11<\/strong> .<\/em> And again he sent another<\/em> ] Jer 44:4<\/span>. Literally, “ And he added to send another<\/em> ” a Hebraism, Luk 19:11<\/span>; Act 12:3<\/span>; Gen 4:2<\/span><\/p>\n entreated him shamefully<\/em> ] There is a gradation in their impious audacity. In St Matthew (Mat 21:35<\/span>) it is (1) beat, (2) killed, (3) stoned. In St Mark (Luk 12:3-5<\/span>) it is (1) beat, and sent away empty; (2) wounded in the head, and insulted; (3) killed. And when more servants are sent they beat some and kill some.<\/p>\n 9-13. vineyard<\/B>(See on Lu13:6<\/span>). In Mt 21:33<\/span>additional points are given, taken literally from Isa5:2<\/span>, to fix down the application and sustain it by Old Testamentauthority. <\/P> husbandmen<\/B>the ordinaryspiritual guides of the people, under whose care and culture thefruits of righteousness might be yielded. <\/P> went,<\/B> &c.leavingit to the laws of the spiritual husbandry during the whole length ofthe Jewish economy. (See on Mr 4:26<\/span>.)<\/P><\/p>\n And again he sent another servant<\/strong>,…. Or set of prophets in after times, and yet before the Babylonish captivity:<\/p>\n and they beat him also<\/strong>; as they had done the other; they continued in their malpractices, yea increased in them:<\/p>\n and entreated him shamefully<\/strong>; putting him to open shame, using him in a very ignominious and shameful manner, which it was a shame to relate, and which was shameful for them to do:<\/p>\n and sent him away empty<\/strong>; as they had done the other.<\/p>\n He sent yet another <\/B> ( <\/SPAN><\/span>). Literally,<\/P> he added to send another <\/B>. A clear Hebraism repeated in verse 12<\/span> and also in 19:11<\/span>. <\/P> <\/p>\n He sent yet [ ] <\/SPAN><\/span>. Lit., he added to send. A Hebrew form of expression.<\/P> <\/p>\n <\/strong><\/p>\n 1) “And again he sent another servant:” <\/strong>(kai prosetheto heteron pempsai doulon) “And he sent another servant different from and in addition,” to the previous one that was beaten, Mat 21:34<\/span>; Mar 12:4<\/span>.<\/p>\n 2) “And they beat him also,” <\/strong>(hoi de kakeinon deirantes) “Then when they had also beaten that one,” with stones, wounding him in the head, treating him with deliberate violence and contempt, Mar 12:4<\/span>.<\/p>\n 3) “And entreated him shamefully, and sent him away empty.” <\/strong>(kai atimasantes eksapesteilan deirantes) “And they insulted or humiliated and sent him out and away from the vineyard empty.” with no fruit for the vineyard owner, and shamefully handled, Mar 12:4<\/span>.<\/p>\n (11) And sent him away empty.<\/strong>The emphatic repetition of the words that had been used in the previous verse is peculiar to St. Luke.<\/p>\n 11.<\/strong> ] <\/strong> . <\/strong> <\/strong> .,<\/strong> a Hebraism: see reff. Gen., Hebrew and LXX.<\/p>\n again he sent = he sent yet. Greek. “added to send”. A Hebraism (Luk 19:11. Act 12:3. Compare Gen 4:2). <\/p>\n another = a different. Greek. heteros. App-124.:12 a. The 1611 edition of the Authorized Version reads “the”. <\/p>\n 11.] . ., a Hebraism: see reff. Gen., Hebrew and LXX.<\/p>\n Luk 20:11. ) A Hebraism often found in the LXX. Version.<\/p>\n entreated: Mat 23:30-37, Act 7:52, 1Th 2:2, Heb 11:36, Heb 11:37 <\/p>\n and sent: Hos 10:1 <\/p>\n Reciprocal: 1Ch 19:4 – sent them Jer 37:15 – the princes Mat 23:37 – thou<\/p>\n And again he sent another servant: and they beat him also, and entreated [him] shamefully, and sent [him] away empty. 11 . And again he sent another ] Jer 44:4. Literally, “ And he added to send another ” a Hebraism, Luk 19:11; Act 12:3; Gen 4:2 entreated him shamefully ] There is a gradation … Continue reading “Exegetical and Hermeneutical Commentary of Luke 20:11”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25772","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25772","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=25772"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25772\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=25772"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=25772"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=25772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Vincent’s Word Studies in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Henry Alford’s Greek Testament<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Greek Testament<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"