32<\/strong>. who, when he cometh, shall speak unto thee<\/em> ] These words are not in the oldest MSS., though they are found in some very good authorities.<\/p>\n The substance of this verse is in Act 10:5<\/span>,6<\/span> which we read before. Cornelius might say this to excuse his sending for Peter, being a stranger to him; as also to encourage Peter to speak in such a matter as God had appeared in. <\/P> <\/p>\n Send therefore to Joppa<\/strong>,…. [See comments on Ac 10:5]<\/span>,<\/p>\n [See comments on Ac 10:6]<\/span>.<\/p>\n who when he cometh shall speak unto thee<\/strong>, is left out in the Alexandrian copy, and in the Vulgate Latin, and Ethiopic versions, but agrees with Ac 10:6<\/span>.<\/p>\n In the house of Simon <\/B> ( <\/SPAN><\/span>). See 9:43<\/span> for <\/SPAN><\/span> with same idea. <\/P> <\/p>\n <\/strong><\/p>\n 1) “Send therefore to Joppa,”<\/strong>(pempson oun eis loppen) “Send (inquiry) therefore to Joppa,” send a summons to Joppa, the seacoast city some 30 miles south of Caesarea, Act 11:4-5<\/span>; Act 11:13<\/span>.<\/p>\n 2) “And call hither Simon, whose surname is Peter;<\/strong>(kai metakalesai Simona hos epiikaleitai Petros) “And call for (summon) Simon who is surnamed Peter,” the specific preaching, miracle working Apostle called Peter, Act 10:5<\/span>.<\/p>\n 3) “He is lodged in the house of one,”<\/strong>(houtos ksenzetai en oikia) “This man (this particular Simon Peter) is lodged or living (now residing) in a house,” Act 10:5-6<\/span>.<\/p>\n 4) “Simon a tanner by the sea side:”<\/strong>(Simonas burseos para thalassan) “Of Simon, a tanner alongside the seashore,” or by the sea, Act 10:6<\/span>.<\/p>\n 5) “Who, when he cometh, shall speak unto thee,”<\/strong> (omitted in Gk. text) Even an accepted, praying, unsaved Gentile man who desired to be saved was rendered without excuse, Joh 7:17<\/span>; Act 11:14<\/span>; Rom 2:1<\/span>.<\/p>\n 32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one<\/em> Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. <\/p>\n<\/p>\n <\/strong><\/p>\n Ver. 32. He is lodged, &c.<\/strong> ] God takes notice of every circumstance of his people’s affairs; their very walls are ever before him, Isa 49:16<\/span> . He thinks the better of the houses they lodge in, and looks upon all that favour them with special content; “I will bless them that bless thee,”Gen 12:3<\/span>Gen 12:3<\/span> . See Trapp on “<\/em> Gen 12:3 “<\/em> <\/p>\n call hither. Greek. metakaleo. See note on Act 7:14. <\/p>\n who, &c. The texts omit. <\/p>\n therefore: Act 10:5-8 <\/p>\n Reciprocal: 2Ch 2:16 – as much as thou shalt need Mic 4:2 – and he Luk 11:41 – rather Act 9:6 – and it Act 9:43 – one Act 11:14 – words Act 16:9 – Come<\/p>\n Act 10:32. Send to Joppa. Cornelius repeats to Peter with exact precision the instructions which had been given in his vision (Act 10:5-6). The city is named to which the message is to be sent, the surname of Peter is given, also the name and trade of his host, and the exact position of his residence. In one respect, in the mention of the house of Simon, this statement is more vivid than the former.<\/p>\n Who, when he cometh, shall speak unto thee. See notes on Act 10:6 and Act 11:14.<\/p>\n See notes on verse 30<\/p>\n 10:32 {5} Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of [one] Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.<\/p>\n (5) As faith comes by hearing, so it is nourished and grows up by the same.<\/p>\n Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of [one] Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. 32. who, when he cometh, shall speak unto thee ] These words are not in the oldest MSS., though they … Continue reading “Exegetical and Hermeneutical Commentary of Acts 10:32”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-27250","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/27250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=27250"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/27250\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=27250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=27250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=27250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Robertson’s Word Pictures in the New Testament<\/b><\/i><\/h4>\n
Fuente: Garner-Howes Baptist Commentary<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: A Popular Commentary on the New Testament<\/b><\/i><\/h4>\n
Fuente: McGarvey and Pendleton Commentaries (New Testament)<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"