30<\/strong>. Even thus shall it be<\/em> ] St Paul, no less than St Luke, had caught the echo of these solemn warnings. 2Th 1:6-10<\/span>.<\/p>\n Even thus shall it be in the day when the son of man is revealed.<\/strong> In his power, when he comes to avenge himself on the Jews; and when he is revealed from heaven in flaming fire, at the last day. As in the days of Noah and Lot, men lived in great carnality and security, thoughtless and fearless of danger, so were the Jews before the destruction of their city and temple, buoying themselves up with deliverance to the last; and such will be the times of indolence and supineness, before the coming of the day of the Lord to judgment: and as the destruction of the old world, and men of Sodom, and the adjacent parts, was sudden and unexpected, so was the destruction of Jerusalem, and so will be the burning of the world; that day will come, as a thief in the night: and as in the above calamities, there was a remnant saved, who were taken care of; as Noah and his family in tim ark, and as Lot, and his wife and daughters were snatched out of Sodom, when the rest were destroyed; so when the Christians removed from Jerusalem, and went to Pella, being directed by a divine oracle, then came on the siege of Jerusalem r; and when all the elect will be gathered in, and brought to faith and repentance, then shall the earth, and the works in it be burnt up: and as these judgments were universal, so was that upon the people of the Jews: and such will be the general desolation in the last day.<\/p>\n r Euseb. Hist. Eccl. l. 3. c. 5.<\/p>\n Is revealed <\/B> (<\/SPAN><\/span>). Prophetic and futuristic present passive indicative. <\/P> <\/p>\n <\/strong><\/p>\n 1) “Even thus shall it be,” <\/strong>(kata tas auta estai) “in the same way it will be,” come to be or exist, in an almost identical state or condition on earth.<\/p>\n 2) “In the day when the Son of man is revealed.” <\/strong>(he hemera ho huios tou anthropou apokaluptetai) “On the day when the Son of man is revealed,” or unveiled, at His coming, first <\/strong>“in the air,” 1Th 4:13-18<\/span>, second, <\/strong>“to the earth,” 2Th 1:6-10<\/span>.<\/p>\n “In the same way will it be in the day that the Son of man is revealed.”<\/p>\n But here in the second example there is possibly a greater emphasis on the final Judgment depending on how we read the ‘day that the Son of Man is revealed’. This may be in contrast with ‘the days of the Son of Man’, with more emphasis thus being placed on the final judgment<\/p>\n 30 Even thus shall it be in the day when the Son of man is revealed. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 30. Even thus shall it be<\/strong> ] Security ushereth in destruction. The Judge standeth before the door, as is easy to foresee: watch, therefore,Jas 5:9<\/span>Jas 5:9<\/span> . <\/p>\n Luk 17:30<\/span> . , etc., the apodosis of the long sentence beginning Luk 17:28<\/span> .<\/p>\n Even thus = according to (Greek. kata. App-104.) these things; or, according to the Texts, the same things. <\/p>\n revealed. Greek. apokalupto. <\/p>\n Luk 17:30. ) The Present, is revealed, suddenly and visibly.<\/p>\n Son of man <\/p>\n (See Scofield “Mat 8:20”). <\/p>\n Luk 17:24, Luk 21:22, Luk 21:27, Luk 21:34-36, Mat 24:3, Mat 24:27-31, Mat 26:64, Mar 13:26, 2Th 1:7, 1Pe 1:13, Rev 1:7 <\/p>\n Reciprocal: Job 22:20 – the fire Isa 1:9 – we should 1Co 1:7 – coming 1Pe 4:13 – when<\/p>\n THREE CRITICAL DAYS<\/p>\n And as it was in the days of Noe when the Son of Man is revealed.<\/p>\n Luk 17:26; Luk 17:28; Luk 17:30<\/p>\n The subject is the Kingdom of God. A number of Pharisees had forced themselves upon our Lord with the question, when the Kingdom of God should come? And our Lord answered them. The Kingdom of God, He said, cometh not with observation or outward show. It is a spiritual kingdom in the hearts and consciences of men. To the inquiring Pharisees He said no more. But to His disciples He gives the further teaching contained in the passage in which our text occurs.<\/p>\n There can be no doubt that our Lord chose out from Old Testament history these two days, as being above all others typical of the day when the Son of Man should be revealed.<\/p>\n I. Days of Noah.These, as we gather from the early chapters of Genesis, were<\/p>\n (1) Days of astounding and widespread wickedness.<\/p>\n (2) Days of unbelief and careless ease.<\/p>\n (3) Days in which the mercy of God was especially manifested.<\/p>\n (4) Days of a long probation.