it. All the silver actually employed in the sanctuary came from the half-shekels paid when the people were numbered. (See Exo. 38:25-28<\/span>.) Perhaps the silver free-will offerings were returned to the donors.<\/p>\n offer, &c. = “heave a heave offering”. See Exo 29:27. Figure of speech Polyptoton (App-6). <\/p>\n shittim <\/p>\n i.e. acacia. <\/p>\n whom: 2Co 8:12<\/p>\n Every one that did offer an offering of silver and brass brought the LORD’s offering: and every man, with whom was found shittim wood for any work of the service, brought [it]. 24. offering ] not as v. 22, but, as v. 5, contribution (see on Exo 25:2). The verb ‘offer’ is cognate: lit. lift … Continue reading “Exegetical and Hermeneutical Commentary of Exodus 35:24”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2564","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=2564"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/2564\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=2564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=2564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=2564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"