19.<\/strong> who<\/em> ] The word implies ‘a man of such a kind, that, &c.’<\/p>\n and for murder<\/em> ] “Ye denied the Holy One and the Just, and desired a murderer<\/em> to be granted unto you,” Act 3:14<\/span>. Nothing is known of Bar-Abbas, but it has been conjectured from his name that he or his father belonged to the order of the Sanhedrists, who therefore desired his release. If he had been a follower of Judas of Galilee, or engaged in the riot against Pilate about his use of the Corban<\/em>, he would enlist the sympathies of the people also.<\/p>\n <\/p>\n Who, for a certain sedition made in the city<\/strong>,…. Of Jerusalem: he had made an insurrection in it, in opposition to the government, in order to have thrown off the yoke, and to have asserted and maintained their liberties, as a free people; or rather to have seized and plundered the properties of other people, since he is represented elsewhere as a robber:<\/p>\n and for murder<\/strong>; which had either been committed by himself, or his accomplices, in the insurrection; and for these things, sedition, and murder, he<\/p>\n was cast into prison<\/strong>; where he lay till this feast, in order to be executed.<\/p>\n Insurrection <\/B> (<\/SPAN><\/span>). An old word for sedition, standing off, the very charge made against Jesus (and untrue). If Jesus had raised insurrection against Caesar, these accusers would have rallied to his standard.<\/P> And for murder <\/B> ( <\/SPAN><\/span>). They cared nought for this. In fact, the murderer was counted a hero like bandits and gangsters today with some sentimentalists.<\/P> Was cast <\/B> ( <\/SPAN><\/span>). Periphrastic aorist passive indicative of <\/SPAN><\/span>, a quite unusual form. <\/P> <\/p>\n Who [] <\/SPAN><\/span>. Classifying him. One of such a kind as that he had been imprisoned, etc.<\/P> <\/p>\n <\/strong><\/p>\n 1) “(Who for a certain sedition made in the city,” <\/strong>(hostis en dia stasin tina genomenen en te pole!) “Who was because of a certain insurrection that happened in the city,” of Jerusalem. Mat 17:16<\/span> describes Barabbas as a “notable prisoner.”<\/p>\n 2) “And for murder, was cast into prison.)” <\/strong>(kai phonon bletheis en te phulake) “And because of murder he was thrown into the prison,” and being detained with the charges against him, beyond which no details are known; Mar 15:7<\/span> discloses that he had helped in an insurrection-and committed murder in the insurrection; and Joh 18:40<\/span> adds “Now Barabbas was a robber; The I priests chose Barabbas, a robber, a murderer, a seditionist, and an insurrectionist, while rejecting Jesus Christ, Joh 1:11-12<\/span>.<\/p>\n (19) Who for a certain sedition.<\/strong>St. Lukes and St. Marks accounts agree more closely than the others. St. John alone speaks of Barabbas as a robber; St. Matthew merely calls him a notable prisoner.<\/p>\n 19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)<\/p>\n <\/p>\n <\/strong><\/p>\n Ver. 19. See Joh 18:40<\/span> . See Trapp on “<\/em> Joh 18:40 “<\/em> <\/p>\n Luk 23:19<\/span> . seems to be = here, following the growing usage of later Greek (Schanz, vide<\/em> Buttmann, Gram.<\/em> , p. 115). = , Pricaeus. : instead of , the analytic form is unusual with the aorist (here only in N.T.), hence probably the reading of T.R., .<\/p>\n for = on account of. Greek. dia. App-104. Luk 23:3. <\/p>\n sedition = insurrection. <\/p>\n made = which had taken place. <\/p>\n murder. Compare Act 3:14. <\/p>\n was = had been. into. Greek. eis. App-104. <\/p>\n Luk 23:2, Luk 23:5, Act 3:14 <\/p>\n Reciprocal: Mat 27:16 – a Mar 15:7 – General Joh 18:40 – General Act 24:5 – and a mover<\/p>\n 9<\/p>\n Sedition is from the same word as “insurrection” in Mar 15:7. The meaning is an uprising against a legal government, of which Barabbas had been guilty.<\/p>\n (Who for a certain sedition made in the city, and for murder, was cast into prison.) 19. who ] The word implies ‘a man of such a kind, that, &c.’ and for murder ] “Ye denied the Holy One and the Just, and desired a murderer to be granted unto you,” Act 3:14. Nothing is … Continue reading “Exegetical and Hermeneutical Commentary of Luke 23:19”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25936","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25936","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=25936"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/25936\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=25936"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=25936"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=25936"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Vincent’s Word Studies in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Combined Bible Commentary<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"