59.<\/strong> about the space of one hour after<\/em> ] To St Peter it must have been one of the most terrible hours of his life.<\/p>\n another<\/em> ] Here again the main charge was prominently made by one <\/em> a kinsman of Malchus, who had seen Peter in the garden, and was known to St John from his acquaintance with the High Priest’s household (Joh 18:26<\/span>, ); but others came up ( , Mat 26:73<\/span>; , Mar 14:70<\/span>), and joined in it, and this is implied by St Mark’s “kept saying to Peter” ( ).<\/p>\n for he is a Galilean<\/em> ] This they could at once tell by the misplaced gutturals of the provincial dialect which ‘bewrayed him’ (i.e. pointed him out).<\/p>\n <\/p>\n And about the space of one hour after<\/strong>,…. After the first assault, or rather after the second:<\/p>\n another confidently affirmed<\/strong>; who was one of them that stood by the fireside, and heard what had passed; and not only so, but was a kinsman to him, whose ear Peter had cut off, and who had seen him in the garden with Christ, and therefore with all assurance asserted it, as a matter of fact, as an unquestionable truth, and beyond all doubt:<\/p>\n saying of a truth, this fellow also was with him<\/strong>; a disciple and follower of Jesus, and was with him when he was apprehended; I saw him there, and it may be depended on as a truth; and then added this reason,<\/p>\n for he is a Galilean<\/strong>; you may be assured of this yourselves, his speech betrays him; you may know him by his language, and which confirms my assertion.<\/p>\n After the space of about one hour <\/B> ( <\/SPAN><\/span>). Genitive absolute with second aorist active participle feminine singular of <\/SPAN><\/span>. This classical verb in the N.T. is used only by Luke (Luke 22:59<\/span>; Luke 24:51<\/span>; Acts 27:28<\/span>). It means standing in two or apart, about an hour intervening.<\/P> Confidently affirmed <\/B> (<\/SPAN><\/span>). Imperfect middle, he kept affirming strongly. An old verb (, <\/SPAN><\/span>), to make oneself strong, to make emphatic declaration. In the N.T. only here and Ac 12:15<\/span>.<\/P> For he is a Galilean <\/B> ( <\/SPAN><\/span>). Mt 26:73<\/span> makes it plain that it was his speech that gave him away, which see. <\/P> <\/p>\n <\/strong><\/p>\n 1) “And about the space of one hour after,” <\/strong>(kai diastases hosei horas mias) “And when about an hour had-intervened,” or after about another hour, “they that stood by,” had “sized up Peter,” and one of them spoke out as follows, Mat 26:73<\/span>. He had now gone out to the porch.<\/p>\n 2) “Another confidently affirmed, saying,” <\/strong>(allos tis duschurizeto legon) “Another certain one asserted emphatically, saying, affirming,” a relative of Malchus whose ear had been cut off, Mat 26:73<\/span>; Mar 14:70<\/span>; Joh 18:26<\/span>.<\/p>\n 3) “Of a truth this follow also was with him:” <\/strong>(ep aletheias kai houtos met autou en) “Upon the basis of absolute truth this man (Peter) was with him,” with Jesus, Mar 14:70<\/span>.<\/p>\n 4) “For he Is a Galileean <\/strong>(kai gar Galilaios eatin) “For he is (exists as) a Galilean,” and “thy speech or dialect betrayeth thee,” don’t try to cover it up, you treacherous traitor, betrayer of your master, Mat 26:73<\/span>. His misplaced dialectal gutterals gave him away.<\/p>\n (59) About the space of one hour after.<\/strong>Literally, about one hour having intervened,<\/em> the verb so rendered being peculiar to St. Luke in the New Testament (Luk. 24:51<\/span>; Act. 27:28<\/span>).<\/p>\n Confidently affirmed.<\/strong>This word also is peculiar to St. Luke (Act. 12:15<\/span>).<\/p>\n ‘And after the space of about one hour another confidently affirmed, saying, “Of a truth this man also was with him, for he is a Galilaean.” ’<\/p>\n Another hour passed and then yet a third person pointed him out, and speaking confidently indicated that he was a Galilean (his accent had given him away – Mat 26:73<\/span>), and must therefore have been with Jesus. If not, why else was he here? Peter’s nerves were now strained to bursting point. Would these challenges never end?<\/p>\n 59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow<\/em> also was with him: for he is a Galilaean. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 59. Vide ibidem eum notis.<\/em> <\/p>\n Luk 22:59<\/span> . , at the distance of an hour; the verb here used of time, in Luk 24:51<\/span> and Act 27:28<\/span> of place. This interval of an hour is peculiar to Lk. Peter in the course of that time would begin to think that no further annoyance was to be looked for. , : these expressions imply that the previous denials had partly served their purpose for a time, and put the attendants off the idea that Peter was of the company of Jesus. After watching Peter, and listening to his speech, a third gains courage to reaffirm the position = I am sure he is after all one of them, for, etc.<\/p>\n another = a certain other (Greek. altos. App-124.) See App-160. <\/p>\n Of = Upon. Greek. epi. App-104. <\/p>\n Luk 22:59. , one hour) When once wounded, he does not recover himself in a whole hour.<\/p>\n confidently: Mat 26:73, Mat 26:74, Mar 14:69, Mar 14:70, Joh 18:26, Joh 18:27 <\/p>\n Reciprocal: 2Ki 19:17 – Of a truth<\/p>\n Luk 22:59-60. THIRD DENIAL. Luke is particular as to the interval: after about the space of one hour. The recognition became very general, as we might expect, but this Evangelist brings out the one who was prominent in the matter.<\/p>\n Verse 59 <\/p>\n He is a Galilean; they judged from some peculiarity of his language.<\/p>\n Luke’s singular reference to an hour passing reflects his interest in the passing of time. The third accusation-this one spoken with conviction-came from another man, a relative of the man whose ear Peter had cut off (Joh 18:26). Luke omitted the oaths that Peter added to this denial (Mat 26:74; Mar 14:71). He also wrote that Peter denied knowledge of what the accuser meant, apparently in addition to his denying that he knew Jesus (Mat 26:74; Mar 14:71). Immediately the cock crowed as Jesus had predicted (Luk 22:34).<\/p>\n And about the space of one hour after another confidently affirmed, saying, Of a truth this [fellow] also was with him: for he is a Galilaean. 59. about the space of one hour after ] To St Peter it must have been one of the most terrible hours of his life. another ] Here again … Continue reading “Exegetical and Hermeneutical Commentary of Luke 22:59”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25905","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=25905"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25905\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=25905"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=25905"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=25905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n
Fuente: Abbott’s Illustrated New Testament<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"