40.<\/strong> and his feet<\/em> ] which must therefore have been pierced<\/em>, and not merely tied<\/em> to the Cross.<\/p>\n <\/p>\n And when he had thus spoken<\/strong>,…. And put them into a method of satisfying themselves by their senses:<\/p>\n he showed them his hands and his feet<\/strong>; that is, he held them forth to be seen and handled by them, which no doubt they did; and which were the infallible proofs by which he showed himself alive to them after his passion; and by which they knew the truth of his incarnation, or that he assumed a true and real body, and of the resurrection of the same body; see Ac 1:3<\/span>.<\/p>\n Another Western non-interpolation according to Westcott and Hort. It is genuine in Joh 20:20<\/span>. <\/P> <\/p>\n <\/strong><\/p>\n 1) “And when he had thus spoken,” <\/strong>(kai touto eipon) “And when He had said this,” challenged them with these words, Luk 24:39<\/span>, to look, to handle, to touch Him, Joh 5:24<\/span>; Act 4:20<\/span>; Joh 1:14<\/span>; 1Jn 1:1<\/span>; 1Jn 1:3<\/span>.<\/p>\n 2) “He shewed them his hands and his feet.” <\/strong>(epedeiksen autois tas cheiras kai tou podas) “He showed to them His hands and feet,” the scars of the nails on them, Joh 20:27<\/span>; 2Pe 1:16-17<\/span>; Zec 13:6<\/span>; Psa 22:16<\/span>.<\/p>\n 40 And when he had thus spoken, he shewed them his<\/em> hands and his<\/em> feet. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 40. He showed them his hands, &c.<\/strong> ] For their better assurance and settlement; that they might both remember his resurrection, <\/em> 2Ti 2:8 <\/em> and with greater power give witness to it, Act 4:33<\/span> . <\/p>\n Luk 24:40<\/span> . Very nearly Joh 20:20<\/span> and possibly an interpolation. It seems superfluous after Luk 24:39<\/span> .<\/p>\n Luk 24:40. , His hands) well known to them. The senses of touch and sight assure the soul.<\/p>\n Reciprocal: Joh 20:20 – he showed<\/p>\n Luk 24:40. He showed them his hands and his feet. As proof of identity, but also as signs of victory, proofs of His triumph over death. Moreover thereforeand this is properly the deepest sense of His entering salutationas the sign of peace, the peace of the sacrificial death, of the completed atonement (Stier).<\/p>\n This verse is probably authentic. It has questionable textual support and is similar to, but not identical to, Joh 20:20. However, the differences with Joh 20:20 and the textual support favor inclusion in our versions. Evidently Jesus offered the disciples His hands, feet, and side for them to examine as further proof that His body was real.<\/p>\n Docetism was a heresy in the early history of the church that denied that Jesus’ body was genuinely human. These verses would have helped the early Christians combat this error. However these statements are not the strongest proofs of Jesus’ humanity since everyone agrees that Jesus’ resurrection body was different from His pre-resurrection body. Better proof consists of the evidences of Jesus’ true humanity before His resurrection. Luke gave his original Greek readers many such proofs in this Gospel.<\/p>\n And when he had thus spoken, he showed them [his] hands and [his] feet. 40. and his feet ] which must therefore have been pierced, and not merely tied to the Cross. Fuente: The Cambridge Bible for Schools and Colleges And when he had thus spoken,…. And put them into a method of satisfying themselves … Continue reading “Exegetical and Hermeneutical Commentary of Luke 24:40”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-26013","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/26013","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=26013"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/26013\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=26013"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=26013"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=26013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Expositors Greek Testament by Robertson<\/b><\/i><\/h4>\n
Fuente: Gnomon of the New Testament<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"