<\/p>\n II. Days of Lot.When we consider the days of Lot we find much the same characteristics as those which marked the days of Noah. A difference between the days of Noah and Lot is remarkable when we contrast the characters of these two men. Noah was a sincere man, walking with God, wholly consecrated to His service, separated from the evil world. With Lot it was different. He was a just man, vexed at the sinfulness around him, but this is almost all that can be said. There is nothing very lovely in his character. He was weak and selfish, a moral coward.<\/p>\n III. The day of the Son of Man.And Christ says, As it was of Noah and Lot, even thus shall it be in the day when the Son of Man is revealed. Thusfollowing our line of thoughtwe may expect that that day will be marked by abounding and widespread wickedness. There will be less sanctity surrounding the marriage state and family life; lawlessness will abound; unbelief will increase and men will scoff at the threatenings of judgments. And as it was in the days of Noah and Lot, so in that coming day it will be seen that the love and mercy of God have been fully manifested, yea, more fully than in the former days. Deliverance has been brought within the reach of man, not by a material ark or an angel, but by the eternal Son of God, incarnate for man.<\/p>\n Rev. Dr. Noyes.<\/p>\n Illustration<\/p>\n The ark itself was a token of Gods mercy, telling of a place of deliverance. Every plank added to the ark was a call to men to repentance and faith in God. Its extraordinary size, the length of time in which it was buildingthese were Gods warnings given in mercy to a guilty world that a day of judgment must come. Some during the one hundred and twenty years may have believed and died in faith; but it would seem at the time of the Flood there were none found faithful but Noah and those who entered with him into the ark. And so if the world was to be saved the corrupt must be destroyed. The cause of righteousness had at length but one efficient representative in the person of Noah, and he, much like a lodge in a garden of cucumberslike a besieged citythe object of profane mockery and scorn, taunted, reviled, plied with every weapon fitted to overcome his constancy, and if not in himself, at least in his family, in danger of suffering shipwreck amid the swelling wave of wickedness around him. It was to save him, and with him the cause of God, from this source of imminent danger and perdition that the Flood was sent; and it could only do so by effectually separating between him and the seed of evildoers, engulphing them in ruin, and sustaining him in his temporary home.<\/p>\n 0<\/p>\n Son of man is revealed means when Jesus will be represented by the fulfillment of his predictions against the wicked city of Jerusalem.<\/p>\n Verse 30 <\/p>\n Even thus shall it be; that is, the coming of the Son of man, by which is meant the establishment of the Redeemer’s spiritual kingdom upon the earth, shall be attended with a period of great and sudden calamity to the Jews. The result corresponded with this and similar predictions. The great historical event which, perhaps, more than any other, attended and marked the early establishment of Christianity, was the destruction of Jerusalem, and the ruin of the Jewish state,–accompanied by circumstances of confusion and terror graphically exhibited by the images presented in the Luke 17:31-37.<\/p>\n The word "apocalypse" comes from the Greek word apokalypto<\/span>, meaning "to appear," that occurs here. Jesus’ sudden appearing at the Second Coming will constitute the greatest apocalypse in history. When it begins everyone must flee for cover (cf. Mat 24:17-18; Mar 13:15-16; Luk 21:21).<\/p>\n Even thus shall it be in the day when the Son of man is revealed. 30. Even thus shall it be ] St Paul, no less than St Luke, had caught the echo of these solemn warnings. 2Th 1:6-10. Fuente: The Cambridge Bible for Schools and Colleges Even thus shall it be in the day … Continue reading “Exegetical and Hermeneutical Commentary of Luke 17:30”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25663","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=25663"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25663\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=25663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=25663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=25663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Church Pulpit Commentary<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Abbott’s Illustrated New Testament<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"